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Orthodox Judaism and Homosexuality: Choosing Healing Over Hatred

Posted: 10/15/10 12:14 AM ET

Coming on the heels of the tragic suicide of Rutger's University Freshman Tyler Clementi and the arrest of nine Bronx thugs accused of brutally torturing gay people in their community, Joseph Paladino teamed up with Rabbi Yehuda Levin, an extremist orthodox rabbi, to deliver a hate-filled speech opposing "homosexual agenda" and calling on other Orthodox Jews to support him in his fight to prevent the "brainwashing" of America's children.

Paladino since has retreated, at least publicly, from this extreme stance, much to the dismay of Rabbi Levin."I was in the middle of eating a kosher pastrami sandwich," Rabbi Levin said. "While I was eating it, they come running and they say, 'Paladino became gay!' I said, 'What?' And then they showed me the statement. I almost choked on the kosher salami."

This isn't the first time Rabbi Levin has offered inflammatory remarks on GLBT issues. He's previously said that "gays are endangering America," or that "gays are moral terrorists." The question remains: How representative of Orthodox Judaism is Rabbi Yehuda Levin? Is this kind of homophobia and hatred inherent to how Orthodox Jews understand GLBTQ issues?

This summer, a group of Orthodox rabbis wrote and published a statement of principles on "the place of our brothers and sisters in our community who have a homosexual orientation." The Statement of Principles was released and then signed by hundreds of rabbis and Orthodox leaders.

The document is fascinating, as it approaches this pressing issue from deep, deep commitments to Jewish learning, Jewish law and Jewish morality. It addresses questions of whether homosexuality is inherent or a choice, "treatment" therapies, the suicide risk for gay teens in unwelcoming communities, religious tensions and more. The entire document can is well worth reading.

A few highlights from the statement that might be of interest to the question of Rabbi Levin though are:

  • All human beings are created in the image of God and deserve to be treated with dignity and respect (kevod haberiyot).
  • Embarrassing, harassing or demeaning someone with a homosexual orientation or same-sex attraction is a violation of Torah prohibitions that embody the deepest values of Judaism.
  • The question of whether sexual orientation is primarily genetic, or rather environmentally generated, is irrelevant to our obligation to treat human beings with same-sex attractions and orientations with dignity and respect.
  • While some mental health professionals and rabbis in the community strongly believe in the efficacy of "change therapies," most of the mental health community, many rabbis and most people with a homosexual orientation feel that some of these therapies are either ineffective or potentially damaging psychologically for many patients. We affirm the religious right of those with a homosexual orientation to reject therapeutic approaches they reasonably see as useless or dangerous.

Clearly, Rabbi Levin has strong views on homosexuality. But his views are not "Orthodox" in the truest sense of the word (Ortho the Greek word correct or single, Doxa Greek for opinion). They are his own interpretation of Jewish tradition, an interpretation which is probably on the margins of the way most Orthodox Jews feel about homosexuality. He by no means speaks for Orthodox Jewry or the Jewish tradition.

There aren't always simple or clear solutions to the tensions inherent in living an orthodox Jewish life in today's world. But Rabbi Levin's approach, one of derision, insensitivity, hatred and ignorance is not the way of the Torah. It is inspiring to see rabbis like the ones who have signed the Statement of Principles working on the same issue -- Orthodox Judaism and homosexuality -- in such a thoughtful, dignified and sacred way.


 

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01:23 PM on 10/26/2010
I for one respect Levin's position more than the author's

To hear someone endorse a religion but then deny and apologize for what the book says is quite sickening. You know the book is bad. But you still endorse it. That makes you worse than him

At least he is honest. And if everyone was honest about what the book says, fewer and fewer people would get involved n religion. And the world would be a better place.
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Progressive and proud of it!
10:14 AM on 10/26/2010
if only all religions subscribed to the Statement of Principles listed above rather than spitting out the kind of vitriol exemplified by Rabbi Levin. You can "disagree" with homosexuality but that doesn't give you the right to harass or spit out the kind of hatred that Rabbi Levin and other religious leaders of his ilk (of many different religious faiths) are so guilty and fond of.
01:27 PM on 10/25/2010
"'Paladino became gay!' I said, 'What?' And then they showed me the statement. I almost choked on the kosher salami."

myohmyohmyohmyohmyohmyohmy.

If ever there was a freudian slip, this was it.
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01:02 PM on 10/25/2010
Thank you for appealing not to pseudo-science but to simple morality. Every human being should be treated with dignity. We can afford to disagree but we can not afford to hate.
10:15 PM on 10/18/2010
Wherever there is fundamentalist or orthodox beliefs, there will be hatred, fear and intolerance. It makes no difference whether you are the orthodox jew who stabbed a man marching with his kids in the Israeli gay pride parade or the Taliban who stone homosexuals to death, or American preachers who feed your fears and pick your pocket.

What is so mysterious to me is that, although homosexuality has existed throughout recorded history, it has never been understood. Is it Nature? Is it Nurture? What it is, unfortunately, to the global religious estalbishment is a great moral dilemma. Because, just as homosexuals have historically existed alongside heterosexuals, homos are still born to heteros to this day!

This is where the church steps in. Not only do they sell back to you what you already own (your divinity), but they do it at a steep price. And that price is guilt.

If you're a thinking person who lives in today's world, the accommodations to organized religion can be very hard to take.

Tell those rabbis you can't change 'em back. The sexual organs are formed in utero before the fetus receives the essential hormone "bath" which determines its key characteristics, including sexual orientation.

The answers are out there. And when presented with the truth, aside from the love and respect each of us should be treated with, there can be no equivocating.

No matter what your personal belief system, it is immoral to deny homosexuals partnership rights, including marriage.
04:58 PM on 10/26/2010
fundamentalist, fundamentalist--just whatdo you mean when you use the term?-(I'm sure it carreis and insulting meaning for you personally based on your first sentence, I know) . If someone sticks to the fundamentals, it means they are commited to the foundational priniciples of something. I think it should be called foundational Christianity perhaps--the other term has gotten politicized. So if you stick to the foundation, as a Christian, you are sticking to what the God of Christianity said was foundational, that is the word of God--the Bible. Seems to me that if you have a faith in something, but discard parts of the foundation of that faith, then you're just making up your own religion. I think being 'foundational' (fundamentalist ) just means you arent so presumptious as to edit or recofigure your faiths foudational principles and teachings and doctrines. That, therefore, is admirable. Among those teachings for the Orthodox (foudational) Jew and The fundamentalist (foundational) Christian are teaching regarding humans sexual practices. So then if you stick with those, you hate someone for doing so? You then believe the Bible is a hate book? For heavens sake, do people in the shellfish industry declare Orthodox Jews their sworn enemies, and that the Jews must hate them, because they see shrimp as an unclean and not fit to eat and don't support their industry? Let's use our brains to look at these issues everyone.