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Karyn L. Wiseman, Ph.D.
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Dr. Karyn L. Wiseman is the Associate Professor of Homiletics at Lutheran Theological Seminary at Philadelphia. She is an Elder in The United Methodist Church and has eighteen years of experience pastoring churches. Her degree is in Liturgical Studies, with major study in Preaching and the Emerging Church. She is especially interested in engaging the 21st century church for vital ministry, equipping established communities to take on new models for church, and employing postmodern ideas to reengage younger generations in preaching and worship. Dr. Wiseman has a book coming out in Fall of 2013 on preaching from Pilgrim Press.

Entries by Karyn L. Wiseman, Ph.D.

The New Feminism: Redefining a Woman's Place (Mark 7:24-37)

(10) Comments | Posted September 1, 2015 | 12:44 PM

We asked people about gender equality in today's society.

Recently two African American women took to the stage during a Bernie Sanders' campaign event to protest for #BlackLivesMatter, a movement confronting issues related to racism and police violence in America. They were cheered by some and jeered by others. Their presence made the movement visible in ways that other events -- disturbingly -- had not. The national press covered the incident and many posts were made on a variety of social media platforms regarding the events of that day.

A friend of mine posted on Facebook that, "These women thought they could interrupt Bernie and not have repercussions. They need to learn their place." (Emphasis is mine but feels appropriate after talking to the original poster about the intent behind the post)

What? Are you kidding me? I was ticked.

Amazingly, though, my friend's Facebook feed began to blow up mostly with affirmations regarding his post. A few people did try to question his statement but were shouted down as soon as their posts went up. Many jumped in to affirm that these women -- and I assume, specifically, black women -- should not be taking the stage being rude to a politician. I asked, "What if they were men? Would that be better?"

Again, I was surprised that some people actually dared to state that men might have been seen differently. And that it was just "not classy for women to do what they did."

Isn't it 2015? Why would anyone assume that women needed to stay in their "place?" And why did they believe that speaking one's mind was not classy?

It is clear that there are many people in the USA, and also around the globe, who see women as inferior persons. They view women's voices as "less than" men's and they work to diminish the ability of women to speak both privately and publicly.

Throughout history -- both in the Bible and in other places -- women have been silenced or put "in their place." That is what this passage feels like. It feels like a woman is told to get back in her place.

This passage from Mark 7 always makes me say, "WOW! That Syrophoenician woman just called out Jesus when he tried to shut her down." I love that when Jesus appears to squash her voice and tries to silence her, she calls him out. She refuses to assume her "place" under the table eating scraps. And that is so bold and confident.

In the first century world, women had few rights and few opportunities to voice their opinions. In Jesus' world, she was the "other" -- a woman, a Syrophoenician, and someone likely not invited to the house where Jesus encountered her. She was a Greek-speaking foreigner in this scenario. She was challenging the social norms. Jesus' initial mission was to his own people, the Jews. And he lets her know that she is not a part of his intended audience.

Is she challenging him to expand his mission? Or is she simply trying to get her daughter healed?

It is after the resurrection that Jesus' mission to the Gentile community begins in earnest, but here in this passage Jesus is challenged on this assumption of being sent to the Jews first and foremost. And after he is challenged, he answers in a positive manner. He affirms the Syrophoenician woman and heals her daughter. Her faith got her what she wanted.

But it would not have happened had she not interrupted him in his attempt to find a quiet moment. It would not have occurred without her persistence. She probably knew "her place" since she was a first century woman in a culture where women had little to no voice or power. But she did not stay there. She acknowledged "her place" but she asked for mercy and had the faith that her request could/would be granted.

And her faith paid off. Her daughter was healed.

So what about these women who took to the stage for #BlackLivesMatter?

When the women took to the stage, they got into a heated verbal confrontation with one of Bernie Sanders' campaign staff persons for several minutes before Marissa Johnson was allowed to take the microphone to speak. But she was booed both before, during, and after her short speech.

Whether you agree with her tactics or not, she got her point across and people were challenged to confront their own perceptions of the movement and where they stood on the issue of race relations in America. Some heard the challenge and others simply saw a woman with no class who was rude. Many just saw what they wanted to see or were prone to see due to the privilege they experience in their lives.

#BlackLivesMatter is one of the biggest grassroots movements in recent history to address race and racism. It has caught fire on social media and is moving into the realm of public political discourse. And that's where it should be.

But people wanted to put her in her "place." People wanted to shut her up. Whether it was because she was "interrupting" someone or that she was a woman or the fact that she was African American is an important question but it is unclear how we might ever know the truth in people's minds about the event. It's probably different for different people.

For my friend on Facebook, it felt to me like it was both gender and race that led him to make that post. In a private message it was made evident to me that the poster has an opinion about the "place" of women that I have serious disagreements with.

As a woman in ministry and as a woman in academia, my voice has been challenged and people have attempted to silence me, but I have tried to not be defined by their definition of "my place."

If you are a man, be an ally for the women in your life -- in your family, at your work place, in public and private, and in all the ways that you can.

If you are a woman, be bold and persistent. A famous quote that has been attributed to many different people, says this -- Well-behaved women seldom make history.

Be bold and be persistent. Be who you were made to be. Don't stay in your "place" defined by others. Find your own place and go make some history.

Bible Study Questions

1. If you are a woman, when have you been silenced? How did that feel? How did you respond? If you are a man, how have you silenced women in public or private places? How can you work to change that behavior?

2. When you hear someone attempt to diminish the voice of another how do you react? Do you respond differently if it is a man or a woman?

3. Women's voices need to be heard, not ignored or marginalized. How might you be an ally for women of all races and gender expressions in public and private spaces?

For Further Reading

The Social Justice Advocate's Handbook: A Guide to Gender by Sam Killermann

The New Feminist Agenda: Defining the Next Revolution for Women, Work, and Family

by Madeleine Kunin

"The Unspoken Rules That Silence Women In Leadership" by Kelly Azevedo for Forbes.

About ON Scripture

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ON Scripture -- The Bible is made possible by generous grants from the Lilly Endowment and the Henry Luce Foundation



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Legislating Love in the 21st Century (Acts 8:26-40)

(1) Comments | Posted April 27, 2015 | 6:29 PM

Facts on marriage equality in the United States.

One of the hot button topics in America today is same-sex marriage. This issue has been in the news often due to same-sex marriage bans being struck down in state after state and on the minds of many after the controversial "religious freedom" law passed in Indiana (and similar ones already enacted in other states). And it has been in the hearts of many gay and lesbian couples faced with the possibility of being denied access to services because of who they are and who they love.

Imagine planning and preparing for your wedding for months, making decisions about guest lists, music, menus, seating charts, and attire. You go to the lone bakeshop in town to talk about your cake choices, only to be told that the baker is not willing to work with you because you are gay or a bi-racial couple or a couple from another faith tradition. Imagine the feelings of rejection, isolation, and denial that you would potentially feel, because the state allows this denial of services. This scenario is not hard to imagine, because it is legally allowed in many places throughout our country.

"Othering" happens all the time for many different reasons - not just sexuality, race, and gender.

About 10 years ago, my son and I were at a local park playing on the swings when a group of young boys started taunting a small child with a disfigured arm about 50 yards away from us. They were calling her ugly names and throwing small rocks and sticks in her direction. We had seen this little girl playing happily, running around, and laughing with delight. But now she looked terrified.

I heard the taunts and began moving that direction to intercede, but my son outran me. Only six years old at the time, he yelled at the boys, "Leave her alone. She's just like us." The boys saw and heard my son and likely saw an adult close on his heels. They abandoned their harassment and ran away.

The young girl, Mandy, was crying and scared. I wanted to thrash the boys for scaring and taunting her but my son knew better. He knew that what Mandy needed was compassion and acceptance. He touched her disfigured arm and said, "Wanna come play with me?" And off they ran - holding hands, giggling wildly, and laughing.

The young girl's mother showed up very quickly after the episode occurred and I relayed the story to her. She lowered her head and said, "This happens too dang often. How do I protect my child from people who fear her differences?" I did not have an answer then. And I don't have a perfect one now. It seems that some people just cannot help but "other" people different than themselves.

The past few months, not unlike a vast majority of human history, have been full of episodes of "othering" - LGBTQ folks, African Americans, people of other faiths, and too many groups and individuals to name. Throwing sticks and stones - figuratively or literally - at people because they are different seems to be commonplace. Taunting the "other" - with words, actions, or abuse - happens on an all too familiar basis.

The question continues to be, "How do we protect those we love from this "othering?"

In our text from Acts, we read the story of the Ethiopian Eunuch, a man quite different from Philip racially as a black African and from what must have been a powerful position, given his status description and traveling situation. And depending on how the text is interpreted, he also may have been a sexual minority who was excluded from some parts of society.

Philip is there to spread the gospel story of Jesus. He is directed to do this work and comes upon someone who is "other" than himself, a eunuch, reading the scriptures as he traveled. This chance encounter provides a glimpse of what it means to take the gospel to the ends of the earth and be the church for all persons - despite their differences. The very text that the eunuch was reading provided an opportunity for Philip to tell him about Jesus.

For me, the most interesting part of the text is when the eunuch seeks guidance about being baptized (we are not told by Luke the status of the eunuch's faith) and he appears to expect rejection. In verse 37, the eunuch asks Philip what prevents him from being baptized? Had he been denied baptism before? Was he aware that his "othering" might exclude him from admittance and acceptance into the community of faith? Did his status as a "mutilated" person mean he was thought of as less than others? We're not sure.

Some commentators note the question might be alluding to a ritual questioning and answering nature of proselyte baptism, but the text is still open to interpretation. Baptism meant being included into the community and for someone who was "other," that cannot always be assumed.

Philip's response to the question about baptism, regardless of its intent or meaning, is not words, but action. He baptizes the eunuch. PERIOD. He welcomes him into the faith. And the eunuch rejoices at this act of grace. My son's response was to act - not think or question - to just go to Mandy and be her friend.

With states passing religious freedom laws, the Supreme Court set to hear more cases this month regarding same-sex marriage, and the polarization of our political and religious realms bringing people into conflict on a regular basis, reading a text about someone being brought into the faith who would likely be considered different is both helpful and insightful.

We live in a culture where people are often forced into "us" and "them" categories. We hear news pundits yell at each other about social issues on a daily basis. And we witness the "othering" of marginalized persons from churches to playgrounds to wedding cake shops and beyond.

Isn't it time we stop putting people into categories and denying their identity? Isn't it time for us, like Philip, to just act out of care for the common good? Isn't it time for us to stop "othering" and start accepting people for who they are?

Wouldn't our faith lives and our public lives look different if we did?

That's the kind of world I want to live in.

Bible Study Questions

1. Who are the "others" who you encounter as part of your daily life? How do you welcome them or not welcome them into your family, work, and faith communities?

2. What experiences have you had with "othering" in your own life? Have you been excluded for some reason from groups or organizations? How did it feel? If not, how have you excluded others?

3. What can you do to be an advocate for those who are labeled "others" around you? How can you be there for them like Philip was for the Ethiopian eunuch? What can you do to stop the taunts and conflict directed at them? How can you bring them into your community?

For Further Reading

Some history about religious freedom bills

Does the "fix" to Indiana's law actually stop discrimination from happening?

Upcoming cases before the Supreme Court of the US regarding Same-Sex Marriage

About ON Scripture
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ON Scripture - The Bible is made possible by generous grants from the Lilly Endowment and the Henry Luce Foundation

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Free Speech, Big Fish, and Calls From God (Jonah 3: 1-5, 10)

(0) Comments | Posted January 20, 2015 | 9:37 AM

Facts about free speech around the world.

The Charlie Hebdo massacre in Paris was an act of absolute evil. The fact that people sitting down for a simple editorial meeting at their work site could be killed due to hate is disturbing beyond words. It is a tragedy for all involved -- for those killed, for the family and friends of those killed inside of the Charlie Hebdo headquarters, for the officer killed on the street outside, and for those involved in the hostage situations as the perpetrators were tracked down. It is also a tragedy for Muslims, Christians, Jews and others who often find themselves being impacted by radical fringe elements who often do not represent the basic tenants of their faith or beliefs.

It can be so hard to watch these violent terrorist events unfold around the world. And we often try to explain them way too quickly. In this instance, some immediately blamed all Muslims for the attacks. Others immediately chastised the editorial decisions of Charlie Hebdo and the cartoons this satirical magazine has published of the Prophet Mohammed. Still others protest that this is a "simple" free speech situation. They say that the cartoons posted by Charlie Hebdo were satire but harmless and that the attackers were trying to silence them.

But free speech is an interesting and complicated thing. The question is often about the limits of free speech.

One of my favorite movies of all time is called, The American President. In it, President Andrew Shepherd (played by Michael Douglas), makes a statement about free speech and American democracy. He says,

America isn't easy. America is advanced citizenship. You gotta want it bad, 'cause it's gonna put up a fight. It's gonna say "You want free speech? Let's see you acknowledge a man [sic] whose words make your blood boil, who's standing center stage and advocating at the top of his lungs that which you would spend a lifetime opposing at the top of yours."

While this event happened in France, American and democratic issues related to free speech have permeated the debate in the media and in the wider community.

Sometimes what we say is important, powerful, and impactful. Sometimes what we say is controversial, satirical, and insulting to many. So what then are the limits of free speech?

In a recent Huffington Post survey, 63% of Americans shared that they support protecting free speech over defending religions from being satirized. Speaking freely is of great import in democracies - and around the world. Sadly, journalists and others suffer for their words on a regular basis. Many have been jailed, tortured, and even killed for speaking the truth they feel called to speak. But we are called to speak anyway.

In the Old Testament text this week, Jonah was called by God to speak prophetically in a dangerous place. Jonah's story is quite familiar to many. He was called by God to deliver a message of redemption to the people of the Assyrian city of Nineveh, but he refused God's command. The rest of the story tells us about his journey fleeing this call, a Big Fish swallowing him up, and his subsequent encounters with the community after seeing the light to answer his call while in the belly of the fish. Well, that's the story I heard growing up. It really was not until an Old Testament seminary course that I learned the "real story."

This particular text, Jonah 3: 1-5, 10, is the second call of Jonah by God to deliver a word to the people. The first time he refused, fled, and got swallowed by a fish. Now he is back on dry land after his water adventure. In this text, he answers the call and agrees to go where he is being sent without debate or intervention by a big fish. Despite the risk in speaking truth to an unruly and unfaithful bunch, God sends Jonah to speak anyway.

In verse 2, Jonah is promised that he will receive the words from God that he needs to speak. But he is being asked to speak to his nation's enemies. Why would God send him to save them? Why would God want to deliver them from sinfulness? Why them? Why him?

He was not part of their community but he spoke because God called him to. He was finally answering a long-standing tradition of God asking persons to speak prophetically in moments of need. But it was risky. He was not Assyrian. He was not from Nineveh. But he spoke anyway because God called him to speak.

I am not Charlie Hebdo. Even though there is a hashtag going around social media sites - "Je Suis Charlie" (I am Charlie), I know that I am not Charlie. I do not think that I would ever intentionally make fun of a faith tradition or belief system, except maybe my own. But, dangit, I will defend their right to do so. President Shepherd in The American President said it so well. As a believer in free speech and democracy, I have to acknowledge the person whose words make my blood boil if I really do believe in their right to say it. But I don't have to agree with them.

The Ninevites probably did not want to hear anything from a foreigner. They probably did not want someone from outside of their community to come in and call them on their lives. They did not want their actions called into question. According to ancient studies, the Assyrians were brutal and violent. Despite this, God sends them a word of redemption and grace through Jonah. That is how God chooses to counter their torturous behavior. That is how God chooses to respond. God chooses to respond with grace and mercy. And that is hard.

How do we respond to this act of violence and other violent acts around us? With grace and mercy? So far many certainly have responded with mercy and grace. But others are responding with vile assumptions and hateful rhetoric toward Muslims and about the Charlie Hebdo cartoons and their creators.

We don't have to agree with their posts or their beliefs. They do, however, have the right to have them. None, though, have the right to attack others for those beliefs with violence or hatred.

I think this is a unique opportunity. We have a chance to do better. We have a chance to call others on their hateful speech and behavior, but figuring out what is evil and what is hate speech is a distinction that I am not qualified to determine.

But showing mercy, I can do that. Maybe, just maybe, that's just what we all need right about now.

Bible Study Questions

1. Is it ever ok to satirize religious leaders? Is that free speech or hate speech? What are the "lines in the sand" for you on the subject?

2. In the passage, Jonah is given a second chance from God to answer the call and go to Nineveh. Have you experienced a "do-over" from God? What did you do with that second chance? What does it mean when we don't get that second chance?

3. When have you experienced grace and mercy? What did it feel like to receive that when you least expect it? How can you express that for others in your everyday lives?

For Further Reading

1. Why the Charlie Hebdo attack goes far beyond religion and free speech

2. Even Americans Who Don't Favor Mocking Religion Support The Right To Do It

3. Nigel Warburton. Free Speech: A Very Short Introduction. (Oxford, England: Oxford University Press, 2009).

4. The American President

About ON Scripture

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ON Scripture - The Bible is made possible by generous grants from the Lilly Endowment and the Henry Luce Foundation


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The First Multi-Media Blowup Moment (Acts 2:1-21)

(0) Comments | Posted June 2, 2014 | 11:26 AM

How the story of the Nigerian girls...

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Not What God Intends

(96) Comments | Posted September 17, 2013 | 5:37 PM

This is not the way God wants us to live. It's just not. There is no way you can convince me it is. God wants for us to live in peace, to show compassion and love to others, and to be humble servants showing mercy to our fellow human beings....

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Faith in Baseball? Tougher With A-Rod and PEDs

(5) Comments | Posted August 1, 2013 | 1:17 PM

I believe in God. I am a follower of Jesus. I am a Christian whose faith is a big part of her life. I have had moments when I felt so close to God in my faith journey. And I have felt very far away. In those situations, it was...

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Luke 9:51-62: Resistance Is Futile

(360) Comments | Posted June 26, 2013 | 4:18 PM

In the Methodist tradition in which I was I raised, there is a concept of perfection. We "strive for perfection" in loving each other and loving God. It is not about avoiding all mistakes. It is about growing in love for neighbor and being...

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Wounded Faith

(22) Comments | Posted May 10, 2013 | 1:01 PM

This morning I checked out my Facebook feed and saw a photo that intrigued me greatly. It was on the status of a clergy friend who often posts funny photos of himself photoshopped into some absurd situation or onto someone else's body. So I was intrigued by the seriousness of...

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Bent But Not Broken

(0) Comments | Posted April 25, 2013 | 4:06 PM

This has been an impossible couple of weeks of tragedy and triumph, brokenness and bravery, gory injuries and graciousness, terror and tenacity, angry words and awakenings, betrayal and blessing.

We started with the horror of the bombings at the Boston Marathon. The tragedy unfolded to reveal the deaths of three...

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The Bible and the Iraq War 10 Years Later

(80) Comments | Posted March 19, 2013 | 9:55 AM

"Blessed are the peacemakers, for they shall be called sons [and daughters] of God." -- Matthew 5:9 from the Beatitudes

I grew up watching casualty reports from the Vietnam War on TV. My Uncle Bill, a Lt. Colonel in the Air Force, was serving...

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Maybe Not So Far, Baby

(2) Comments | Posted March 5, 2013 | 10:28 AM

This has been a strange and interesting time to be a woman. It all started with Seth MacFarlane being a misogynist at the Oscars. He made jokes about domestic violence, alluded to women as poor leaders, mocked women's bodies, and made other offensive jabs at the women and young girls...

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Thin Places of Faith

(3) Comments | Posted January 24, 2013 | 11:52 AM

I was introduced to a Celtic idea called "thin places" recently by a student of mine. I have had these kinds of experiences before but never had this particular language to describe them. The Celtic phrase, "thin places," describes situations where heaven and earth come together so profoundly that the...

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Resolutions for a Better 2013: Cynicism Be Damned

(7) Comments | Posted December 31, 2012 | 1:09 PM

After this year of mass shootings, economic hi-jinks in Congress, hateful political rhetoric leading up to the election, one absurd celebrity incident after another, discord and division in every realm of our society, and failed attempts at being a better people -- I am tempted to be cynical about 2013....

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Not the Happiest Time of Year for Everyone

(3) Comments | Posted December 25, 2012 | 3:24 PM

Growing up, I was sick a lot. And when I say a lot, I really mean it. Epilepsy, allergies, lots of infections, double viral pneumonia, etc. I spent a lot of time with doctors and with my mom and dad waiting for doctors. It was just part of my life...

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Gospel Purée, Newtown, Little Kids and Grace

(2) Comments | Posted December 24, 2012 | 3:33 PM

My last name is Wiseman. And I have two sisters. We grew up in the church as the three Wiseman sisters. So you can guess which kids were always picked to play the "Three Wisemen" in the annual Christmas Nativity play at church. It drove me insane. All I wanted...

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John 6:35, 41-51: Not Another Bread Passage.. Please!

(22) Comments | Posted August 8, 2012 | 9:11 AM

Sometimes when I read a biblical text, it makes almost perfect sense to me. Other times, the author's intent seems fairly obvious so I get a good feeling about what I am reading.

When I read the lectionary passage from the Gospel of John...

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