The horrific events in Norway this past weekend provide yet another powerful teachable moment in the ongoing and increasingly dangerous saga of religion becoming lethal. The murderous rampage by Anders Behring Breivik brings several important lessons more clearly into view.
First, religion is an extraordinarily powerful and pervasive force in human society. Throughout history, people within various religions have been motivated to their highest and noblest best actions. At the same time, some of the worst things human beings have done to one another have been done in the name of or justified by religion. Religion is a powerful force inspiring constructive and destructive behavior among believers.
Second, we live in a world with many weapons of mass destruction. Quite apart from the horrors associated with chemical, nuclear or biological weapons, we now know that a devious plan can utilize automatic weapons, fertilizer, box knives and commercial airplanes as weapons of mass destruction. Attacking a summer camp for youth vividly reminds us that there are many ways people bent on doing great harm can accomplish their goal.
Third, we now know with certainty that it doesn't take many people to wreak havoc on a wide scale. Breivik may have acted alone or within a small circle of cohorts, as did Timothy McVeigh. Nineteen men carried out the attacks of Sept. 11. Small numbers of zealots who are convinced they know what God wants for them and for everyone else are capable of almost anything.
Not surprisingly, many preachers and pundits who have spewed hateful rhetoric and fanned the flames of Islamophobia are now scrambling to disassociate themselves, their published statements about Islam and Muslims, and what some call "true" Christianity from the actions of Breivik. But words matter. Examine the path taken by violent extremists claiming inspiration from Islam, Judaism, Christianity, Hinduism or Buddhism and you can trace connections with the fiery rhetoric of influential, sometimes self-appointed leaders in madrasas, in books, at religious rallies, on websites and the like. There are consequences when cocksure Christians or Muslim militants proclaim God's truth while stoking fear of the "other" in the minds of their would-be followers.
While there are no easy answers or simple solutions, there are constructive ways to move forward in our increasingly interconnected and interdependent world community. It begins with education.
Study programs in schools and colleges, churches, mosques and synagogues are essential. Interfaith dialogue and engagement with people of different religious and cultural backgrounds are invaluable ways to dispel generic fears and help humanize the "other." All across the U.S., Christians, Muslims and Jews are working together to build Habitat for Humanity houses and work on common problems such as crime and drug abuse within their communities. These kinds of intentional efforts at education and cooperation are vital at the local, national and international level. We need more and more such endeavors in the U.S., not only for the well-being of our communities, but also as a way to model the kind of healthy religious pluralism our future requires.
The path to a more hopeful and healthy future also requires people of faith and goodwill to speak out clearly and directly against extremists of all stripes. Although most of us were taught by our parents not to talk about religion or politics in public, the stakes today are far too high for deferential silence or casual indifference. Ignorance is not bliss; silence is proving deadly. Just as many people continue to call on Muslims to speak out forcefully and unambiguously against violence and extremism, so too must Christians and Jews openly challenge those who advocate extremism and foster hatred in the name of religion. This means, for example, naming names and identifying the theological and political positions of Jewish fundamentalists and Muslim extremists who block potential paths to peace in Israel/Palestine.
For me, as a follower of Jesus and a Christian minister, it means strongly disagreeing with TV preachers with political clout such as John Hagee and Rod Parsley. They have every right to espouse their religious and political worldviews. But their ill-informed and hateful rhetoric about Islam and Muslims, as well as their certainty that Jesus will be arriving in the next couple of weeks, has very real consequences.
The mind-boggling terrorism manifest in Norway will continue to provide hard but important lessons about the dangers all around us and the need to find more constructive ways to move forward in the 21st century. It is a stark reminder that we share a fragile planet where ignorance, hate and fear can link easily with religious worldviews and produce horrific consequences.
Charles Kimball, author of 'When Religion Becomes Lethal: The Explosive Mix of Politics and Religion in Judaism, Christianity, and Islam' (Jossey-Bass, 2011), is the Director of the Religious Studies Program at the University of Oklahoma and an ordained Baptist minister.
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