Seventy percent of Iranians are under thirty.
These young people have twice the presence in the population of that country as America's largest generation, Millennials (born 1982-2003), has in ours.
In the immediate aftermath of Iran's disputed presidential election, text messages became the tool for organizing post-election protests. Hundreds of thousands of tweets provided more, if not clearer, information about what was happening each day than traditional media. Opposition and government Facebook pages poured out dueling messages on the Internet. It suddenly seemed as if not only had American democratic values erupted on the barren landscape of a theocratic society, but also that young people's technological capabilities might produce a regime change that no one anticipated. Clay Shirky announced, "This is it. This is the big one. This is the first revolution that has been catapulted onto a global stage and transformed by social media." And the notion that this was a "Twitter Revolution" quickly became the meme for the entire series of post-election events.
But then the entrenched establishment fought back using the very same Internet- enabled technologies to isolate, spy on, and ultimately shut down the resistance. Thanks to new capabilities recently acquired from two European telecom companies-Nokia and Siemens-as part of their country's upgrade of its mobile networks, the Iranian government was able to monitor the flow of online data in and out of sites like Twitter and Facebook, from one central location. The Iranians deployed a technology called deep packet inspection, first created to put a firewall around President Clinton's emails in 1993, to deconstruct digitized packets of information flowing through the government's telecom monopoly that might contain what they considered to be seditious information before reconstructing and sending it on to destinations they were also able to track and monitor. The result was a 90% degradation in the speed of Internet communications in Iran at the height of the unrest, and a previously unseen capability to determine who the government's enemies were down to the individual IP address level.
Once again the world learned that technology does not arrive with a built-in set of values that makes it work either for good or evil. Even though Internet technology has many virtues, it is not inherently liberating or enslaving. Instead how it is used is determined by the values of those who access it. Libertarians celebrate the individual empowerment that the Internet makes possible. But even though Ron Paul supporters used the technology to take on the Republican establishment in 2008, the end result that year was the election of a group-oriented, civic-minded candidate, Barack Obama, whose campaign used the very same technology to guide millions of people to undertake a collective agenda of change that Libertarians certainly did not "believe in."
The difference between what libertarians wanted and what Obama achieved came from the generational attitudes and beliefs of Millennials, Obama's key supporters, not from the technology that generation was so adept at using.
One of the founders of generational theory, Neil Howe, points out that the under-thirty population of Iran grew up during a religious awakening in the Islamic world that came later than America's "cultural revolution" of the 1960s. As a result, Iranian youth resembles Generation X, Americans now in their thirties and forties. Like our own Gen X, these young Iranians are "pragmatic, individualistic, commercial, and anti-ideological (which is why they hate Ahmadinejad so much)."
Those values make them anti-establishment in the current crisis. We are fortunate that they feel deeply enough about the potential of democracy to risk their lives to "tear down that power structure," to paraphrase what President Ronald Reagan, Generation X's political hero, said in a different context. But now the central task of our government must be to translate that democratic impulse into a deeper belief in Millennial generation values, such as the power of consensus, the peaceful resolution of differences and the need to find win-win solutions to our problems.
That is why the President Obama's recent Cairo speech should be the bedrock on which America continues to engage large young Muslim populations throughout the world, including Iran:
"No matter where it takes hold, government of the people and by the people sets a single standard for all who hold power: you must maintain your power through consent, not coercion; you must respect the rights of minorities, and participate with a spirit of tolerance and compromise; you must place the interests of your people and the legitimate workings of the political process above your party. Without these ingredients, elections alone do not make true democracy."
This statement has the potential to become a governing creed for a new generation of young Muslims. If they come to have, as President Obama does, "an unyielding belief that all people yearn for certain things: the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn't steal from the people; the freedom to live as you choose," then the power of 21st century technologies will be used to advance the cause of freedom in Iran, rather than suppressing it. But tweeting those words won't make it happen. Believing in them will.