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Jane Devin

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To Bridge the Gap Between Dogma and Progress, We're Going to Have to Talk About Values

Posted: 05/07/2012 2:35 pm

I recently came across this article about Jim Deitz and his neighbor's complaints about painting his two-story rental complex with colorful polka dots. It's not that unusual of a story. A homeowner gets creative, vengeful, or even desperate and an uproar ensues. Such homes are generally thought to be eyesores, ruining the aesthetic of an otherwise orderly neighborhood and threatening property values.

There's a lesson in this that goes beyond hues of paint, or personal rights versus collective ones, and into the much beleaguered realm of tolerance. As an ideal "tolerance" is an easily up-ended concept. As part of a political ideology, it's an ineffective argument. Too often, it's a word thrown into the debate ring naked, expected to defend itself only with the nobility of its own lofty goal.

However, it takes almost no effort to expose the low endurance of cultural tolerance, no matter how well-meaning.

Tolerance: I want a world in which everyone is accepted for who they are and all belief systems are embraced in the name of diversity.

Some Extremist. Somewhere: I hate fags. I believe dark-skinned people are inferior and all Jews are going to hell. My religion says I have the right to take a rod to my children and my wife should be submissive to me. I believe a rapist shouldn't be punished as long as he's willing to marry the girl he raped and girls should be circumcised so that they don't go astray. 

Tolerance: Those are terrible, hateful, ignorant beliefs! 

Extremist: Well now, you're not very tolerant of differences after all, are you? 

It doesn't matter whether the extremist is right-wing or left-wing, religious or secular. The example above might also be about a militant vegan, a socialist, or an anarchist. The fact is that as both a sociopolitical ideology and personal ideal, tolerance often proves to have very short reins and more than a chance of being outed as hypocritical.

Tolerance -- "the ability or willingness to tolerate something, in particular the existence of opinions or behavior that one does not necessarily agree with" --  is not easily separated from personal values, ideas of what's morally right and wrong, or even from purely aesthetic likes and dislikes. Who among us would really be willing to live next door to a polka-dotted house or one festooned with stuffed animals and graffiti? Who among us is willing to hold their offense at having neighbors whose values, habits, beliefs and tastes might drastically differ from our own?

In America, we often talk about peace between Israel and Palestine as if we -- in our still segregated neighborhoods -- have all the answers. Yet, everyday in America there are disputes, debates and court cases over issues that are minor in comparison to the cultural, philosophical and religious differences that divide Palestinians and Israelis.

In California and New York recently, there have been lawsuits against neighbors who smoke cigarettes or cigars in their own yards, homes or apartments. There have been outcries against homeless shelters, halfway houses and drug treatment clinics opening in certain neighborhoods all across the land. The building of a mosque in Tennessee and a synagogue in Connecticut were hotly debated. There's a glut of NIMBY (not in my backyard) realities that fly in the face of inclusive ideals. We may feel compassion for the homeless, but we don't want to live near a tent city. We may not want the mentally ill to suffer on the streets, but don't necessarily want them housed in our neighborhood.

Even religious tolerance, which is a longstanding ideal many Americans agree with, only extends so far. Would you appreciate the diversity of having a Michael Pearl adherent, one who believes that even infants should be smacked, living next door? What about a polygamist family? Members of a religious cult? The head of the Westboro Baptist Church? No one I personally know would and neither would I -- which is why the argument for "tolerance" rings hollow for me both socially and politically.

Most often, when we speak of tolerance we leave off the disclaimer of  "within my comfort level," which is what most of us really mean if we're being honest. However, when we try to define the collective values behind what's tolerable and what's not, we often find ourselves in never-ending, circular disagreements. It's one thing when the matter at hand is the rare polka dot house, but it's quite another when the talk is about more pressing, universal problems such as equality, liberty, justice, and individual rights.

There's also this: As a person subject to several possibly exclusionary labels -- gay, for example -- the idea of being "tolerated" as if I were a public nuisance of some sort is offensive to me. I don't oppress anyone with my sexuality. I don't harm anyone else by being attracted to other gay women. I didn't insist that my children be gay because I am, nor did I raise them to resent their own heterosexuality or that of others. My "lifestyle" isn't violent, hateful, or outrageous. What's to be tolerated? What I do in my bedroom? Occasionally holding hands with another woman in public? I can think of hundreds of things more appropriate to the word tolerance -- children having public meltdowns, barking dogs, people who wear too much cologne -- but love? Between happy, consenting adults? My values say that love should be accepted, even celebrated, not just tolerated.

That is, of course, my ideal and not everyone agrees. There will always be disagreement in a society of individuals with varying beliefs. Even when America was almost exclusively a Christian society, there were divisions. Predominately Islamic countries remain embroiled in war and strife. Religion is hardly the unifying force that many people -- particularly politicians who use it as bait and religious figures who use it for political gain -- believe it to be.

However, there are ways to become more unified -- not by religious or political sameness, not by the weak gospel of tolerance -- but by education and the promotion of humanist values that can be shared. We've seen this lately in the campaign against bullying. What was once taken as a somewhat normal, if unfortunate, part of growing up is now being seen in a new light. Collectively, we're making bullying less socially acceptable. We've called for new policies and prevention programs and we've gotten them. The problem is not solved, but at least most of us now agree that there is a problem that needs to be addressed.

We've come far in gay rights with the same human-centered promotion of values. When I was growing up, it was inconceivable that any gay people be out of the closet unless they were so rich or famous that they could insulate themselves from the consequences. Yesterday, in conservative Tucson, I saw two young women walking hand in hand at a dog park and no one gave them more than a nod and a smile. If there were people who objected, they kept it to themselves.

Human-centered values don't necessarily exclude spiritual beliefs, but also don't seek the approval or appeasement of organized religion. Historically, religion has evolved around human progress, not the other way around. There are many things we don't do anymore -- burn witches at the stake, enslave other people, deny voting rights to women, or put children to work as soon as they can walk -- that were once justified by common religious interpretation. As people (including the religious) gained new knowledge and perspectives, the interpretations of religion changed. Society created laws to ensure that the human values that were most shared would be upheld, and kept safe from any dogmatic creed that might threaten them.

This is where the "tolerance" school of thought fails, and abysmally. Without the backbone of stated values and discussion about what might actually, realistically be tolerable (and not) within those values, it comes across as a feeble and naive call to wear blinders when it comes to even heinous offenses against humanity. I see this often in both progressive and conservative political circles. Progressives too often espouse tolerance and make excuses for human abuses -- especially abroad -- in the name of cultural or religious differences while conservatives too often pat themselves on the back for tolerating those they see as American outsiders, like immigrants, the irreligious, gays, minorities, Union workers, and the poor.

Unfortunately, the American discussion on values was tainted by the religious right when it was used as a battering ram against gays. "Family values" became an unpleasant, divisive, and ultimately laughable (Tinky Winky is gay! Feminism causes women to kill children and become lesbians!) catch phrase. Obviously, "family values" wasn't a human-centered campaign, nor was it about values shared by the majority, religious or not -- but it was a fringe movement that scared many people off and made "values" a frightening word in the area of debate.

I believe we have to move beyond our fear of discussing values because, even with disagreement, this is where we find the most fertile common ground. This is where we "tolerance" matures into actionable ideology and choices to embrace, accept, or reject certain social mores. By defining and then promoting the secular human values we might share, as opposed to promoting a religious or political agenda, we can change the tone and depth of discussion. For instance, I don't personally know anyone on the right who is so anti-abortion that they would rather have a rape victim give birth or a mother die -- and I know a lot of people. I also don't know anyone on the left who thinks welfare should be a free-for-all without any restrictions. How many people do you know who are extremists on either side? My guess is not many. Yet these are the types of conversations that dominate politics and the media today. They take away from the truth and heart of human matters, while fanning flames of antagonism and disunity. In the media, it's not the calm, sensible voices that have often pulled in the biggest audiences, but the most hyperbolic and divisive. Do we value that? Should we? If we don't, how do we change it?

That's the kind of value discussion we should have. -- that I think we need to have if even our most commonly shared ideals are to kept whole, alive, and growing. (I mean, come on, who doesn't believe in the American Dream, in liberty and justice for all, in a land of opportunity?)

Right now, the country feels stagnant to me. Politics seems to be running somewhere between the rails of apathy and enmity. People are scared for their futures and fear tends to bring out the worst in humanity. When people don't feel like they might not have much to look forward to tomorrow, they get greedier, more self-preserving, less likely to give others a break or the benefit of the doubt, or to care about problems they may not personally have a stake in (women's reproductive rights, lack of health insurance, homelessness). I believe it's gotten to this point for several reasons, but that a major one is that we, as a society, let go. Somewhere between the afterglow of the idealistic '60s and the infusion of extremist religion into the Reagan White House, we gave up searching for and promoting shared, human values. We became entranced by dogma and dividing lines -- by how far away, rather than how close we could stand. Our perspective seemed to shift from "family of man" to "dog eat dog".

In an atmosphere like this, it's not "tolerance" we need, but a renaissance of critical thinking and thoughtful debate. Who do we want to be as individuals and as a nation? Where do we want to be in terms of tradition or progress? What do we want our futures to look like? What values are most important to us and to a majority of others? What values might we share and then move ahead with together? When we can speak as openly and easily about those things as we do about a polka dotted house, I believe the manufacturing of political and doctrinaire divisions will slow down, allowing us all to catch our breath, rediscover our commonalities, and move toward a more productive, hopeful, prosperous and conscientious time.

 
 
 

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I recently came across this article about Jim Deitz and his neighbor's complaints about painting his two-story rental complex with colorful polka dots. It's not that unusual of a story. A homeowner g...
I recently came across this article about Jim Deitz and his neighbor's complaints about painting his two-story rental complex with colorful polka dots. It's not that unusual of a story. A homeowner g...
 
 
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dadw5boys
Disabled Vietnam Vet
01:21 AM on 05/10/2012
A few months ago in Calif the news about a man who stocked plywood, roofing material and paint around his home caught my attention. I saw a home with a lot of material a man was getting ready to replace his roof. I also saw that No One was stealing his materials and that is the kind of place I want to live in ! Some neighbor down the street complained about the aesthetics but missed the real point is the man was not worried about people stealing from him. He could buy material when he could afford them and take them home where they were safe. What is a better aesthetic than feeling safe in your own home ????
I live in a Christian Neighborhood and often I am running people off my property for Trespassing, trying to steal and just being nosey when they open my car door or even the front door and walk in.
If it is not locked and watched it will disappear around here.
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practiceempathy
Tolerance need not yield to willful ignorance.
12:08 PM on 05/08/2012
Gay people have been the tolerant ones. Our entire lives.

We've endured hostility, ridicule, degradation, sometimes physical abuse, all at the hands of the so-called "moral" members of society.

I don't request that they tolerate my right to marry the person I love.

I demand it.
zinxeb
Empathy ends cruelty
12:08 AM on 05/08/2012
We need politicians who will concentrate on running the country instead of making idealistic issues their main agenda...especially in a recession, when the economy is stagnant and unemployment high.

We also need to revamp our educational system and standardize curriculum so that children get the best possible education we can give them...so that they can make intelligent choices when picking their political leaders.
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HUFFPOST BLOGGER
Jane Devin
Culture Critic, Essayist, Author
01:13 PM on 05/08/2012
I believe critical thinking skills should be taught from K-12.
zinxeb
Empathy ends cruelty
03:41 PM on 05/08/2012
I certainly agree with you, Ms. Devin, but you know that for certain parts of our society, critical thinking is synonymous to "indoctrination"...while religious fundamentalism and social conservatism are not.

Children usually grow up absorbing the same beliefs that their parents have, and it is very hard on a child when schools teach them to believe in one thing, and their parents teach them to believe in just the opposite. It's hard...but it is even worse for them when they are NOT exposed to different beliefs...which winds up carry the ignorance down through generations.

We've sown the seeds for our own discord by allowing idealistic and religious issues to seep into our political system...and to be used by political parties as tools to gain votes, and to fight to break down the one thing that makes our country one of the best in the world...it's strong Federal government.

Until our government resolves this issue...and I really can't see how it can be done without a hue and cry being raised by neocons of their "rights" being violated...we will continue to have dangerous levels of ignorance and devisiveness in our country.
02:32 AM on 05/09/2012
Even before Kindergarten ... Dr. Maria Montessori would say critical thinking and training for critical thinking begins in infancy and the necessity for it reaches apogee at the age of three, the "Montessori Moment".
03:56 PM on 05/07/2012
What Would Martin Do? If Dr. King were alive today, I believe he would be pushing as hard for Gay Rights as he did for voter and Civil Rights for Minorities. This position would not be in line with the religious right, but, he too was called an extremist. www.JimLucasOnLine.com
03:20 PM on 05/07/2012
The true American value forgotton by nearly everyone is democracy. Should we have a king/dictator or should we have democracy? This is one question Americans have always agreed on and it seperates us out as a unique land to have had elections on time every two years for federal office for 230 years. Election reform is the true value policy of modern America. Please see my democracy website--

democracychronicles.com