"I am my mother's child. The one she told one day many years ago, as I laid on a hospital table that, 'God did not intend for your life to be like mine!' The forms had been signed, we were in agreement and I was tearfully rolled into the very cold, unfriendly operating room.
"It was 1974, one year after the landmark decision Roe v. Wade legalized abortion. I was fourteen and my mother was twenty-eight, on welfare with five other children. Fourteen at the time of my birth, she was what we now call 'an unwed teen mother.' On this day, at that moment, the decision was not about legislation or white men in suits far away. It was not about the doctor, the nurse, or the technicians. It was just the two of us and God."
I wrote those words, published in In Motion magazine, 15 years ago. I had at that point devoted more than a decade to working with the black church to fight for reproductive rights in my home state of Louisiana and in Washington, making sure that girls and women like me have not only reproductive choice, but reproductive justice -- the choice to determine our own futures and the justice that comes from a system that respects us as human beings with equal dignity and equal rights.
Today, on the 40th anniversary of Roe v. Wade, and after 15 more years of fighting and praying, I see many reasons to celebrate. I am grateful for those who continue to fight for women's rights in the halls in Congress and in front of clinics; to the doctors and medical staff who risk their own safety to care for women in need; to the women who must shut out the noise of politics to make the most personal of decisions; and to the family and friends who stand behind them. Behind an issue that inspires so much venom and shouting, it's easy to forget that there are countless men and women who are quietly fighting for justice on a small, personal scale.
But on the national scale we see a very different picture. In 2012, state legislatures passed 92 laws restricting reproductive justice and many more followed in 2012. Republican presidential candidates and their allies in Congress went after women's right to birth control, claiming that an employer should decide whether a woman's health care covers her contraceptive care. Prominent figures on the right dismissed the wrenching circumstances of women who become pregnant by rape, claiming it wasn't possible or that some rapes are more "legitimate" than others. While so many Americans grappled with their own and their loved ones' decisions with decency and grace, our politicians experienced a crisis of empathy and a deficit of facts.
Particularly galling is the campaign by some far-right groups to promote the idea that legal abortion is a "genocide" of African Americans. This campaign seeks to paint black women as passive victims rather than as fully realized human beings facing real, tough choices. In the process, it has helped to make the political debate about reproductive rights even more about caricatures of women and less about real women.
Polling consistently shows that Americans' personal views of reproductive rights are not always the same as their political views. A recent poll by Planned Parenthood found that 23 percent thought abortion was "morally acceptable" and 40 percent said it "depends on the situation." That "depends" is important -- as has been the case with the LGBT rights, civil rights, paycheck fairness and gun violence prevention movements, sometimes strongly held political opinions must bend when they run up against the real experiences of a real person.
I celebrate 1974 and the start of my "pro-choice, pro-faith" journey. I have hope for the future of reproductive rights. Roe v. Wade still holds in the courts. And last year, as attacks on reproductive rights reached a fever pitch, women across the country rose up with their votes. Women didn't ask our politicians to make the personal political. But we must continue to fight back by making the political personal. This is about choice and it's about justice -- for every woman, no matter her story.
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