It is bitterly ironic that our world is so dangerously polarized at a time when we are linked together -- electronically, financially and politically -- closely than ever before. The powerful nations can no longer ignore trouble spots in other parts of the world; what happens in Iraq, Gaza or Afghanistan is likely to have repercussions tomorrow in London or New York. But the atrocities of September 11, 2001 and its tragic aftermath split the world into rival camps that are growing daily more estranged.
The religions that should help to heal these divisions have themselves been gravely implicated in the terrorism and violence of our time. Actually, the chief cause of our present troubles is political but in regions of the world where warfare has become chronic -- the Middle East, Afghanistan, Kashmir, Chechnya -- religion has been sucked into the vicious cycle of aggression, strike and counter-strike.
Yet at the core of every single one of the world religions is the virtue of compassion, which does not mean "pity"; its Latin root means to feel with the other. Each one of the world religions has developed its own version of the Golden Rule -- Do not treat others as you would not like to be treated yourself -- and maintained that this is the prime religious duty. Everything else in the Torah is "only commentary," said Rabbi Hillel; you can have faith that moves mountains, said St Paul, but without charity it is worthless. The Prophet Muhammad said that a person who did not fulfill the Golden Rule could not be called a believer. And each of the faiths also insists that you cannot confine your compassion to your own group. You must have "concern for everybody," love your enemies, and honour the stranger.
Yet -- some magnificent exceptions -- rarely hear our religious leaders speaking of compassion. All too often the message is strident, intolerant or else overly concerned with dogmatic belief or a particular sexual ethic. But wherever I go -- east or west -- I find that people are longing for a more compassionate world. The aim of the Charter is to change the conversation, make it cool to be compassionate, and bring the Golden Rule back to the centre of religious life.
So please contribute to the Charter on line. We need everybody's insights -- atheists, Buddhists, Hindus, Christians, Jews, Muslims -- everybody! We need to implement the Golden Rule globally, so that we only treat other nations as we would wish to be treated ourselves. We need a global democracy, where everybody's voice is heard with sympathy and absolute respect. Any ideology -- religious or secular -- that breeds hatred or contempt is failing the test of our time, because if we do not build a more compassionate global community it is unlikely that we will have a viable world to hand on to the next generation.
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This Charter of Compassion reminds me of the International Declaration of Human Rights. It may take years for the peoples of the world to grow into its ideals. But if the Abrahamic faiths can reach common ground, it could be a huge step toward defusing world violence. As I understand it, the final charter would appeal more broadly to include members of any world tradition, as well as those who choose to remain outside the structures of religion. I think this sort of expansiveness is particularly important. First, because a world charter should include all people. Second, because no matter how eloquently written, a charter issued by a limited group could stir resentment in those feeling left out. Please visit me at my blog: www.GatewaysToAction.blogspot.com and website: www.GatewaysCoaching.com
"Yet at the core of every single one of the world religions is the virtue of compassion" - not the religions from this world.
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