Whites often fail to recognize the significance of the black church, tending to believe there is nothing racial about the fires today. The attack on black churches is an attack on the heart of the black community, its political, social, educational and spiritual center.
It is my job to make my son understand that his privileges as a white male in this country are built upon those nearly three centuries of enslavement, torture, rape, and murder, and that with great privilege comes great responsibility.
The count of black churches in the South that have been torched is not the six that have been burned since the massacre of nine blacks at Charleston's Emmanuel AME Church, but 37. The church burnings occurred in a period of not two weeks but over 18 months.
It has been said that the task of a rabbi is to comfort the afflicted and afflict the comfortable. We are all afflicted. We are afflicted by the horrific murder of nine people gathered for a Bible study at a church in South Carolina
It is not at all surprising that it is in those parts of America that conceive of moral requirements in the most harsh and absolutist terms that we find the strongest impulse to deal with those below them not with compassion but with punitive demands.
Church leaders have a unique opportunity to help people heal and find comfort. I wish they would use that power to encourage people to seek help, rather than making them feel that mental illness is something that should be given time and prayer alone
One hundred and fifty years later, African American Christians continue the faith tradition of their enslaved ancestors and gather at a designated meeting space, the church, tonight, Dec. 31, 2012, to celebrate
Black women should treat the black church the same way they would treat a patriarchal, self-serving, preachy boyfriend, and let their feet do the talking. If they ever do, patriarchy and homophobia in black churches will fall by the way side.