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Pope Francis Wants "Poor Church And Church For The Poor"

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Pope Francis waves as he arrives for a meeting with the media at the Paul VI hall, at the Vatican Saturday, March 16, 2013. Pope Francis met thousands of journalists and media workers coming from 81 countries at Paolo VI hall on Saturday. (AP Photo/Alessandra Tarantino) | AP

VATICAN CITY, March 16 (Reuters) - Pope Francis, giving his clearest indication yet that he wants a more austere Catholic Church, said on Saturday that it should be poor and remember that its mission is to serve the poor.

Francis, speaking mostly off-the-cuff and smiling often, made his comments in an audience for journalists where he explained why he chose to take the name Francis, after St. Francis of Assisi, a symbol of peace, austerity and poverty.

He called Francis "the man who gives us this spirit of peace, the poor man", and added: "Oh, how I would like a poor Church, and for the poor."

Since his election on Wednesday as the first non-European pope in nearly 1,300 years, Francis has signalled a sharp change of style from his predecessor, Benedict, and has laid out a clear moral path for the 1.2-billion-member Church, which is beset by scandals, intrigue and strife.

He thanked the thousands of journalists who had covered his election but invited them to "always try to better understand the true nature of the Church, and even its journey in the world, with its virtues and with its sins".

He urged journalists to seek "truth, goodness and beauty" in the world and in the Church.

Francis has set a forceful moral tone and given clear signs already that he will bring a new broom to the crisis-hit papacy, favouring humility and simplicity over pomp and grandeur.

He recalled how on Wednesday night, as he was receiving more and more votes in the conclave, the cardinal sitting next to him, Claudio Hummes of Brazil, comforted him "as the situation became dangerous".

After the voting reached the two-thirds majority that elected him, applause broke out. Hummes, 78, then hugged and kissed him and told him "Don't forget the poor", the pope recounted, often gesturing with his hands.

"That word entered here," he added, pointing to his head.

While the formal voting continued, the pope recalled: "I thought of wars .... and Francis (of Assisi) is the man of peace, and that is how the name entered my heart, Francis of Assisi, for me he is the man of poverty, the man of peace, the man who loves and protects others."

It was the latest indication that the pope wanted the worldwide Church to take on an austere style.

On the night he was elected he shunned the papal limousine and travelled on a bus with other cardinals. He went to the Church-run hotel where he had been staying before the conclave and insisted on paying the bill.

Francis, the former Cardinal Jorge Bergoglio, has also urged Argentines not to make costly trips to Rome to see him but to give the money to the poor instead.


St. Francis of Assisi, who died in 1226, renounced his family's fortune for a life of charity and poverty and is also revered by environmentalists because he loved nature and preached to animals.

"Right now, we don't have a very good relation with creation," the pope said.

He said that Catholics should remember that Jesus, not the pope, was the centre of the Church. At the end of his address, switching from Italian into Spanish, he also made a gesture to non-believers and members of other religions.

"I told you I would willingly give you a blessing. Since many of you do not belong to the Catholic Church and others are non-believers, from the bottom of my heart I give this silent blessing to each and every one of you, respecting the conscience of each one of you but knowing that each one of you is a child of God. May God bless all of you," he said.


The Vatican has strongly denied accusations by some critics in Argentina that Francis stayed silent during systematic human rights abuses by the former military dictatorship in his home country.

Spokesman Father Federico Lombardi told reporters on Friday that the accusations "must be clearly and firmly denied".

Critics of Bergoglio, the former Archbishop of Buenos Aires, allege he failed to protect priests who challenged the dictatorship earlier in his career, during the 1976-1983 "dirty war", and that he has said too little about the complicity of the Church during military rule.

The new pope's outgoing nature and sense of humour differs notably from the much more formal Benedict, who last month became the first pope in 600 years to resign.

On Friday, Francis hugged cardinals, slapped them on the back, broke into animated laughter and blessed religious objects one cardinal pulled out of a plastic shopping bag.

The Vatican said Francis would visit Benedict on March 23 at the papal summer residence south of Rome where the former pontiff will live until he moves into a convent in the Vatican which is undergoing renovations. (Editing by Mark Trevelyan)

Full Text Of Pope Francis Address To Journalists Below:

Address of the Holy Father
To Representatives of the Communications Media
Saturday, 16 March 2013

Dear Friends,

At the beginning of my ministry in the See of Peter, I am pleased to meet all of you who have worked here in Rome throughout this intense period which began with the unexpected announcement made by my venerable Predecessor Benedict XVI on 11 February last. To each of you I offer a cordial greeting.

The role of the mass media has expanded immensely in these years, so much so that they are an essential means of informing the world about the events of contemporary history. I would like, then, to thank you in a special way for the professional coverage which you provided during these days – you really worked, didn’t you? – when the eyes of the whole world, and not just those of Catholics, were turned to the Eternal City and particularly to this place which has as its heart the tomb of Saint Peter. Over the past few weeks, you have had to provide information about the Holy See and about the Church, her rituals and traditions, her faith and above all the role of the Pope and his ministry.

I am particularly grateful to those who viewed and presented these events of the Church’s history in a way which was sensitive to the right context in which they need to be read, namely that of faith. Historical events almost always demand a nuanced interpretation which at times can also take into account the dimension of faith. Ecclesial events are certainly no more intricate than political or economic events! But they do have one particular underlying feature: they follow a pattern which does not readily correspond to the “worldly” categories which we are accustomed to use, and so it is not easy to interpret and communicate them to a wider and more varied public. The Church is certainly a human and historical institution with all that that entails, yet her nature is not essentially political but spiritual: the Church is the People of God, the Holy People of God making its way to encounter Jesus Christ. Only from this perspective can a satisfactory account be given of the Church’s life and activity.

Christ is the Church’s Pastor, but his presence in history passes through the freedom of human beings; from their midst one is chosen to serve as his Vicar, the Successor of the Apostle Peter. Yet Christ remains the centre, not the Sucessor of Peter: Christ, Christ is the centre. Christ is the fundamental point of reference, the heart of the Church. Without him, Peter and the Church would not exist or have reason to exist. As Benedict XVI frequently reminded us, Christ is present in Church and guides her. In everything that has occurred, the principal agent has been, in the final analysis, the Holy Spirit. He prompted the decision of Benedict XVI for the good of the Church; he guided the Cardinals in prayer and in the election.

It is important, dear friends, to take into due account this way of looking at things, this hermeneutic, in order to bring into proper focus what really happened in these days.

All of this leads me to thank you once more for your work in these particularly demanding days, but also to ask you to try to understand more fully the true nature of the Church, as well as her journey in this world, with her virtues and her sins, and to know the spiritual concerns which guide her and are the most genuine way to understand her. Be assured that the Church, for her part, highly esteems your important work. At your disposal you have the means to hear and to give voice to people’s expectations and demands, and to provide for an analysis and interpretation of current events. Your work calls for careful preparation, sensitivity and experience, like so many other professions, but it also demands a particular concern for what is true, good and beautiful. This is something which we have in common, since the Church exists to communicate precisely this: Truth, Goodness and Beauty “in person”. It should be apparent that all of us are called not to communicate ourselves, but this existential triad made up of truth, beauty and goodness.

Some people wanted to know why the Bishop of Rome wished to be called Francis. Some thought of Francis Xavier, Francis De Sales, and also Francis of Assisi. I will tell you the story. During the election, I was seated next to the Archbishop emeritus of São Paolo and Prefect emeritus of the Congregation for the Clergy, Cardinal Cláudio Hummes: a good friend, a good friend! When things were looking dangerous, he encouraged me. And when the votes reached two thirds, there was the usual applause, because the Pope had been elected. And he gave me a hug and a kiss, and said: “Don't forget the poor!” And those words came to me: the poor, the poor. Then, right away, thinking of the poor, I thought of Francis of Assisi. Then I thought of all the wars, as the votes were still being counted, till the end. Francis is also the man of peace. That is how the name came into my heart: Francis of Assisi. For me, he is the man of poverty, the man of peace, the man who loves and protects creation; these days we do not have a very good relationship with creation, do we? He is the man who gives us this spirit of peace, the poor man … How I would like a Church which is poor and for the poor! Afterwards, people were joking with me. “But you should call yourself Hadrian, because Hadrian VI was the reformer, we need a reform…” And someone else said to me: “No, no: your name should be Clement”. “But why?” “Clement XV: thus you pay back Clement XIV who suppressed the Society of Jesus!” These were jokes. I love all of you very much, I thank you for everything you have done. I pray that your work will always be serene and fruitful, and that you will come to know ever better the Gospel of Jesus Christ and the rich reality of the Church’s life. I commend you to the intercession of the Blessed Virgin Mary, Star of Evangelization, and with cordial good wishes for you and your families, each of your families. I cordially impart to all of you my blessing. Thank you.

(In Spanish)

I told you I was cordially imparting my blessing. Since many of you are not members of the Catholic Church, and others are not believers, I cordially give this blessing silently, to each of you, respecting the conscience of each, but in the knowledge that each of you is a child of God. May God bless you!

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