I don't understand these people. Why don't they join some other church? By working within the Catholic Church, all they're doing is keeping a corrupt, neurotic, cruel religion alive.
Adding to his string of interdictions, suppressions, canonical admonitions and excommunications, St. Louis Archbishop Raymond Burke on March 14 issued an ominous written "Declaration of Excommunication" [PDF] against two St. Louis women who dared to join the arbitrarily all male, hopelessly depleting ranks of the Roman Catholic priesthood.
Ordained last November at the Central Reform Synagogue in St. Louis, these are the unlikely faces of the new schismatics. Elsie McGrath is a mother, grandmother and great-grandmother, with an MA in theology and 30 years of devotion to Catholic lay ministry. Rose Marie Hudson is a mother and grandmother, too, with a masters in pastoral studies from Loyola University and 12 years in prison ministry. They are part of the growing and exuberant Roman Catholic women priests' movement, which carries forward the tradition of women deacons, priests and bishops that dates back to the ancient Church.
But Archbishops Burke didn't stop there. He also excommunicated the leader of the women priests' movement, Bishop Patricia Fresen, who ordained the two. She is a former Dominican nun who lost everything--her religious community of 45 years, her home, her job and her country, South Africa--to be ordained a Roman Catholic priest, and then, a bishop. (Fresen's episcopal ordination was conferred by a Roman Catholic bishop in good standing, whose identify she and the other women have agreed to protect.)
Fresen lived much of her life in South Africa, where she fought for decades with her religious community to defeat apartheid. In fact, she integrated the elementary school she ran long before it was legal, for which she was one day dragged away in handcuffs and thrown in jail. The community lost all of the state money that supported their school, sold a building for cash, and kept the school opened, defying the law until the law changed.
Fresen views the Catholic Church's canon 1024, which forbids women priests, as a similarly unjust law. She advocates a strategy of respectful revolt. So do all of the Roman Catholic women priests.
Many of these new priests have gone on to public ministry, reaching out to Catholics hungry for an inclusive Church. According to a recent survey by the Pew Forum on Religion & Public Life, there are ample pickings. Catholicism is the U.S. denomination that has experienced the greatest net loss of members; roughly 10% of all Americans are former Catholics.
McGrath and Hudson co-pastor their own parish and have no worries about being excommunicated. "It won't get in the way," McGrath told me. "It will probably boost our numbers."
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I don't understand these people. Why don't they join some other church? By working within the Catholic Church, all they're doing is keeping a corrupt, neurotic, cruel religion alive.
If the Church is enforcing arbitrary rules prohibiting women from the priesthood, why would women want to be a priest in that Church? Then again, maybe the rules are not arbitrary. In either case the women should not be priests in that Church. If they think they are situated in transcendental knowledge, they can find another way to preach to those who will listen.
It is worth mentioning that in traditional Vedic cuilture women also were not priests. Everyone has a duty to perform, and a women's duty is to serve her husband. Everyone is purified by engaging in their prescribed duties while remembering the Personality of Godhead. These days, women reject their prescribed duties and thereby disturb society. Generally their spiritual knowledge is nil. Yet a woman who actually has bona fide spiritual knowledge is transcendentally situated and qualified to instruct anyone, and a few such women are known in history. Such a person, male or female, is very rare.
Besides viewing half their flock as almost barely sub-human, Catholicism's insistance on a celebate male clergy is obviously unhealthy for our kids.
We withdrew and joined the Episcopal church (Catholic Light) and never looked back.
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How ironic that on a day when Barack Obama refuses to excommunicate his pastor at great personal risk, the catholic church excommunicates two absolute adherents to the teachings of Jesus Christ.
Here, then, is the crushing machinery of political expediency and church hierarchy leveraging their power over those who, in goood faith, chose to serve within those realms. Those relegated to the role of humble servants chose to be masters of their fates and true to their call.
All religious institutiions are businesses. They have assets to grow and protect that are often beyond, or oblivious to, the product or service they promote. And what is often lost or sacrificed in that promotion is the true believer in that product or service. But some of the lost are stalwart. So in the very moment that they are deemed lost, they return.
Divorce is not recognized in the Catholic church. So how exactly does Archbishop Burke divorce McGrath, Hudson and Fresen from their relationships which are inspired by and developed within and for the Catholic church? The passion and the commitment and the quantity of that consummation is beyond annulment.
It appears you need to investigate what the word "excommunicate" means. Your allusion to Senator Obama doing this, quite frankly, is silly at best.
Thank you for your advice and your not so subtle attempt at ridicule. I am always glad to stand corrected. I did investigate, and Dictionary.com gives this definition among others:
"to exclude or expel from membership or participation in any group, association, etc.: an advertiser excommunicated from a newspaper." "noun
Other dictionaries and reference sources state "cease communication with" or "formally remove association with", etc.
While I appreciate precision in writing (which I teach to doctoral candidates), I also appreciate that writing and language should and does allow such license as to merely be certain that the reader knows what was meant despite how imprecisely it may have been written. That may be silly of me, but far less so than the pretentious nom de plume "EspritDeVoltaire."
And what has any of this got to with the vital matters of justice and human struggle raised by the blog?
Why is it that when it comes to gender roles within the church universal, the Catholic hierarchy decrees that a woman's place is in the home, but not the house of God?
Somebody please remind them we are not living in medieval times.
And where is Pope Joan when we need her?
Bless these women and their good works.
I don't understand why they remain faithful to a religion that is anathema to them. Their patriarchal church seeks to punish them, to isolate them, yet they soldier on. This is the same brutal institution that brought us waterboarding, burning at the stake, breaking on the wheel, the Crusades and lately pedophile priests. It's an organization intent on the accumulation of power and wealth, rather than on spirituality. But they do remain faithful.
So I say more power to them, and abundant blessings.
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Alas, this problem has many, very deep roots, beginning with a lack of acknowledgement by much of the Church that women, like men, are created 'Imago Dei' (in the image of God). Some of the early Church Fathers held that men were created in the image of God, but that women were created in the image of man.
From this proceeds Graeco-Roman philosophy, which saw women as "incomplete men", or "failed" men - inferior physically, spiritually and psychologically to men.
The first Christians, as they became increasingly drawn from the ranks of the Roman political class, incorporated Aristotelian views regarding women into doctrines surrounding the priesthood - encyclicals such as 'Inter Insignores - Declaration on the Admission of Women to the Ministerial Priesthood (1976)" and "Ordinatio Sacerdotalis of John Paul II to the Bishops of the Catholic Church Reserving Priestly Ordination to Men Alone (1994)" argue that since a priest acts 'in persona Christi' in the Eucharist, he must of necessity be a male, since Jesus was incarnated as a male.
Other arguments have been that Jesus only had male disciples (arguable, since the New Testament refers to women such as Mary, Martha, Phoebe, Euodia, Prisca, Lydia, etc), so only males can have access to Holy Orders (priests, deacons).
Roman Catholicism has been wedded to a kind of biological determinism - by the presence (or absence) of certain organs, one's spiritual state is determined...
It's even worse than you think. The early Church did not really believe that women had souls. They conceded this point to the Celtic Church (which held that women DID TOO have souls) at the Synod of Whitby in 664, in exchange for agreement that Rome was the center of the Catholic religion and that the date of Easter was to be calculated by the Roman method. (A few other things got thrown in too, like the type of tonsures monks were to wear, etc.)
It was, just barely, worth the otherwise raw deal.
I think I remember that 1994 encyclical. It was what finally pushed me away from the church. My recollection was that the encyclical stated the reason for excluding women from the priesthood was, "It is difficult to see the image of Christ in a woman." I quickly came to the conclusion that it is riduculous to belong to a church that says it follows the teachings of Christ that cannot see that Christ in over half its own members. I've been a guilt-free atheist ever since.
Female Epsicopal priests are filling in at the Catholic alters for the lack of enough male priests in Catholic mass celebrations all over the world. They are accepted by the church as are lay women where there are not enough male priests to do the work. Like it or not the church itself has set this ball rolling down the hill so it is really too late to try to stop it now. It is only a matter of time until the parishiners start insisting that the father church becomes the mother church too. Hopefully there will still be time to welcome these priests back into the fold.
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Posted March 18, 2008 | 04:57 PM (EST)