Doesn't anyone know the true meaning of Christmas?--Charlie Brown
When I was a child in the 1950s, the magic of Christmas was promoted in the schools. We sang Christmas carols in the classroom. There were cutouts of the Nativity scene on the bulletin board, along with the smiling, chubby face of Santa and Rudolph. We were all acutely aware that Christmas was more than a season to receive--it was a special time to give as well.
Fast forward a mere 50 years, and Christmas is being eradicated. In fact, there is a phobia about Christmas, and it's all because of those first six letters, C-H-R-I-S-T. As a result, Americans are increasingly being pressured to avoid anything related to the religious holiday in public. Indeed, corporations and government officials are going to outrageous lengths in order to not offend those who do not celebrate the holiday. In the process, they're trampling all over the First Amendment.
Schools across the country now avoid anything that alludes to the true meaning of Christmas--such as angels, the baby Jesus, stables and shepherds. In many of the nation's schools, Christmas carols, Christmas trees, wreaths and candy canes have also been banned as part of the effort to avoid any reference to Christmas, Christ or God. One school even outlawed the colors red and green, saying they were Christmas colors and, thus, illegal.
Teachers at a Connecticut school were actually instructed to change the wording of the classic poem "Twas the Night Before Christmas" to "Twas the Night Before a Holiday." And as a mother of two schoolchildren remarked: "In the past, this school has gone from 'winter' parties that banned red and green cupcakes, and napkins, to banning any Winter party in fear that it may be mistaken for Christmas."
Things are not much better outside the schools. In one West Virginia town, although the manger scene (one of 350 light exhibits in the town's annual Festival of Lights) included shepherds, camels and a guiding star, the main attractions--Jesus, Mary and Joseph--were nowhere to be found. Supposedly concerns about the separation of church and state resulted in the omission.
In Chicago, organizers of a German Christkindlmarket were informed that the public Christmas festival was no place for the Christmas story. Officials were concerned that clips of the film "The Nativity Story," which were to be played at the festival, might offend someone. And in Delaware, a Girl Scout troop was prohibited from carrying signs reading "Merry Christmas" in their town's annual holiday parade.
Unfortunately, it is the anathema of political correctness that has made Christmas taboo--the mere possibility that even one person might be offended by the mention of God or Christ. For example, just recently, I was contacted by a high school principal in Virginia who wanted to know whether he could mention Santa or distribute candy canes after a Muslim family objected to them as symbols of Christmas. A public school principal in Minnesota won't even allow "Season's Greetings" to be used in school publications.
Exacerbating the problem, many Americans erroneously believe they cannot celebrate the religious nature of Christmas in the public schools and elsewhere. Whether through ignorance or fear, Americans are painfully misguided about the recognition of religious holidays. Ironically, the most targeted religious holiday for exclusion is Christmas--which is also the most popular in American culture. Are our schoolchildren to be forbidden from learning about one of the most culturally significant events because it has religious overtones?
The good news is that there are constitutional ways to celebrate Christmas in the public schools and elsewhere without violating the United States Constitution. These are succinctly set forth in The Rutherford Institute's "Twelve Rules of Christmas" (available at www.rutherford.org).
For instance, while it is true that public school teachers, as agents of the state, may not advance religion, they are allowed to discuss the role of religion in all aspects of American culture and its history. This includes the religious aspects of the Christmas holiday. Teachers can use Christmas art, music, literature and drama in their classrooms, as long as they illustrate the cultural heritage from which the holiday has developed. Religious symbols, such as a Nativity scene, can be used in this context as well. Of course, any holiday observance should occur in an educational setting, rather than in a devotional atmosphere.
While our Constitution does not give carte blanche to promote religion in the public schools, neither does it dictate eradicating Christmas from the classroom. Students may enjoy the same freedom of religious expression that is allowed any other time of the year--in or out of the classroom. This means that students can freely distribute Christmas or Hanukkah cards to their friends and teachers, just as they would a birthday card. Such cards can even mention the words God and Jesus Christ.
In a society already known for its selfishness and consumerism, the trend toward doing away with Christmas is discouraging and disheartening. Surely, we should welcome an opportunity to celebrate something more essential, something wholesome and good and also something that would remind us of our nation's history--one that is dominated with a spiritual and religious heritage.
In fact, rather than making Christmas the height of the selling season, the focus should be on celebrating family and friendship, camaraderie and memories. It should be a time to reflect and celebrate our freedoms. It should be a season of extending a helping hand to the less fortunate. It should be a time to step back and meditate on the original meaning behind the Christmas holiday.
Recognizing the importance of Christmas, the astronauts aboard Apollo 8 paused on Christmas Eve, 1968, as the spaceship orbited the moon, to read the story of creation from the Bible as told in the Book of Genesis and offer the following brief prayer:
Give us, O God, the vision which can see thy love in the world, in spite of human failure. Give us the faith to trust the goodness in spite of our ignorance and weakness. Give us the knowledge that we may continue to pray with understanding hearts, and show us what each one of us can do to set forth the coming of the day of universal peace. Amen.
Follow John W. Whitehead on Twitter: www.twitter.com/rutherford_inst
Frankly, I don't get it.
Do I have to sneer at anyone who celebrates Kwanzaa because someone "made it up"?
And yes, what about Mithra? Are any children getting gifts because people have celebrated ol' Mithra's birth for hundreds of years? Will my employer give me the day off?
I'm sorry if someone can't figure out what's "uniquely Christian" about Christmas, and sorry if, on the other hand, that person is simultaneously offended by the aspect they can't figure out, but while their worries miss the point of the story, they certainly lend weight to John Whitehead's point.
And if Sierra Black lives near me, I'm gonna invite her over.
When you were a child in the 50s, Atheists were insulted by Congresspersons and called Communists and unAmerican. Christians have had carte blanc in this country since its inception. Your article argues that Christians should retain dominance in both social and government enterprises. I don't think that is fair but I also understand when someone wants to get his or her way, fairness is not to be expected. You'd not be pleased to have your child attend a school where for an entire month they chanted, "God is a silly superstition" So you should understand why we don't want our children to be subjected to your beliefs in the public schools. You demonstrate a lack of respect for your fellow citizens who hold different beliefs than yours.
Mike
You really need to learn to accept some things.
If there were such a trend, it would not be discouraging. Xmas is the very essence of consumerism. Just ask Retail, Inc.
"It should be a season of extending a helping hand to the less fortunate."
…and then you can get back to not caring about the less fortunate during the other seasons, you know, like JC would do.
"It should be a time to step back and meditate on the original meaning behind the Christmas holiday."
The original meaning of the holiday is that Jehovah sent Jehovah to earth to save us from Jehovah. Oh, and he was incarnated as a human and born to a virgin and three wiseguys from the east came and gave him some really extravagant, but not very useful gifts. I wonder if that stuff was given to the sick & the poor.
A holiday celebrating the birth of a man who asked us to love our fellow humans. To turn the other cheek. To feed the hungry and cloth the poor and destitute.
Jeez (irony)... yeah, we need to ban this stuff before it gets out of hand.
We celebrate Christmas anyway. Not in a watered-down, "Let's pretend it is a nameless winter holiday" way, but in a Christmas songs and Santa Claus and Rudolph and The Christmas Story kind of way.
It's a central tradition in the culture my kids are growing up in, and one I was raised with that still carries magic and meaning. It seems disrespectful to me to water it down. Instead, I put it in context with the rest of our lives: we have a Winter Solstice celebration, and then we celebrate Christmas. They're two very different things, and I'm happy to have both.
I think kids need more diversity in their education, not more homogeneity.
No one is asking you to suppress any and all expressions of your beliefs.
There is an extreme lack of education about the origins of Christmas already, mostly among Christians. See my post below.
Every year many reasonable people say just the same thing and every year those voices are overshadowed by the new meaning of Christmas, buying stuff.
"It should be a time to step back and meditate on the original meaning behind the Christmas holiday."
How about the origins of our Christmas traditions here are a few:
The Date 12/25: Created in the 4th Century by the Catholic church to combat the pagan Roman celebration of the sun god, also called yule.(Hmm another deity said to born on the 25th, strange...) And in fact early Americans did not celebrate Christmas considering it a pagan ritual, and in fact it was even against the law to celebrate Christmas in Massachusetts in the colonial days.
Mistletoe and Holly: 200 years before Christ Druids used Mistletoe to celebrate the coming of winter.
Christmas Tree: Evergreen trees where a common symbol of winter solstice celebrations across Europe it was to remind people that soon their crops would grow again.
Gift Exchange: Common winter solstice tradition.
So what exactly is uniquely Christian about this celebration? Besides the plastic nativity scenes in the front yard.
Hippolytus of Rome fixed the date of Christ's birth in 225 A.D., as "8 days before the Kalends of January" (i.e., December 25th) in his "Commentary on Daniel." The festival of the "Sol Invictus" on December 25th was instituted by the Emperor Aurelian in 274 A.D.--nearly fifty years later.
But Caesar's calendar (Julian calendar) created in 45 BC had December 25th as the date of the solstice.
But this is only Roman tradition we are talking about, what about the others?
Greeks celebrated the birth of Dionysus,another savior-god, on December 25th.
Egyptian god Osiris, another savior-god, birth was celebrated on December 25th as well and that was as early as 1st century BC. (This isn't where the similarities end with Osiris and Jesus. In fact this is written about Osiris: "He was called Lord of Lords, King of Kings, God of Gods...the Resurrection and the Life, the Good shepherd...the god who 'made men and women be born again'")
Or what about Mithra, who was Christianity early rival up till the 4th Century. Who also was said to have have been born on December 25th.
You and I both know Jesus was born anytime near December 25th.