The Republican reaction to Pope Francis's climate encyclical, juxtaposed to the Democratic congressional rebellion against President Obama on trade, suggest that climate and energy are powerfully disrupting the grid-locked orthodoxy which has dominated American politics for the last decade.
I believe in honesty, and I understand how some people may feel that Rachel was deceptive about her race, but I just keep coming back to Who Cares?
Pope Francis' encyclical can help answer hundreds of years of prayers. I hope it can be both catalyst and unifying factor to energize a mass movement towards real work on healing the wounds of industrial development, overconsumption and greed.
I have never been happier in my life, and I want to tell you why, because it's about you.
Panic mode has been declared among the world's climate change deniers. Papal Encyclical "Laudato Si" (Praised Be to You) about climate change has just caused the collapse of the house of cards sustaining the arguments of the Flat Earth Society.
Francis, a boxer in his youth, pulls no punches: "Doomsday predictions can no longer be met with irony or disdain. We may well be leaving to coming generations debris, desolation and filth."
By taking a strong stance on climate change, Pope Francis shows not only his concern for all of creation, but his particular concern for the poor. Investing in soil health especially in dry parts of the world will help to meet the food and water needs of millions.
The most important thing "Laudato Si'" has done is turn the scientific, opaque and frightening climate change issue into something three dimensional and human. The simplicity of the language appeals directly to the moral center of a loving, complicated, chaotic yet broken humanity.
Today, Pope Francis officially released his encyclical, "Laudato Si ("Be Praised"), On the Care of Our Common Home," calling on "every person living on this planet" to urgently address climate change, reduce the use of fossil fuels, and transition to clean energy.
Political history is filled with people who were oppressed or vilified or murdered, ending up decades later on a postage stamp or a billboard. But throughout the weekend we hear, time and again, how the spirit of Romero lives on in each one of us.
Through the encyclical on the environment, Pope Francis is reminding the world truths which are self-evident -- that the world we share isn't ruled or owned by anyone and that our time on this planet is limited.
There is one very practical measure, immediately realizable and eminently feasible that is, as it were, staring the pope right in the face: The pope should not only end the Catholic Church's morally absurd and repugnant opposition to contraception, but should urge all families to engage in responsible family planning.
Our craving for dramatic arcs clouds the real, more complex, and more fascinating story leading up to this encyclical. The Catholic Church, which has been friendly to science since at least the 19th century, has developed a set of social teachings more aligned with social democracy.
Can Pope Francis and thousands of Catholic--and other--personnel recover, emerge, and get back to their vital work, regaining trust?
It is a line repeated with tiresome regularity in right-wing circles: Pope Francis has no business proposing solutions to the crisis of global climate change. He is not a scientist, they say. He should stick to morals and to matters of faith and doctrine.
The emphasis on pain capability is beneath the complexity of traditional moral theology, and specious for everyone else who isn't a strict utilitarian.