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Eliyahu Federman

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Two Kinds of Jews: Ashamed and Proud

Posted: 04/15/2013 10:38 am

But what does it mean to be proud of your heritage? Is that ethnocentric? Even supremacist?

My father grew up with little to no Jewish tradition. No Shabbat. Minimal Passover observance. No Menorah. No Kosher. He spent much of his life searching for an identity. He eventually discovered and embraced his Jewish heritage at an Oglala tribal meeting on the Pine Ridge Indian Reservation in South Dakota.

My father had no interest in Judaism. He strived for a belief system that was all-inclusive. Connected with nature. With a social justice mission. Those values were reinforced by his exposure to the countercultural and environmental movements of the late '60s.

He found those values in the Native American way of life. His began his journey by providing aid for food and clothing on the poverty stricken Pine Ridge Indian Reservation. He also volunteered at the sobriety meetings to fight the rampant alcohol and drug abuse. Soon he started practicing Native American rituals like the sweat lodge (or ceremonial sauna) and learning the traditions and history.

Eventually, he was called to a tribal meeting where he would be formally inducted into the Oglala Lakota tribe. At the meeting, the tribal elders asked my father what he had observed on the reservation.

"I observe two kind of Indians," my father explained. "One with short hair, head down, drunk and ashamed of who he is; and one with long hair, head up, sober and proud of his people." The elders nodded in approval.

They asked my father about his ancestry. My father explained that he was Jewish. The tribal leader paused, squinted in thought, and said: "There are two kinds of Jews. One with his head down, ashamed of who he is; and the other with his head up and proud of who he is." He continued, "Be that Jew who is proud of who he is." That was the most transcendental moment in my father's life.

But what does it mean to be proud of your heritage? Is that ethnocentric? Even supremacist? The Torah was given on a small mountain to teach one to be humble toward others. To recognize and value other peoples way of life. If that is so, then why wasn't the Torah given on flatland? Wouldn't that be an even greater metaphor of humility? It was given on a small mountain to teach that one should still have pride but that pride should be measured and humbled.

My father then traveled to Berkley California where he came in contact with Chabad-Lubavitch, a Jewish outreach organization. He started learning Jewish philosophy, observing the holidays and eventually married an Orthodox woman -- my mother, a direct descendant of the Ba'al Shem Tov, the founder of Hasidic Judaism.

I write this in memory of my father, who was killed on April 21, 1998, the victim of police misconduct.

Original article was published in The Jewish Press.

 

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