Christina Aguilera's widely panned performance of "The Star-Spangled Banner" at the start of Super Bowl XLV reminds us of the sacred nature of music. The world's religions have long recognized the power of song in worship. On Super Bowl Sunday 2011, it became clear that, even in fiercely secular America, a song can still assume a sacramental aura demanding obeisance and a standard of execution above the ordinary.
"The Star-Spangled Banner" may be the only song in American life that can turn the most passive listener into a raging zealot. Singing it off-key can be sacrilegious. Forgetting the words might qualify as heresy. Aguilera transgressed in both respects -- slightly in the former, greatly in the latter -- and repented immediately with a revealing explanation: "I got so lost in the moment of the song that I lost my place. I can only hope that everyone could feel my love for this country and that the true spirit of its anthem still came through."
Aguilera's confession stops just short of an apology. She fervently affirms, however, not only her "love for this country" but also the "true spirit of its anthem." In addressing the anthem's "true spirit," she identifies the very part of the song that points beyond itself -- and even her own much-anticipated performance -- to something bigger. In short, she identifies its sacred nature: that inviolable part of the song that (one hopes) will remain intact despite her transgressions.
Professional football may be the closest thing that the United States has to an organized state religion. After an "advent season" of Wildcard Weekends, Divisional Playoffs and Conference Championships, this year's Super Bowl Sunday seemed bigger than Christmas, drawing a record 111 million viewers. The object of worship is not so much the game, the players or the coaches as it is the commerce sustaining them. The steady stream of much-hyped, half-time commercials reminds us that capital is the golden calf. Aguilera's opening anthem on one of America's biggest feast days was roundly criticized because it fell short of a proper offering.
It would be interesting to see what a cultural historian might say about our veneration of the national anthem 500 years from now. She might note that it seemed to matter little that the tune originated in a mid-19th century English gentlemen's club. (In that respect it is literally, strictly speaking, "un-American.") She might marvel at the fact that the average person on the street could not say who composed the lyrics, when and for what; or that most people did not realize that there were additional verses beyond the first stanza. By those lights, our future cultural historian would surely exhaust countless hours trying to make sense of the curious penalties and outcries that could emerge from an unexceptional performance of a "sacred song" that nobody really seemed to know.
Five hundred years ago, Spanish settlers commented with marked curiosity on the sacred nature of certain types of music among the Aztecs they encountered. Toribio de Benavente, a Catholic priest of the Order of St. Francis who arrived in Mexico in 1524, noted the special role of music in praising the Aztec gods. Bernardino de Sahagún, another Franciscan priest and a leading intellectual of 16th-century Mexico, recorded for posterity the alarming penalty for a musical misstep during a high Aztec feast day. "If one of the singers made a mistake in singing," Sahagún recalled, "the chieftain ordered him seized and the next day had him summarily executed."
Thankfully, Aguilera will emerge from this crisis relatively unscathed. But it is interesting to note our parallel (if more civilized) response to a musical fumble on one of our most celebrated feast days. The Aztecs of ancient America demanded the best music on days that celebrated Huitzilopochtli, Tezcatlipoca and Tlaloc. Modern America demands no less on an event brought to us by Bridgestone, Doritos and Volkswagen.
The national anthem on Super Bowl Sunday serves to remind us that music matters and that, under the right circumstances, we can take it very seriously. It is a great irony that the genuinely sacred songs of our churches, on Super Bowl Sunday and every other Sunday of the year, garner considerably less passion from us. What glorious sounds we might hear if we cared even half as much about the Psalms that Christ sang, the hymns that unfold in the very presence of the living God, the Sanctus that literally joins our heavenly and earthly choirs in an unending song of praise. Those are the songs that -- far and above all others -- demand a true obeisance and standard of performance above the ordinary.
Taking a cue from Aguilera, I can only hope that God has not judged my love for Him according to those times when I have sung badly or begrudgingly at Mass. Or worse still, those occassions when I have refused to sing at all. Christina Aguilera might have flubbed the national anthem but her repentant attitude sets a good example before us. It would not hurt to take notice of that, too. Laus Deo.
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The Divine does not ask for human perfection- but does desires that we become who we were created to be and LOVE God and Love ALL people and Creation.
PS: I am now a loving fan of Christina Aguilera!
What I think the author might be meaning to say, and in this I would agree, is that music has the potential to take us to transcendent places, akin to where religion is always claiming it can take us, but fails miserably in my opinion. But music CAN do it. Through music and other forms of artistic expression, and other hobbies passionately pursued: perhaps rock climbing or hang-gliding, we are exposed to higher dimensions of our existence, and we are drawn somehow closer to the "unknown."
Trying too hard to show off her voice. She's not a spiritual singer. Give me Elvis anytime to be
the voice for Gospel singing.
real devotional is in Church or ancient tradition
http://www.youtube.com/watch?v=GqXI7S29tK4&feature=related
http://www.youtube.com/watch?v=daln96TLMfM
http://www.youtube.com/watch?v=igDsu5QWhpo&feature=related
real devotional is like St Valentines music
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on the flip side [when LPs had 2 sides] an Anthem is Pavaroti territory
http://www.youtube.com/watch?v=VQOHELWFy84
PHD dissertations probably are written about "bombs bursting in air" this old anthem aint good for the brain and for america's foreighn policy
America the beautiful as the anthem is one of many "change we can beleive in" things
O beautiful for spacious skies,
Above the fruited plain!
crown thy good with brotherhood
the second verse i wouldnt use either; kinda ignores the american indians
third verse
And mercy more than life.
May God thy gold refine
Till all success be nobleness,
a comment about white person singing like an african american, i would reserve until i have Secret service protection
suggestion for Christina :
http://www.youtube.com/watch?v=1VqoxOcEqpk
Bluegrass version of the Anthem, a great change of pace? http://www.youtube.com/watch?v=YW-w0KgE-8s&feature=related
http://www.youtube.com/watch?v=ZBuMFDHkrH8&feature=related
who shall wear a starry crown
http://www.youtube.com/watch?v=QU513Bkp29I&feature=related i'm just a pilgrim on this road boys
importance of words "deutschland ueber alles" doesnt mean germany above other nations it means germany [united] above party and regional differences
Of course Christina was going to add riffs and flourishes...that can hardly surprise anyone..
There were betting lines on how long the song would take, and how long she would hold the word brave.
I picked over for both and cleaned up.
That whole (Aretha Franklin you're not) massacre of music by running up and down the scales for each and every everlasting note just takes away the beauty of many songs for me...It's called a melody. It's there for a reason. (and yes, I do know my music--studied piano for nine years, choir and theory...)
faved paleo ;)