The dreams of Born-Again Christians do provide accurate reflections of their religious beliefs and concerns. This adds new empirical support to the classic anthropological idea mentioned at the outset that dreaming can be studied as a valuable source of insight into cultural and social dynamics.
I want to explore the beauty in the dark recesses of our world. I want to talk with with those outside of the spotlight, the unheard voices muttering in the dark. I want to settle in the shadows. I no longer wish to bring light to those in the darkness.
A highlight reel of an episode of the Christian program, Way of the Master, has surfaced recently. Intrigued, I sought out the full half-hour episode titled How To Witness To Someone Who Is Gay. I want to share my findings with you.
Those who hope that the new library will serve as a "rebranding" of the Bush presidency, or who just want to engage in some Texas-style nostalgia for the good ol' W days -- and there were plenty of them in Dallas to cut the ribbon -- would do well to remember another mess their boy left.
When we make the decision as adults to be baptized in water, it is then we fully commit to let go of our old life. It is then we allow ourselves to begin healing. We are proclaiming that we trust in God to wash away those things that bind us to our past.
As I read the recent profile of Michele Bachmann in The New Yorker, it was painfully clear that the what-is-an-evangelical question remains largely unanswered for many who live outside the born-again bubble.
Last night's episode caused me to jump up aghast when I saw Matt Elrod, having regained entry to the game after masterfully winning six challenges in a row, throw it all away with an incredible blunder.
Witnessing is telling the story of how God came into your life. It must end with your accepting Christ, and then things are supposed to be all right with you. You're not supposed to be hopeless and want to die.