One of the most interesting things to me about a Barak Obama presidency is that he would bring with him, as an African American, an internalized awareness of Rev. Jeremiah Wright's indignation and anger. It's real stuff. It is shared in some measure by many if not most African Americans for good, historical reasons. And having a little of it in the White House would be good for the country.

There's no reason to believe that Rev. Wright's indignation is central to Obama's politics or that it would guide his policies in a profound way. But Obama is, after all, African American. Historical anger is part of the intellectual, religious and political waters he learned to swim in, and it is a part of the American story that has never been directly represented in the White House before.
Among generally tolerant and sensible people, many feminists I know have been known to enjoy a sip of bell hooks or Andrea Dworkin. Most environmentalists have a soft spot for Greenpeace pirates, tree sitters, and SUV burners. I have heard moderate Jewish friends come to the defense of Meir Kahane in debates, as I, an Irish Catholic, have gone out of my way to hear what Gerry Adams had to say. Whenever I see a picture of Fidel Castro, whom I know to be a tyrant, I can't help humming a wry chorus of Elton John's "I'm Still Standing." It's the way we are. Radical sympathies aren't a bad thing. Like a classical cellist who listens to gangsta on the bus, isn't there a little radical voice in all of us, a Henry David Thoreau who calls us on our mundane, compromised existences and says "Disobedience is the true foundation of liberty," and shakes us up a little bit?

It seems to me that's the jolt Barak Obama got in church from Jeremiah Wright. Good politicians are very absorbent. They listen all the time and pick up on people's hopes and fears, loves and angers. I am reading a biography of the legendary California politician, Jesse Unruh, by former newsman Bill Boyarski. Of Unruh, Boyarski writes, "He had the curiosity of a good reporter plus an economist's belief in data. He also listened to political gossip and solicited advice from many people. On some Sundays he'd drop in on his nephew Paul, by then a blue-collar aerospace worker, and talk politics. He made his judgments based on such information, interpreted through his won experiences in life." Among those experiences, he carried with him the resentment that comes with the humiliation of having been raised in poverty. Unruh was a moderate, who was capable of outrageously boorish behavior against women, but inside he was still a kid who once got into a fight with his friends when they threw a Black kid into a privy. When he got his chance, he carried California's early, landmark Fair Housing Law through the state legislature.

And had Unruh been Black, he would have gone to the church of his folks as well and absorbed the railing anger and urban legends of back political pulpit along with the music and the spirit. Without it, he would have been lacking something in the representation game.
I think that Barak Obama has been writing the speech he gave yesterday for thirty years. At some point in the campaign he knew he'd have to deliver it. Better during the Democratic primary because he knows the Republicans most likely have some ugly Willie Horton via Rev. Wright waiting for him--with a nastiness that even Mark Penn is incapable of. But now, he's disarmed them. He put Wright and race in perspective and he can move on. He has a spotlight now for his views on the economic mess and Iraq. And he'll use it with a chorus of teachers and writers inside of him, Harvard Law professors, Saul Alinsky disciples, Rev. Wright and Ralph Ellison, radicals and moderates, daring and tentative, left and right, people he's met and listened to along the way--a chorus I tell ya.

"These people are a part of me," he said today. "And they are part of America, this country that I love."

And they might all be headed for the White House.


 
 

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i don't think many Americans sincerely appreciate the pent-up rage that many in the Afr-Am community have. I think Afr-Ams have done such a good job suppressing it that too many whites feel that "all is forgiven" and "we live in a new time now". Something that Barack Obama alluded to that I don't think folks appreciate - the civil rights movement wasn't 100 years ago, it was only 45 years ago and A LOT of the liberties that people were fighting for didn't become to be realized in earnest until 30 years ago. A lot of elders in the Afr-Am community - Rev. Wright's generation - can tell you story after story of when things were "separate but equal" and how that robbed many of them of a future. Racial discrimination from back then manifests itself today in the gaping economic disparities between blacks and whites, the social dysfunction that is endemic to the Afr-Am community. And it takes _generations_ to recover. And there is a lot of anger that simply can't be "let go" when folks see their white counterparts looking forward to comfortable retirements while they're working into their 70s just to get by. Hate to scare white folks but the suspicions of people like Rev. Wright are WIDELY shared in the Afr-Am community. Watch any David Chapelle comedy routine and you'll see the comedic ways folks try to "release" and laugh at them. The consequence of rants like Rev. Wright's with respect to white folks are negligible - every single person in that congregation will go back to work on Monday to their white bosses and co-workers and one would think all they had was "a very good weekend". Besides, there's the Christian principle of _forgiveness_ which Afr-Ams hold to. But it is also important to note that Afr-Ams over the years have been taught to internalize their anger and not let it be seen lest it be to their detriment. It's not seething, all-consuming anger, but a general discomfort that usually only boils to the surface with extreme provocation. And the tragedy is Afr-Ams tend to take the anger out on each other instead, hence the sad prevalence of black-on-black crime.

As Obama speech alluded, it's time to have the conversation. It's time for America to stop telling Afr-Ams "oh, you guys are just exaggerating about this whole race thing" and LISTEN and LEARN. Too much history is conveniently swept under the rug so most Americans, even some blacks have no idea how severe the mistreatments of Jim Crowe racism were and how they've contributed to the hobbling of the Afr-Am community today. It's in understanding them that we can effectively fix the problems that exist today. America refuses to talk about race because of the fear of being held accountable for it. "They might ask for reparations", some would say, but that's just "blame the victim" type projection. Sure some Afr-Ams have mentioned it, but contrary to popular thinking, it's NOT a widely agreed to notion among Afr-Ams. I believe the real issue is simply pride, particularly judging from the response ot Rev. Wright's comments - I tend to think of it as the America's social Constitution "We hold this truth to be self-evident that Americans are never wrong." We absolutely HATE to be seen in a negative light. There may have been some morsels of truth to what Rev. Wright said but how dare he be critical of this great nation of ours?!? Nevermind when there is ample evidence against us, we will still deny, deny, deny, and rarely if ever apologize. Apologies are for wimps in our American macho thinking. We see that not only with the history of racism in this country, but even in contemporary matters like the war in Iraq where the existence of WMDs, the supposed reason for the war, have never materialized yet we have yet to say "We made a mistake." We see this with our politicians all too often.
Barack Obama has gained some powerful insights that will be helpful in facilitating the discussion on race. And better than any other presidential nominee, he will be able to grasp the concerns of not only Afr-Ams, but Latinos, Asians, Native Americans to a degree that has been unprecedented.

    Favorite    Flag as abusive Posted 07:43 PM on 03/20/2008
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