Perhaps the story teaches that forgiveness is possible in the midst of pressing questions and in the absence of answers. Maybe the point is that forgiveness transcends logic and reason, that it doesn't always make sense.
stocksnap.io by Zack Minor I am on a much anticipated and long awaited trip to the gulf coast. I came to relax and push my reset button after nine i...
I can only imagine what it was like in many corporate offices post the tragedy of Charleston on the Thursday that followed such a devastating event. I can remember many times when I was in a corporate environment not wanting to go into work because of national events that happened revolving around race.
despite such an egregious recent tragedy, this Charleston church community is providing an example of what America could be, what every American Christian, Catholic, Jew, Muslim, and Buddhist, etc. could stand for. Are we up to the task?
I was supposed to be writing a different sermon when I saw the news that 9 more lives had been lost to white supremacy in Charleston last week. As a white pastor of a predominantly white church in the Midwest, what was I supposed to do?
A few weeks ago Christianity Today editor Mark Galli published a short article entitled "2 Billion Christians Believe in Traditional Marriage." As the overzealous title suggests, Galli's central premise is that orthodox Christians only endorse a view of marriage that is defined between a man and a woman.
Forget local history books that don't fully account for a civil war and other setbacks that ruined the country and follow the money in Lebanon's tortuous slide from "Switzerland of the Middle East" to dysfunctional entity par excellence.
For many of us the battle to forgive is fraught with difficulty. Whether you're forgiving a friend, relative, work colleague or simply a stranger who was nasty to you, it takes a lot of strength to say, "I forgive you." Even if you just murmur the words under your breath.
The Pope's future is different, but we want to move in the same direction out of this particular dark patch of time. And, although the disagreements concern "philosophical" questions, they will not have theoretical answers, only historical ones. Time will tell.
In honor of those nine souls and of the countless others who preceded them, we will continue to exist, to protest, to remain open, to stand, and to pray. The doors of the church are open.
Scripture is, and always has been, used to further marginalize the marginalized populations for which we should be standing up for. We have used to words of God to justify hate, greed, and intolerance. Today we look back at these events with disgust and shame, while moving onto a new population to point fingers at.
With the publication today of Laudato Si' (Praised Be), already the most widely-read papal encyclical in church history, Pope Francis eviscerated every false choice in today's tired environmental debate, beginning with the notion that the ecological crisis pits people against nature.
It is a common and hyperbolic refrain that Democrats have been (and still are) the anti-religion party. Now, however, Republicans may be running into religion problems of their own as evangelical and Roman Catholics become more engaged with issues such as poverty and climate change.
As his disciples, we are commanded to feed the hungry, clothe the naked and tend to the sick. When churches model that kind of faith in action, maybe more people will once again want to be a part of it.
Many Jews have stereotypical views of Evangelicals. These stereotypes may persist, but they lack validity. If we are to build meaningful and enriching bridges--bridges that enhance our faiths and ourselves--we need to address and overcome our lingering fears.