Now You Can Buy Your Own Trump Blow-Up Sex Doll (For A Good Cause)
All proceeds will benefit Syrian refugees.
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Sara Boboltz Entertainment Editor, The Huffington Post
Syrian artist Saint Hoax claims not to pay much attention to the vitriol that comes out of Donald Trump's mouth. But last week, the presidential hopeful made some comments on Europe's refugee crisis that he couldn't ignore: If elected, Trump said that he would send all Syrian refugees in the U.S. back to their war-torn country. Because the refugees could, Trump opined, be "a Trojan horse" for ISIS.
Saint Hoax is responding with a satirical project involving blow-up sex dolls made to look like Donald Trump. For $39, you can own a Trump of your very own, to do with as you see fit. Proceeds from the sale of the dolls, all made in China (obviously), will go to the UN Refugee Agency to provide blankets, water, dry clothes and food to Syrian refugees.
"I'm hoping to raise enough money to show people how a blow-up Donald is actually more useful than the actual Trump," the artist told The Huffington Post in an email from Lebanon. In addition to dissing the candidate, Saint Hoax sees the dolls as a metaphor.
"People can fill him up with air and deflate him at any minute," he wrote. "It's a symbolic representation of how a political leader is made. Each box includes a Trump doll and a needle for you to pop him whenever you feel like it."
Find them on Saint Hoax's website.
Saint Hoax
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Negroland
In her powerful memoir and social history, Negroland, Margo Jefferson identifies and deftly explores the tensions that come with being a part of America’s black elite. Jefferson recalls her childhood in Chicago as a member of the “Third Race,” the upper-class black folk who are inhabitants of “Negroland”: “a small region of Negro America where the residents were sheltered by a certain amount of privilege and plenty.” They were a different kind of black, never quite fitting anywhere but among themselves. “Inside the race we were the self-designated aristocrats, educated, affluent, accomplished; to Caucasians we were oddities, underdogs and interlopers.”
We meet Negroland antebellum founders, many of whom rose from slavery to become professionals and leaders. Jefferson writes of the civic organizations and leaders. Jefferson writes of the civic organizations that sealed membership in this world, among them the Divine Nine Greek organizations, the Boulé, and Jack and Jill. Using short riffs alternating with longer meditations, she reveals all that it takes to be a citizen of this rarefied group, including the emotional costs of seeking “Achievement. Invulnerability. Comportment.”
Negroland is at its searing best when Jefferson turns to her own life and the pressure of being not only excellent and black, but the right kind of black, preferably with skin that is café au lait and a nose like Lena Horne’s that doesn’t flare too much. Equally revelatory are her descriptions of moments when the protective bubble of Negroland is punctured—for instance, when her family travels to Atlantic City and a white hotel clerk, seeing they are black, demotes them to a sub-standard room.
Jefferson also documents her struggle with depression, made more difficult because giving in to it was “a privilege Good Negro Girls had been denied by our history of duty, obligation and discipline. Because our people had endured horrors and prevailed, even triumphed, their descendants should be too strong and too proud for such behavior.” What emerges is a unique remembrance of a black girlhood shielded by advantage yet expose to bigotry. Negroland exists to this day, but in a culture where it’s necessary to insist that Black Lives Matter, its borders are far from secure.
—Roxane Gay
We meet Negroland antebellum founders, many of whom rose from slavery to become professionals and leaders. Jefferson writes of the civic organizations and leaders. Jefferson writes of the civic organizations that sealed membership in this world, among them the Divine Nine Greek organizations, the Boulé, and Jack and Jill. Using short riffs alternating with longer meditations, she reveals all that it takes to be a citizen of this rarefied group, including the emotional costs of seeking “Achievement. Invulnerability. Comportment.”
Negroland is at its searing best when Jefferson turns to her own life and the pressure of being not only excellent and black, but the right kind of black, preferably with skin that is café au lait and a nose like Lena Horne’s that doesn’t flare too much. Equally revelatory are her descriptions of moments when the protective bubble of Negroland is punctured—for instance, when her family travels to Atlantic City and a white hotel clerk, seeing they are black, demotes them to a sub-standard room.
Jefferson also documents her struggle with depression, made more difficult because giving in to it was “a privilege Good Negro Girls had been denied by our history of duty, obligation and discipline. Because our people had endured horrors and prevailed, even triumphed, their descendants should be too strong and too proud for such behavior.” What emerges is a unique remembrance of a black girlhood shielded by advantage yet expose to bigotry. Negroland exists to this day, but in a culture where it’s necessary to insist that Black Lives Matter, its borders are far from secure.
—Roxane Gay
Purity "Pip" Tyler is a guileless millennial staggering under the weight of her college loans and getting no help from her neurotic mother, who has never told Pip who her father is or even her own real last name. Pip toils in a dead-end job and plays nursemaid to various down-on-their-luck roommates. She inhabits a Northern California without any of the sheen of the real place; from the oppressive cubicle she works in to the seedy apartment she squats in, this is no Golden State.
Meanwhile, in Germany (and later Bolivia), Andreas Wolf has emerged as a kind of Julian Assange on steroids. As a boy, Andreas was in thrall to his overweening appartchik mother, but as a man, he's grown to despise her. Seducing women comes as easily to him as breathing—he engages in the two activities with almost the same frequency—but none of his conquests mean a thing to him until, at age 27, he is captivated by a 15-year-old named Annagret. To prove his devotion, Andreas concocts a plan to murder Annagret's abusive stepfather, a ploy that doesn't quite win him the love he seeks, but launches him as a superstar whistle-blower: the founder of a WikiLeaks-type organization called the Sunlight Project.
If Pip is the embodiment of innocence and youthful authenticity, Andreas becomes the "Big Bad" Wolf, a cynical opportunist hiding behind a cause. When their paths finally cross—through what appears to be a coincidence but is actually a carefully orchestrated scheme devised to settle a score—Pip bewitches the now 50-something Andreas, throwing him off his game. What follows is the unveiling of a subplot connecting Pip's past to secrets Andreas has held for years.
As with all of Franzen's fiction, there is much to admire in Purity, not least what reviewer David Gates once termed "microfelicities," the expertly calibrated turns of phrase and pleasingly digressive cultural references and riffs around every corner. Like his last two novels, Purity bends time, easing in and out of characters' pasts and presents until, before you know it, the disparate pieces of a life suddenly fit.
The big difference in this book is its lack of affectionate skepticism, the kind that allowed Franzen's earlier characters, such as Walter and Patty Berglund of Freedom, to be fatally imperfect yet finally noble. Purity's characters—particularly its monstrous mothers and even the intriguing Andreas—never achieve that humanity. At their best, though, they remind us how far simple openness and kindness can go, as when Pip tries to help her parents make peace with each other so they can finally move forward. If, with all she has been denied, Pip still emerges whole and healthy and able to love, maybe all is not lost.
— Leigh Haber
— Sarah Meyer
— Sarah Meyer
— Hamilton Cain
— Hamilton Cain
