There is a pervasive cultural myth that all gays are rich, and that all Asian Americans are overachievers. Individuals who identify as LGBTQ and AAPI are therefore often assumed to be better off. However, these misconceptions all too often mask real struggles and hardships faced by LGBTQ AAPI communities.
While the film doesn't revolve around sexuality, through the character of Shirin, Akhavan sheds light on an otherwise underrepresented group of people. "No one believes in bisexuality," Akhavan says.
Throughout the world, on university and grade school campuses, in communities and homes, and in the media, issues of sexual identity and gender identity and expression are increasingly "coming out of the closet."
My teenage son came to me and said, "Mom, can we go out to dinner, just the two of us? I have something I need to talk to you about." I agreed, and didn't think much of it. With four kids, when one asks for my undivided attention, I hear it, and really try to honor it.
In my 20s, candidate Obama was right for me. Now, in my 30s, candidate Clinton will get my vote.
Considering Indiana has now become a national joke for LGBT discrimination, it was a sharp reminder that not everyone in the state echoes the legislature's pro-discrimination stance.
I've worked in the field of LGBTQ health my whole adult life. Frankly, considering the depth of our disparities, I felt that I would have job security forever.
I don't have a word for being a girl who was assigned "female" at birth; identifies as a girl; grew up dressing like (and still sometimes dresses like) a boy; once dated men but now dates women; eats meat, vegetables, gluten, and dairy; is white; has blonde hair and blue eyes; and is short. That's why we have names. I'm just Shaina.
The distinct human rights concerns of such "multiply marginalized" LBTI (lesbian, bisexual, transgender and intersex) people were outlined in a Statement in Reaction to Political Statement of the 59th Commission on the Status of Women that was signed by more than 50 non-governmental organizations (NGOs) and activists.
The meaning is quite clear: When any group of people is targeted for oppression, it is ultimately everyone's concern. We all, therefore, have a self-interest in actively working to dismantle all the many forms of oppression, including heterosexism.
Growing up kinky, queer, non-binary, and non-heteronormative is a mixed bag that often includes struggles and self-doubt. But you grow up, and chances are that you will find that person or those people who don't just accept you but are grateful for who you turned out to be.
I believe it is important for heterosexual people and homosexual people to love and respect one another regardless of sexual orientation or transgender identity. However, it is also vital for LGBT communities to wield police power backed by the force of law.
The erasure of bisexual people is particularly problematic for African-Americans, who already face the strain of racism. Bi black people exist at the intersections of many forms of oppression, and this difficult positionality makes it complicated for us to find love.
Is this what we want, to make people nervous about engaging in dialogue? I hate to think about all the teachable moments that never happened because someone was afraid to ask me -- or any of us -- a question.
He does not speak for Kansas. He does not speak for God. Hate is not a Christian value. Hate is not a Kansas value. Hate is not an American value. The greatest possible gift I can give to this world is to be my true, authentic self. Sam Brownback has no power to change that.