None amongst us is without sin; a few among us tend to misuse the power of religion on the minds of the followers. The problem was not with the religion, it was with the ones who did not get their religion right.
We are population of about 18,000 souls and a veritable United Nations of ethnic backgrounds and religions. And in between all of the sermons, we kayak on our town's lake and eat ice cream from the local dairy.
When I was a child, the Thanksgiving story was presented as early Americans hosting a meal of gratitude that hosted Indians. As I grew and read, the circle expanded. And the expanding circles keep growing.
When we see all the evil that is done in the name of religion, we naturally want no part of it. But the truth is, the problem isn't with religion per se. The problem is with seeing religion as an end unto itself.
My hope is that the protest will be a rallying cry for all Americans to remind us of our shared values, not simply the occasion for replicating the political polarization that already grips our country.
What people like Tony Perkins don't understand -- or choose to ignore -- is that his ability to practice his religion as he sees fit is a direct result of the hands-off approach that government has taken toward religion for the last 200 plus years
This diverse, unorganized mish-mash of open-minded seekers tends to approach spirituality in a reasonable, rational and pragmatic manner, and it's the fastest-growing religious category in America: spiritual but not religious.
This Thanksgiving, let us be grateful for the contributions of all America's diverse communities. And let us remember that standing for the logic of pluralism may be America's greatest contribution to the world.
Rather than being engaged in a divisive cultural war in the hopes of turning back time, Young Christians are engaged in pressing social concerns that benefit the common good -- not just the Christian good.
According to the PBS special, not only is God in America, but God, or belief in God, is woven into the very fabric of American culture and politics. So much so, observes Prothero, "we are no longer a country of two political parties but two political-religious parties."