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The God Delusion? Part 5

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Science has progressed through experiments that convince people about the truth through verified results. If it's true that consciousness is everywhere in Nature--a basic tenet if you want to prove that God exists--there needs to be an experiment to prove it. Materialists argue that no such experiments exist and therefore no claim for either consciousness or intelligence is believable. Life proceeds by chance, adaptation, and survival. That's the creed of Darwin, who single-handedly stripped Nature of everything having to do with intention, purpose, and intelligence as a guiding force. In Dawkins' view there's no need to alter this stroke of radical surgery.

This can be stated as another major point.

5. Consciousness is a byproduct of matter. Its existence has no other explanation.

There are many philosophical ways to cast doubt on this statement, but since science believes in experiments, here is one. It's a thought experiment. Einstein came up with the theory of relativity through a thought experiment, so it's completely valid as science to do experiments in your head.

Think of a yellow flower. Can you see it? Are you sure of the color and the fact that it's a flower and not a fish that you can see? If so, then the experiment has been successful. You have made a major strike at the root of materialism. When you see a flower in your mind, there is no flower inside your brain. That seems simple enough. But where is the flower? There's no picture of it in your cerebrum, because your brain contains no light. How about the color yellow? Is there a patch of yellow inside your brain's gray matter? Obviously not.

Yet you assume--as do all who fall for the superstition of materialism--that flowers and the color yellow exist 'out there' in the world and are photographically reproduced by the brain, acting as a camera made of organic tissue. In fact, existence of flowers shifts mysteriously once it is closely examined. The experience of sight, sound, touch, taste, and smell is created in consciousness. Molecules don't assemble in your head to make the sound of a trumpet blaring in a brass band, for example. The brain is silent. So where does the world of sights and sounds come from?

Materialists cannot offer any reasonable explanation. The fact is that an enormous gap exists between any physical, measurable event and our perception. If I talk to you, all I am doing is vibrating air with my vocal cords. Every aspect of that event can be seen and measured, but turning those vibrating air molecules into meaningful words has never been seen or measured. It can't be.

That's why Dawkins will never find God. He's looking in the wrong place. The physical world can't deliver God, not because God doesn't exist, but because the solid, physical world is an illusion--as quantum physics proved long ago--and one must look inside consciousness itself to find what God is about. If God is a universal intelligence, that will turn out to be a fact. It won't be superstition. It won't be derived from the Bible or the Koran.

When you get to the primal state of the universe, what is it? A universal field that encloses all matter and energy. This field is everywhere, but it also localizes itself. A molecule in the brain is one expression of the field, so is a thought. If a molecule isn't an object but a collapsed quantum wave, then that holds true for the whole brain. The field turns out to be the common ground of both the inner and outer world. When Einstein said that he wanted to know the mind of God, he was pointing us toward the field, which quantum physics continues to explore. Crude skeptics like Dawkins lag far behind.

Fortunately, as the two worlds of inner and outer begin to merge, we won't be plagued by either the superstition of religion or the superstition of materialism. New concepts will explain how the color yellow exists in our brain as the same phenomenon as a yellow flower in the meadow. Both are experiences in consciousness.

That covers the basic and I think most convincing refutation of the anti-God argument. It doesn't prove God by any means, much less does it degrade science. The damage that anti-God rhetoric does is to cloud reality. In reality there is ample room for both God and science. Many forward-looking thinkers realize this; sadly, Richard Dawkins isn't among them.

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