It seems that America is on the verge of a zombie apocalypse.
First, Ronald Poppo had most of his face eaten off by Rudy Eugene, and now, Alexander Kinyua reportedly killed his roommate, Kujoe Bonsafo Agyei-Kodie and then ate his heart and part of his brain.
Is it just coincidence that this spate of violent attacks comes when the county's fascination with zombies is at its height, or is there a connection?
From movies to video games, zombies are the big ticket these days. The undead top the media charts, gnawing and clawing their way into the forefront of our imaginations. Move over vampires, zombies are the new black.
It's hard to say if the pop culture popularity has influenced similar copycat killers, or if the zombie craze simply has made us more sensitive to similar real-life stories. Either way, both the fictional tales and actual news items may speak to something going on in our collective imaginations.
At the risk of over-analyzing (that's kind of my thing anyway), there are two common themes between both the popularity of both vampires and zombies in mainstream media:
- the lines between life and death are blurred, and;
- the greatest threat to our wellbeing as a culture comes from within.
As for the second point, I tend to think this points to the mentality of our nation ever since the events of Sept. 11, 2001. Whereas, in the days of the World Wars, the "good" and "bad' guys were clearly delineated, the current state of international conflict is much more opaque. The Enemy could be the person right next to us. The threat is everywhere.
Combine these two phenomena with our perpetual desire for pop culture distraction, and you have the resurgence of vampires and zombies in the zeitgeist.
Since I'm a "God Nerd," I suppose the implicit question now is: Where does faith, church and/or God enter into all of this?
For starters, there is a common thread among nearly everyone who finds their way to a community of faith these days. They're not looking for absolution from their sins. They're not looking for a golden ticket to eternal salvation. They're looking for the very things I mentioned above that are lacking: meaning, belonging, connection.
At its best, faith communities provide just this. We offer the world an authentic experience with something greater than ourselves and a community of support that multiplies our joys and shares in bearing our grief. We help orient one another toward hope and bear witness to one another's lives. We dream of being famous, wildly successful and universally adored, but really, we want to know that our lives matter.
Second, we offer an antidote to an epidemic of fear that plagues our daily life. From our health and waistlines to climate change and terrorism, there's plenty to obsess about. It's easy to convince ourselves that everything is falling apart, but deep down, we long to be liberated from that fear.
My favorite sentiment in this regards actually comes from Buddhism. It says, "If there's a problem and there's something you can do about it, don't worry about it. If, on the other hand, there's a problem and there's nothing you can do about it, don't worry about it."
But our default mode is "worry." Living with contentment and peace is often a discipline that must be practiced rather than something that comes naturally. And again, at our best we offer such liberating practices.
But just in case, you might want to keep a healthy supply of garlic, wooden stakes and zombie spray handy. You know, just as a precaution.