Jonathan Safran Foer's book Eating Animals changed me from a twenty-year vegetarian to a vegan activist. I've always been shy about being critical of others' choices because I hate when people do that to me. I'm often interrogated about being vegetarian (e.g., "What if you find out that carrots feel pain, too? Then what'll you eat?").
I've also been afraid to feel as if I know better than someone else -- a historically dangerous stance (I'm often reminded that "Hitler was a vegetarian, too, you know"). But this book reminded me that some things are just wrong. Perhaps others disagree with me that animals have personalities, but the highly documented torture of animals is unacceptable, and the human cost Foer describes in his book, of which I was previously unaware, is universally compelling.
The human cost of factory farming -- both the compromised welfare of slaughterhouse workers and, even more, the environmental effects of the mass production of animals -- is staggering. Foer details the copious amounts of pig shit sprayed into the air that result in great spikes in human respiratory ailments, the development of new bacterial strains due to overuse of antibiotics on farmed animals, and the origins of the swine flu epidemic, whose story has gripped the nation, in factory farms.
I read the chapter on animal shit aloud to two friends -- one is from Iowa and has asthma and the other is a North Carolinian who couldn't eat fish from her local river because animal waste had been dumped in it as described in the book. They had never truly thought about the connection between their environmental conditions and their food. The story of the mass farming of animals had more impact on them when they realized it had ruined their own backyards.
But what Foer most bravely details is how eating animal pollutes not only our backyards, but also our beliefs. He reminds us that our food is symbolic of what we believe in, and that eating is how we demonstrate to ourselves and to others our beliefs: Catholics take communion -- in which food and drink represent body and blood. Jews use salty water on Passover to remind them of the slaves' bitter tears. And on Thanksgiving, Americans use succotash and slaughter to tell our own creation myth -- how the Pilgrims learned from Native Americans to harvest this land and make it their own.
And as we use food to impart our beliefs to our children, the point from which Foer lifts off, what stories do we want to tell our children through their food?
I remember in college, a professor asked our class to consider what our grandchildren would look back on as being backward behavior or thinking in our generation, the way we are shocked by the kind of misogyny, racism, and sexism we know was commonplace in our grandparents' world. He urged us to use this principle to examine the behaviors in our lives and our societies that we should be a part of changing. Factory farming of animals will be one of the things we look back on as a relic of a less-evolved age.
I say that Foer's ethical charge against animal eating is brave because not only is it unpopular, it has also been characterized as unmanly, inconsiderate, and juvenile. But he reminds us that being a man, and a human, takes more thought than just "This is tasty, and that's why I do it." He posits that consideration, as promoted by Michael Pollan in The Omnivore's Dilemma, which has more to do with being polite to your tablemates than sticking to your own ideals, would be absurd if applied to any other belief (e.g., I don't believe in rape, but if it's what it takes to please my dinner hosts, then so be it).
But Foer makes his most impactful gesture as a peacemaker, when he unites the two sides of the animal eating debate in their reasoning. Both sides argue: We are not them. Those who refrain from eating animals argue: We don't have to go through what they go through -- we are not them. We are capable of making distinctions between what to eat and what not to eat (Americans eat cow but not dog, Hindus eat chicken but not cow, etc.). We are capable of considering others' minds and others' pain. We are not them. Whereas those who justify eating animals say the same thing: We are not them. They do not merit the same value of being as us. They are not us.
And so Foer shows us, through Eating Animals, that we are all thinking along the same lines: We are not them. But, he urges, how will we define who we are?
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MOVE ON!
BUT...I don't get the supposed switch from VEGETARIAN to VEGAN. It seems like the article supports a strong vegetarian
In fact, it really just makes it sound like Natalie just went from "vegetaria
I'd like to think that Natalie Portman would know the difference between a vegetarian and a vegan, and isn't just another armchair activist misusing the term...but nothing in this article shows that she actually knows that makes a vegan different than a vegetarian
As a vegetarian myself, I understand vegans' point of banning eggs, dairy, honey, etc because of factory farm abuses, and when I eat these things I only choose local, free range eggs, and dairy.
I see no harm in eggs, dairy and honey created locally, on a small scale, with no abuse to the animals.
As a buddhist, I contemplat
Very well written and compelling
Feed yards are very expensive and used only before a calf is killed for meat, jsut a few days! Beef processing plants? Thats one day.
So the fact that cattle are raised in horrible environmen
Maybe Foer got his info from Siberia?
I grew up in Texas too, on a cattle ranch (Steiner Ranch outside of Austin, BEFORE the suburbs and tech companies were there), and it IS a beautiful free range lifestyle there for cows...but that isn't where the majority of american beef comes from....an
For a view of a REAL large beef provider, head to southern New Mexico/Wes
If you never make it there I'll describe it...a vast ocean of dusty, dirty cows in a desert environmen
Still thik you're right? Read Upton Sinclair's "The Jungle" to see just how wrong you are...sinc
Now this is tough to take...two "farmers/r
Cattle are a better use of land and resources converted to protein units than a crop of soy - or any other plant based protein ever would be. It is impractica
cont'd...
Now back to "vast ocean of dusty, dirty cows in a desert environmen
cont'd...
Eat rocks and minerals.
Comments welcome.
Peace
The mere fact that we acknowledg
Wouldn't what it means to be human (a thing not so easily defined) gain some transcende
Anthropoce
Keep on truckin'! (?)
Liquid soybean oil (GMO & toxic because soy & because non-organi
Liquid canola oil (GMO & also toxic because non-organi
Hydrogenat
Partially hydrogenat
Water
Sweet cream (not organic, so nearly100% chance of being GMO)
Salt
Soy lecithin (toxic because soy & because non-organi
Vegetable mono- and diglycerid
Potassium sorbate & calcium disodium EDTA — used to “protect quality” (both are toxic)
Citric acid
Natural & artificial flavors (the “natural” flavors are at best toxic because non-organi
Vitamin A (palmitate
Beta carotene — for color (if “natural,” taken from non-organi
I am a vegan, I am healthy, happy, and active. I'm not sickly, underweigh
After I posted my 3-PART (02:56 PM, 12/23/2009
In saying “Check out their list of corporate sponsors, if you have any doubt about who the ADA works for” my comment's first reference, http://sal
But, still, I found the ADA's disclosure of its corporate sponsors. The disclosure occurs at http://www
CONTINUED
Among the ADA's corporate sponsors are:
* ARAMARK — which hawks commercial
* The Coca Cola Company — which markets more than 400 brands of junk-drink
* The National Dairy Council — which supports factory dairy farming & milk of cows injected with rBGH (Monsanto'
* PEPSICO — which does not only market hundreds of kinds of toxic drinks (tainted with artificial colors, artificial preservati
CONTINUED
More ADA sponsors:
* Unilever — which makes Lipton teas (tainted by artificial colors, pesticides
* Abbot Nutrition — which makes “energy bars” & other foods that are GMO or tainted by toxic substances
* General Mills — which needs no introducti
* Kellogg's — which, like General Mills, needs no introducti
CONTINUED
More ADA sponsors
* MARS — the junk-candy
* SOYJOY — maker of soy products that are GMO-tainte
* TRUVIA — which concocts sweeteners made mostly with rebiana (stevia leaf extract), but also with erythrisol and “natural” flavors that the company does not identify. The “natural” flavors are not organic (as Truvia admits) & likely they are unhealthfu
CONTINUED
More concerning TRUVIA:
I can find no proper, unbiased scientific study that finds, soundly, that rebiana is safe.
Two studies claimed rebiana is safe. http://www
But the studies' inquiries were misdirecte
With the Cargill-sp
END