Like many of you, I've been following the fall-out over the Obama Administration's decision not to exempt large Catholic employers (hospitals, colleges, social service agencies) from provisions in the new health care laws requiring that enterprises of their scale provide insurance that covers contraceptives.
You don't have to agree with Humanae Vitae to understand why the issue is important to people who believe, as a matter of religious conviction, that human life begins at fertilization. You don't have to be a paranoid pro-lifer to connect the dots between a mandate about legal medicine (contraceptives) and a future mandate about legal practices (abortion). You don't have to hate the President to seriously wonder when the other shoe will drop and your marquee universities and charities will be forced to fund abortions. Even if you have total antipathy for the Catholic church's teachings or the wider pro-life movement, you can understand, if not empathize, with the anxieties and fears engulfing Catholic leaders and other pro-life people. If you are pro-life, you may or may not get involved in the debate about contraceptives, but you understand and worry about the larger implications of these mandates.
Now to lay some cards out on the table. I am pro-life, and I believe there are solid progressive arguments yet to be made for the legal protection of gestating human life. I also happen to believe that being pro-life requires a strong social witness for economic justice, racial equality, prerogatives of peace and a rejection of the death penalty. I'm not Catholic, but the seamless garment makes a lot of sense to me. Far too often, it has been ripped to shreds by leaders claiming a pro-life mantle on the issue of abortion only.
None of this means that I can muster up a cogent argument against the contraceptive mandate under current law. That's not because I don't cherish our religious freedom. It's because I do, and because I recognize that the tendency we (religious and irreligious folk alike) have toward calling some things "secular" and "sacred" robs civil society of real pluralism and limits the ways we let ourselves come and reason together.
Freedom of religion is fundamentally about freedom of conscience and always has been. In our context now, it seems natural that a Catholic might appeal to freedom of religion when protesting a federal mandate about contraceptives or abortions. But what if I disagree with the ethics of abortion on purely humanist grounds? Or as a libertarian? In the popular practice of most jurisprudence, I'm not protected the same way as a person claiming religious exemption. The Catholic, the humanist, and the libertarian are all appealing to freedom of conscience, but only the Catholic (or other "religious" protester) is seen as doing so from a place of perceived transcendent duty, obligation, and, yes, conscience.
Why should that be so?
Do we actually do a disservice to religious freedom when we maintain that its more precious than freedom of conscience? In the post-Enligthenment milieu of colonial America, the anti-establishment clause sought to the respect the consciences of Americans of all creeds and no creeds. But aren't our secular values creeds unto themselves? And don't we all, by virtue of paying taxes, fund things we otherwise oppose? Abortion and contraceptives are one example, but we all know people who believe that the mere existence of social safety nets is to blame for our rotten economy and blighted inner cities. If allowed, wouldn't these acolytes of laissez-faire opt out of paying a certain percentage of their taxes? Of course they would. (By default, many do.)
In some instances we've developed models like conscientious objection. But when Carl Wilson stayed home from Vietnam, his didn't get to say "give my taxes to anything but war." If he'd been Amish, the question would be settled. But even Quakers, who generally oppose all war on religious grounds, fund those wars with their taxes, at least for now. Here libertarian arguments for as few taxes and as few programs as possible start to sound appealing. But if we extend the freedom of conscious logic from taxes to practice, we'd have to allow institutional racism if we're aiming to be consistent. For a racist, freedom of conscience means that the government can't prosecute racist employers for racist hiring practices. Abortion and war are life and death issues, to be sure, but so is prejudice.
So maybe consistency isn't the answer. Maybe we're looking for rational ways to serve two jealous masters: the free consciences of our people and the moral ends (again, as perceived by someone) of government. Note that even in the framing of the Bill of Rights, freedom of conscience is not given to those who would seek to establish a state religion or deny public assembly or prosecute peaceful protests and dissent. We've made value judgements from the beginning, and we always will.
I am pro-life, but that's not the reason I think the White House will have to compromise on the value judgement they've made here. I think the federal mandate undermines the administration's case precisely because it's federal and precising because it's binding without exception. Unlike similar laws in many states, there's no way of opting out of the federal mandate that healthcare be provided by these large employers, so Catholic universities and hospitals 1) must provide healthcare and 2) cannot limit what healthcare their funds cover based on religious objection. Going into the Patient Protection and Affordable Care Act (Obamacare), "mandate" was the bogey-word, and now we're seeing why. But there's no real precedent for conscientious objection to this kind of law, partly because this kind of law hadn't ever been passed at the federal level, and partly because we simply don't allow most folks to opt out of these things over matters of conscience. But, amazingly, we make exceptions for religion, and because of that, religion suffers.
As much as I would love to push the line, in some ways, that religious freedom really is fundamentally different that freedom of conscience, I know that doing so actually makes all thoughtful freedom weaker in the end because it denies the truth that even atheists or scientific materialists imbue their Weltanschauung of choice with a transcendence they don't talk about at cocktail parties. The framers of the Constitution knew this, even as they enshrined their own sense of universal Good into our founding. And without that liberal DNA, what? Monarchy? Tyranny? Our system is far from perfect and often far from fair. But we are challenged with the task of working these things out.
I'm inclined to say we're left having to admit that freedom of conscience isn't absolute, even in America, and never, ever has been. We know this in our gut, which is why people say "this is a freedom of religion issue" as if freedom of religion is somehow different from freedom of conscience. It's why the Amish live in their separate peace, while other people of faith find ourselves in the sublime tension of Christ's call to be in the world but just not of it. We are to render unto Caesar what is Caesar's and trust God to work things out. But Jesus also calls us salt and light, and our public witness for the poor, the marginalized, the least powerful of these is a public duty of Christian faith. We rightly call companies with unjust working conditions and other harmful practices to task, and we rightly manifest a prophetic witness to the government. But in the end, if the tax is passed, we pay it. If the law is passed, we follow. But as much as we love law and order, Americans were born to throw off these kind of yokes. And so we work things out, and it takes time, and we screw up. And we thank God for the grace that covers our poor judgement, our ignorance and arrogance, our well-intentioned mistakes and ill-gained, ill-spent treasure.
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Christian views on contraception - Wikipedia, the free encyclopedia
Moderate Roman Catholic Position on Contraception and Abortion
Catholic Contraception Misconceptions | Catholic-Pages.com
Barbara Boxer weighs in on Catholic contraception controversy ...
I left the Catholic church a long time ago, too much hypocrisy for me, every women I know who attend church weekly or less as attendance numbers are indicating, use contraception. 98%, 98%
We may as well say All women... Every woman.... We are not and for that matter cannot return to the past. We humans evolve, and have been since we wandered the deserts as nomads, Love God but evolve ..... there is no way back..... women as least in America will never be held or owned by men again
2. There is no one forcing the employees to work for the good doctor. They are "free" to choose another employer. America doesn't support slavery any longer. Or does .....
Don't like it? Don't use it.
First, the "pro life" term was, originally, identified with the anti abortion movement, which still seems the most appropriate context.
Secondly, in the context of the facts, yes, of course you can be pro life and pro death penalty. There is no contradiction.
Based upon biblical and theological teachings, one can, reasonably and responsibly, find that an anti death penalty view is not pro life.
All sanctions are given because we value what is being taken away.
Whether it be fines, freedom or lives, in every case we take things away, as legal sanction, it is because we value that which is taken away.
How can it be a sanction, if we do not value that which is taken away? It can't.
In addition, more innocent lives are saved when we use the death penalty, thereby a pro life benefit.
Mare unaware that, biblically, murder was singled out as particularly worthy of execution.
There is the well known Genesis passage, 9:5-6. Genesis is for all peoples and all times.
In addition, there is Numbers 35:31 which states that there can be no reduction in sentence for murder, that the murderer must be executed. All other crimes are subject to reduced sentences.
His argument is that 1) Freedom of Religion is ill served by being treated differently than Freedom of Conscience
2) Freedom of conscience is not given legal standing, and is as principled
3) America has never guaranteed freedom of conscience and often forces people to pay taxes for things they don't approve of
4) This is no different. America is imperfect, and we muddle on the best we can, despite it.
I read this about four times before I really got what he was saying. I think it's a great article, but you have to really think about it and really read it.
Have all the souls historically condemned to the pains of He11, who met their demise between Friday's mortal sin and Saturday's visit to the confessional, been released to Heaven?
Or, more to the point, did you really think that souls were doomed to the eternal pit of fire for a Big Mac eaten on Friday in error?
If the Catholic church or any other religious entity is going to get into healthcare, serving the general population, they have to obey the rules like everybody else. We have been down this road with them before and they always lose in court.
Note: The church is usually about 400 years behind the times with litle sign of wanting to catch up. They no longer have standing armies and are becoming less and less revelant every day.