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Technology Unites Missionaries and Families Around The World

Missionary Technology

First Posted: 01/04/11 07:36 PM ET Updated: 05/25/11 07:25 PM ET

By Adelle M. Banks
Religion News Service

(RNS) Janine Winkler loves reading books to her 2-year-old grandson Judah, but instead of sitting on her lap at her home in Michigan, he's usually half a world away in Nigeria, where his father works for Wycliffe Bible Translators.

What connects them is Skype, the free online telephone and video service, that has made expensive phone calls and lengthy periods of no contact a distant memory for many missionaries abroad and their families back home.

"I've told people that I think God waited to send them until ... the technology got to where it was," said Winkler, who never had a camera on her computer or used Skype before her son left the country. "I couldn't imagine just waiting to get letters from them."

Missionaries say the new technology can bridge the thousands of miles between home and the mission field, often for free and in real time.

In a recent survey of more than 800 of its missionaries, Wycliffe found that about one-third use e-mail daily to communicate with family and friends back home. More than half said the Internet connections have made it possible for them to stay in the field longer.

Wycliffe President and CEO Bob Creson recalls the days when he was a missionary in Cameroon in the 1980s, when a staff of 200 would sign up to use the one landline to call home on weekends. Now texting, Facebook and Twitter are available to his employees.

"The world really has flattened out so that people in these very, very remote areas have contact," he said.

Aid workers and missionaries from other organizations also report improved ability to work abroad and stay in touch with family.

"It certainly does allow there to be instant and constant communication, where before the ability to communicate with family was limited and expensive," said Wendy Norvelle, a spokeswoman for the Southern Baptist Convention's International Mission Board.

Jim, who has served as a Southern Baptist missionary in Asia for 15 years, says technological advances have allowed him and his wife to keep in better touch with their children, who returned to the U.S. as adults. When his granddaughter recently started walking, his son in Virginia alerted him that it was time to get on Skype.

"Actually, she walked very poorly because she was distracted by Grandma and Grandpa talking to her," said Jim, who couldn't be identified by last name because he "serves in a place where there are government gatekeepers in religious matters," the missions agency said.

Bwalya Melu served in Zimbabwe as interim national director for the Christian aid organization World Vision for most of 2009. Video communication proved difficult, but he was able to send text messages to his teenage sons after their football games.

"That was important to them," he said. "They wanted me to know ... how the game went, if they lost and how they felt."

Despite technology's benefits, some experts say there's a downside, especially with young missionaries.

"I know of several cases where young missionaries have been asked to spend much less time online, especially in the first year," said Todd Johnson, director of the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary.

"They're supposed to be doing language learning and being out among the people and they're spending like 50, 60 hours online" a week.

Norvelle said there is "supervision and accountability" for Southern Baptist missionaries, but said there are no specific rules on the number of hours that can be spent online.

Missionaries find the technology can be available one moment and inaccessible the next.

Chad Phillips, who manages the missionary kids program for the Assemblies of God, said the capability of technology varies greatly, from unlimited reach in Europe to Internet access in some parts of Africa that is "sparse and not user-friendly."

When it is available, he said the technology -- including phone services like Vonage -- has been particularly helpful when missionary kids leave a foreign country to head to the U.S. for college.

"No longer are Mom and Dad separated as they were 10 years ago, but now the parents can be much more involved while their kids are at college," he said.

Blogs, Facebook and videoconferencing are key for connecting everyone from aging parents back home to growing families overseas, missionaries say.

Chris Winkler alerted his parents back in Michigan that a second grandchild was on the way by having Judah wear a shirt with the words "Big Brother" as they talked on Skype. Other friends found out when he and his wife posted an ultrasound image on their blog.

"It really closes the gap and makes it seem like Nigeria really isn't that far away," said Chris Winkler, whose immediate family has returned stateside until their second child is born.

Winkler's Wycliffe colleague, Heather Pubols, works in Muizenberg, South Africa, and blogs to her family about how she and her husband Jeff spend holidays.

"Having access to video Skype has opened some new opportunities, even as simple as showing friends and family a new haircut," she wrote in an e-mail message responding to questions about her experience.

Both Pubols and Winkler acknowledge that the technology helps, but can't replace the in-person touch of a faraway relative.

"A virtual hug isn't nearly the same as a real hug," Winkler said. "Being able to have Judah sit on his grandparent's lap and listen to the book isn't nearly the same as having them reading the book over Skype."

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By Adelle M. Banks Religion News Service (RNS) Janine Winkler loves reading books to her 2-year-old grandson Judah, but instead of sitting on her lap at her home in Michigan, he's usually half a worl...
By Adelle M. Banks Religion News Service (RNS) Janine Winkler loves reading books to her 2-year-old grandson Judah, but instead of sitting on her lap at her home in Michigan, he's usually half a worl...
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HUFFPOST SUPER USER
ninetailedfox
banning people.....so childish
07:46 AM on 01/12/2011
I judge a religion by its fruits, and after the Arizona shootings, and finding out that Jared is a devout christian, I dont want anything to do with christianity.
01:26 PM on 01/13/2011
Even though his actions were horrible and heinous... judging a religion based on the actions of one person is like judging a race based on the actions of one of it's people, which we all know how ends badly. That is not to say that at times, Christians are not hypocritical... they are, I am a christian and unfortunately, I still sin and am not 100% perfect. Do I condone murder? NO. Do I think judging people based on OTHER people is right? NO.
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HUFFPOST SUPER USER
ninetailedfox
banning people.....so childish
07:44 AM on 01/12/2011
I know enough about christianity to say the Amish might be right, but Im a non christian and likely to remain as such. I grew up christian, and this article greatly bothers me. My friends cousin was beaten to death by street preachers, and I was almost beaten by street preachers myself, so I can tell you that I am very Anti christian and for a good reason, I dont want to be burned at the stake (which is still going on in Africa)
03:06 PM on 01/10/2011
This article is really interesting and true! I'm a missionary kid with my family in Europe and we stay connected to family and friends through Skype, email, Facebook, and calls. However, it is true that at times, it can be distracting. I tend to ponder how missionaries would stay in contact with their families almost 30 or even 20 years ago. Loneliness, for me, is one of the hardest things missionaries have to face. Loneliness can mean not having friends in your local mission field or not having friends and family supporting and reaching out to you in the states. It is not an easy job but for those who are Christians, it's not a job, it's life. Everyone can be a missionary in their own homes, in their own neighborhoods. It's crazy that missionaries get put on pedestal's, we are sinners, I'm only seventeen years old and I know that. Being a Christian means being like Christ in our own homes and neighborhood's, whether it be urban America or the jungles of Africa.
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12:32 PM on 01/05/2011
Interesting animation:

5000 years of religion in 90 seconds,
http://www.mapsofwar.com/ind/history-of-religion.html
HUFFPOST SUPER USER
American Air
10:22 AM on 01/05/2011
http://con­versionage­nda.blogsp­ot.com/200­0/11/ethic­s-of-prose­lytizing.h­tml

The Ethics of Proselytiz­ing

By Rajiv Malhotra

Presented at the Cornell University Conference on 'Human Rights and Religion'

We have heard numerous talks at this event about the human rights problems related to White Supremacy groups, but do we have the courage to examine the possibilit­y that there might be Christian supremacy groups as well, often camouflage­d as proselytiz­ers? We have heard numerous c0ndemnati­ons of h_ate speech, but do we exempt h_ate speech when it is done in the name of God or religion, even quoted from a sacred book? In support of these expansions­, various academic discipline­s were developed. In particular­, anthropolo­gy was defined as the study of 'primit!ve­' cultures, presumably by those who regarded themselves as advanced and superior. This mindset of being above the glass ceiling so to speak, and looking down at the subject matter, has translated into arrogance and hegemony. Has the scholar become immune to challenge from those below this glass ceiling? On a civilizati­on scale, has the West been spared from being placed under the microscope of the anthropolo­gist so as to uncover how it might appear from the outside? My talk examines one specific phenomenon peculiar mostly to the West and its export of religion, namely that of Christian proselytiz­ing, and I examine it as a social activity that has escaped close scrut!ny.
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American Air
10:25 AM on 01/05/2011
Let me start by listing the following phrases that are commonly used by proselytizers in describing their non-Christian target prospects: 'sinners', 'c0ndemned', 'd amned', 'heathen', pagan, etc. If it were not done in the name of religion, would this have been declared as h_ate speech? Does such talk, even if disguised or deferred until a later stage of a proselytizing campaign, build communal tension? Is this responsible for negative eruptions in India between Hindus and Christians who co-existed peacefully for centuries before the arrival of the proselytizers? Given that America is a tapestry of pluralistic faiths, and that therefore Hindus are also amongst one's classmates, neighbors, and colleagues at work, would this language lead to social problems in the future as opposed to the kind of harmonious society we all seek? Does it violate the UN Human Rights provision that guarantees 'dignity' to all people as a basic human right?

As one recent example of offensive speech, the Southern Baptist Church distributed pamphlets during Diwali, the Hindu festival of light, in November, 1999 claiming: "900 million Hindus are in spiritual bondage". A month later, another pamphlet from them declared: "900 million people lost in the hopeless darkness of Hinduism."
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American Air
10:12 AM on 01/05/2011
Technology helps them do more of this

http://www.youtube.com/watch?v=0dmwTuhmfEA
HUFFPOST SUPER USER
American Air
10:33 AM on 01/05/2011
It is the religious w ar declared on local faiths by these missioneries we have been hearing recently about the retaliation in Nigeria, Egypt and other places.

These evangelicals start the fire and then cry foul when others retaliate!
10:12 AM on 01/05/2011
"The world really has flattened out so that people in these very, very remote areas have contact," he said.
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Not a happy choice of words for a leader of a Christian missionary organization.
HUFFPOST SUPER USER
American Air
10:23 AM on 01/05/2011
Since now people have contact..there is no more need for missionories. The whole world already have access to the Bible and the supposedly "Good word"