Imam Khalid Latif is blogging his reflections during the month of Ramadan, featured daily on HuffPost Religion. For a complete record of his previous posts, click over to the Islamic Center at New York University or visit his author page, and to follow along with the rest of his reflections, sign up for an author e-mail alert above, visit his Facebook page or follow him on Twitter.
There is a narration that is found in the Islamic tradition in which a companion of the Prophet Muhammad, peace be upon him, named Abdur Rahman ibn Awf speaks about visiting the Prophet's infant son, Ibrahim. In this particular narration, he mentions that the Prophet kisses Ibrahim and takes him close, and then later begins to shed tears because Ibrahim is in his last breaths. Abdur Rahman asks about these tears to which the Prophet responds "Oh Ibn Awf, this is mercy."
The Prophet then cries more and says: "The eyes are shedding tears, and the heart is grieved, and we will not say except what pleases our Lord. Oh Ibrahim! Indeed we are grieved by your separation."
Losing someone close to us is always a hard situation to deal with. Just as hard is also knowing how to help and support someone who has lost someone close to their hearts. The pain of that separation causes even the hardest of hearts to tremble and puts us in a place where we at times don't know what to do. The reality of this life being something that is finite comes as a secondary thought as we begin to deal with the aftermath of a heaviness placed upon our hearts. How do I cope or help someone to cope with this loss?
Primarily we want to understand that feeling grief at the loss of loved one is not somehow an absence of faith or a deficiency of it. Faith can actually become a potential source of making sense of the loss, and we lose out on it if we tell ourselves getting sad is somehow wrong. For the Muslims who are reading this, the Prophet Muhammad cried when his son died. None of us would say he is lacking in faith. We shouldn't tell ourselves or each other that we somehow are simply because we are responding the way most humans would respond.
There is no set amount of time that one has to reconcile the loss of a loved one. One can very subjectively make a determination as to how much time they need and telling yourself or someone else that because a certain number of days have passed they should now move forward doesn't necessarily make sense. Although time is an important factor, reconciliation isn't purely a product of time and making yourself or someone else feel as if they are doing something problematic by taking the time they need isn't going to help the situation.
Moving on also does not entail completely forgetting. How we remember becomes key as does what we do through that remembrances. Our hearts will respond to things that remind them of what they hold as beloved. The Prophet Muhammad deeply loved his first wife Khadijah. The year in which she, as well as the Prophet's uncle Abu Talib, passes away becomes known as the "Year of Grief." Khadijah definitely had a special place in the Prophet's heart and his "moving on" did not entail forgetting her. On one instance after her passing, he is sitting with a group of his companions when someone brings to him a necklace. He holds the necklace and recognizes it as once belonging to his wife Khadijah and begins to cry as he remembers her.
He builds upon this remembrance through his action. After Khadijah's passing, the Prophet would regularly send gifts to her family and friends. He would speak of her and mention how important she was to him. His moving on did not include forgetting entirely. Our moving on doesn't have to either.
We can remember those that we have lost through actions undertaken through their remembrance; coming together to remember and doing good in their memory. Islam teaches its practitioner that even after a person has passed, those who remain in this world can bring benefit to them by performance of deeds on their behalf. I can give of myself with the sole intention that the person I have lost benefit from my actions and in the process I still maintain a relationship with the one I love while at the same time bringing their presence into the lives of others.
This past week three young women came to our Islamic Center during one of our iftar meals at which we break our fast at sunset. They were interested in sponsoring a dinner and we were going back and forth on the details of it and I was hesitant in agreeing until they told me why they wanted to host the meal. These three girls had gone to high school with a young woman named Sarah Khan, who was a student at NYU. Sarah had passed away a few years ago while she was an undergrad at NYU and her passing had a deep impact on many of our students. Our Islamic Center set up an award in her memory, along with another young girl named Falak Sufi who passed away while doing her Masters at NYU, to help those who will come for years going forward to know her, and those of us who had the blessing of knowing her, to remember her.
These girls wanted to host this dinner in Sarah's name and offer an opportunity for friends of hers from high school to come together. At first when they mentioned her name, I did not realize who they meant. But once I did, how could I say no? My community is very important, and of them every student has a special place in my heart, whether I see them beyond their time at NYU or not. I also would not want to come in the way of these young women who simply wanted to honor the memory of a loved one that they had lost. They are entitled to deal with the process, even after years had passed, and it is an honor to help facilitate that.
Losing someone close to you can definitely be tough. Whether it's a parent, a child, a friend, or really anyone, that loss hurts. You don't have to deny that pain and you can take your time to deal with it. But just keep in mind that although the person is not physically there, they can still be present in your life and the lives of many others, based off of how you remember them.
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---Isadora Duncan on mourning the death of her children
God is the One who gives and that it is He who takes away; He is testing humankind. Hence, a Muslim submits to God and is grateful and thankful to God for whatever they receive.
I agree, grieving doesn't mean a loss of faith. In many ways, it can mean a strengthening of faith. Faith does not giving up emotions. Even if you accept the concept of "god's will", it doesn't mean you do not mourn the loss of a loved one. It does not mean you do not mourn that this person is no longer in your life, bringing happiness.
The problem with that is there is zero evidence for that belief, zero evidence for the existence of a heaven, or hell, and of course, zero evidence for the existence of any god(s) whatsoever.
I have listen to dozens of people claim that during a near-death experience, they saw dead relatives, a whit light, clouds, etc. Which is very easily explained by the function of the human brain while being starved of oxygen and acute symptoms of shock.
If we stop indoctrinating our children with these primitive, out-dated, myths and superstitions, or societies will become more civil, peaceful, and less war-prone. We must embrace logic, reason, and evidence based teachings and decision making if we are to prosper in the next 100 years.
This would be one of the most significant discoveries of all time, yet no one I have ever discussed it with, until now, has ever mentioned this. Is this guy hiding his discovery? Is he afraid to send it out for peer review? Why is the entire world not talking about the most significant discovery of all time?
P.S. I think I know the answer……and so do you…….