Lately I've been hearing a lot about how much my people are under attack in America today. The thing is, though, as an American Muslim, I don't really feel under attack. Annoyed? Sure. But attacked? No.
Despite all the controversy surrounding the construction of the Park51 Center in downtown Manhattan, for example, the fact remains that it will still be built. Mayor Bloomberg and President Obama have both staunchly defended our right to build it and most of the center's most vociferous opponents have either never set foot in Manhattan or belong to some extremist political or religious group -- the exact same kind of group from which they claim to be "protecting" Americans by protesting the construction of the center. In short, no matter how loudly these bigots protest or how viciously they insult us, we still have the law and our leaders on our side.
Meanwhile, I just had lunch with a friend who can't even get married or serve openly in the military in this country, who has nowhere near the same 14th Amendment equal protection rights that I do as a Muslim American woman, and who can no longer afford his HIV medications because his social security payments are too high for him to qualify for Medicaid. Just like me, my friend is an American citizen, but unlike me, he doesn't share the same rights and privileges that said citizenship ought to guarantee.
Given the option, my Muslim faith teaches me to fight blatant injustice over irritating bombast any day, so today, that means that my friend's predicaments take some serious precedence over my own. I don't care how loudly or callously people insult me, so long as they can't control or significantly restrict my rights in a way where I have no legitimate means of legal recourse.
Don't get me wrong. I'm not saying that it's easy being a Muslim American today. Far from it. What I am saying, however, is that as a Muslim American, my obligation is to defend the rights of the most marginalized and persecuted citizens living in my great country -- and as it stands, despite all the nasty name-calling, I'm not one of those citizens.
It is from this position of relative privilege that I sense a strong religious and civic obligation to address the most pressing injustices that face our nation today and beseech the rest of my community to do the same. I know that many Muslims, as well as Jews and Christians, may think that homosexuality is wrong based on their readings of their religious texts. And while I wholeheartedly disagree with them, I still appeal to them to follow the greater teachings of our respective faiths. Is it not a greater sin to deny people their basic human and civil rights based on an alleged sin that only God is qualified to judge?
As a Muslim, it is my sacred duty to promote peace, justice and compassion above all other moral values, and as such, I am obligated to fight for the rights of the most persecuted among us. Likewise, as an American citizen and an attorney who has taken a solemn oath to support and defend the U.S. Constitution, I feel equally bound to concentrate my energies where they are most urgently needed.
So, in keeping with the lessons of my respective legal and religious educations, I hope you'll forgive me if I ignore the epithets directed at me and my people for now and focus on fighting for my friend's right to marry his partner, share his health insurance, serve his country with honor and enjoy all the basic civil liberties that I already do.
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I respect and appreciate what you are saying here for and about gay people (and in later comments for transgendered folks) but without falling into the game of "who's more oppressed" it is important not to minimize the real fact that Muslim immigrants, their children and grandchildren, are also treated as second-class citizens, too often denied civil rights, and victims of hate crimes.
But thank you for reaching out with this statement. GLBT people and Muslims can and should work together -- along with other "minorities" for social justice.
We are all obligated as U.S. citizens to insure the basic philosophical foundation of this country is true today. “All men are created equal” - every person, regardless of religion, sexual preference, economic status, etc. should have an even playing field.
I have am apart of no great minority. I am a white male whose family has been here since 1771. It is important that people in the “majority” and men such as myself take a passionate stand against any and all inequalities in our social system, legal system, etc.
Thank You for the article Melody.
All the Abrahamic faiths tell us that only God can judge the sins of others, and those of us who presume to do so are the surest to be damned. In the meantime we are to feed the poor, heal the ill, comfort the afflicted, and aid the oppressed.
The Qur`an was given to us by God. Even "Islamic" jurisprudence was created by men who served the political structures of their day. It would be foolish to dismiss out of hand the learned opinions of educated people, but neither should we revere those opinions as if they were in partnership with God,.
and I didn't speak up because I wasn't a Communist.
Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.
Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.
Then they came for me
and by that time no one was left to speak up. -Pastor Martin Niemöller (1892–1984)
Thanks for standing up.
Not condoning the Dont Ask Dont Tell, nor am I condemning it--i can understand both arguments. But your opening dismissal just rang hollow with me.
Zoe
True, sexuality is much more accepted than gender identity. Just think about something as basic as trying to go into a public restroom...
(thanks for the fix)