The wisdom of simplicity is a theme with deep roots. The great value and benefits of living simply are found in all the world's major wisdom traditions.
Christian Views
Jesus embodied a life of compassionate simplicity. He taught by word and example that we should not make the acquisition of material possessions our primary aim; instead, we should develop our capacity for loving participation in life. The Bible speaks frequently about the need to find a balance between the material and the spiritual side of life:
Eastern Views
Eastern spiritual traditions such as Buddhism, Hinduism and Taoism have also encouraged a life of material moderation and spiritual abundance. From the Taoist tradition we have this saying from Lao-tzu: "He who knows he has enough is rich."
From the Hindu tradition, Mahatma Gandhi, the spiritual and political leader who was instrumental in gaining India's independence, wrote: "Civilization, in the real sense of the term, consists not in the multiplication, but in the deliberate and voluntary reduction of wants. This alone promotes real happiness and contentment." Gandhi felt the moderation of our wants increases our capacity to be of service to others and, in being of loving service to others, true civilization emerges. Also found in the Hindu tradition is the idea of "non-possessiveness," or taking only what we need and finding satisfaction in balanced living.
Perhaps the most developed expression of a middle way between material excess and deprivation comes from the Buddhist tradition. While Buddhism recognizes that basic material needs must be met in order to realize our potentials, it does not consider our material welfare as an end in itself; rather, it is a means to the end of awakening to our deeper nature as spiritual beings. The middle way of Buddhism moves between mindless materialism on the one hand and needless poverty on the other. The result is a balanced approach to living that harmonizes both inner and outer development.
Greek Views
Socrates, Plato and Aristotle recognized the importance of the "golden mean," or a middle path through life characterized by neither excess nor deficit, but by sufficiency. They did not view the material world as primary but as instrumental -- as serving our learning about the more expansive world of thought and spirit. Aristotle favored a balanced life that involved moderation on the material side and exertion on the intellectual side. He said that "temperance and courage" were destroyed by either excess or deficiency and could only be preserved by following the golden mean.
Puritan Views
Paradoxically, although the United States is the world's most notoriously consumerist nation, the simple life has strong roots in American history. The early Puritan settlers brought to America their "puritan ethic," which stressed hard work, temperate living, participation in the life of the community and a steadfast devotion to things spiritual. Puritans also stressed the golden mean by saying we should not desire more material things than we can use effectively. It is from the New England Puritans that we get the adage, "Use it up, wear it out, make do, or do without."
Quaker Views
The Quakers also had a strong influence on the American character, particularly with their belief that material simplicity was an important aid in evolving toward spiritual perfection. Unlike the Puritans, their strong sense of equality among people fostered religious tolerance. Quakers emphasized the virtues of hard work at one's calling, sobriety and frugality. Although they thought it only natural for one to enjoy the fruits of their labors, they also recognized that our stay on Earth is brief and that people should place much of their love and attention on things eternal.
Transcendentalist Views
Transcendentalist thought flourished in the early to mid-1800s in America and are best exemplified by the lives and writing of Ralph Waldo Emerson and Henry David Thoreau. The Transcendentalists believed that a spiritual presence infuses the world, and that by living simply we can more easily encounter this vital life force. For Emerson, the Transcendental path began with self-discovery and then led to "an organic synthesis of that self with the natural world surrounding it."
The Transcendentalists had a reverential attitude toward nature and saw the natural world as the doorway to the divine. By communing with nature, Emerson felt that people could become "part and parcel with God," thereby realizing the ultimate simplicity of oneness with the divine. Thoreau also viewed simplicity as a means to a higher end. Although he said that a person "is rich in proportion to the number of things which he can afford to let alone," he was not particularly concerned with the specific manner in which someone lived a simpler life. Instead, he was more interested in the rich inner life that could be gained through undistracted contemplation. For both Emerson and Thoreau, simplicity had more to do with one's intentions than with one's particular possessions.
As these examples illustrate, the simple life is not a new social invention -- its value has long been recognized. What is new is the urgent need to respond to the radically changing material and ecological circumstances in which humanity finds itself in the modern world. By whatever name, "simplicity" can be reclaimed as a path to a thriving future. How has simplicity served your life path?
Duane Elgin is a speaker, author, and non-partisan activist for media accountability. He is the author of "Voluntary Simplicity," "The Living Universe," "Promise Ahead," and other books. Please visit his website, www.DuaneElgin.com for free articles and videos on thriving in these challenging times. Your comments and suggestions are much appreciated.
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and that is why these people are so empty inside......peace out
Great post on a fascinating matter! Thanks!
"Simplicity, simplicity, simplicity!" -- Henry David Thoreau
But I'm looking outside right now, and I can see our neighbor and his four cars; at his neighbor with his three; across the street is the young family with their two big cars; their sprinkler is on day and night, watering absolutely useless genetically modified Kentucky bluegrass. Next to them, their neighbor, who owns three vehicles (one is a new Harley) and who is always seen with bags full of crap from Home Depot and other huge multinationals.
Your post is well-taken, Mr. Elgin. My question is: How do you stop preaching to the choir, as you are here, and reach the somnolent, indifferent masses?
Stranger things've happened. : )
Rev. Gregory Wilson
Archeologists have found thousands of such villages in the Fertile Crescent and various river valleys from the Nile to the Yangtse. In at least one, where there is an unbroken record of habitation and burials, there is no sign of violent death for several hundred years--not until after the arrival of cattle herds, horses, and a shift from the use of metal for adornment to weapons.
Correlation, maybe, but where the same pattern is found many times over, there's reason to explore a causal effect--which is why I wrote a book on the role of the divine feminine in the history and prehistory of western culture that examines these ideas in detail.
Living simply and with purpose is a sure fire route to happiness!
http://www.ecohustler.co.uk/green-happy/
Gregory
â€For the WHOLE(notjustaportion)world is under the control of the evil oneâ€.(IJohn5:19)
John testified, “Love not the world,neither the things that are in the world. If any man loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world will pass away, and the lust thereof: but he that does the will of The Only True GOD will abide for ever.â€(IJohn2:15-17)
The Messiah testified, “If you were of the world,the world would love it’s own: but because you are not of the world,but I have chosen you out of the world,therefore the world hates you. Remember the word that I said unto you,the servant is not greater than his Master. If they have persecuted Me,they will also persecute you; if they have kept My saying, they will keep yours also.â€(John15:19-20)
James testified,“Where do wars and fighting among you come from? Do they not come of your lusts that war in your members? You lust, and have not,you kill,and desire to have, and cannot obtain, you fight and war yet you have not,because you ask not. You ask,and receive not,because you ask amiss, that you may consume it upon your lusts....... continued@ http://asimpleandspirituallife.blogspot.com/2011/03/brethren-of-messiah-love-not-world.html
SImple, really.