The glaring hypocritical pitfall of Anti-LGBT Christians is not only being noticed by more and more people, it's further exacerbated when people unveil the embarrassing, historical pattern of Christians selectively wielding the scriptures purely to oppress those towards whom they already had a prejudice.
We wonder if grace is even enough. Is the power of grace, the ability to embrace the full human experience, one that rights wrongs, one that restores and establishes people back to their rightful place before God, is enough.
When it comes to equality, I stand on one side of the struggle as a gay person, but on the other side every day as a white one. Both of these positions are hopeful, daunting, and powerful, on every shore I call home.
The crisis of Islam today, as it fragments into antagonistic factions, bears some resemblance to that of Christianity in the sixteenth century. Yet even detailed historical patterns can be like faces that we see in clouds, landscapes that we see in agate, or prophesies of the Delphic oracle.
This week's FCC action should bring a long-delayed victory for net neutrality. It's an important victory, without which the online world that we've come to take for granted would risk being auctioned off to the highest bidder. But this victory might never have happened without an unlikely political coalition a decade ago.
The fight is concurrently corporate and private; the faithful join together often in distinctive divine services, such as the Pre-sanctified Divine Liturgy and the Salutations to the Theotokos, while simultaneously striving secretly in prayer, fasting, the study of scripture and almsgiving.
While we shouldn't wait until February to celebrate Black leaders, Black History Month gives us an opportunity to recognize how we fall short the rest of the year (and take steps towards correcting it). These leaders are each changing the face of global Christianity, and it has been a real privilege knowing them.
Amid the ashes of World War II, with the stench of industrial-scale genocide in their nostrils, the nations of the world pledged to do better. They signed onto the Universal Declaration of Human Rights.
As Lent begins, some LGBTQIA students have been holding prayer vigils throughout southern California on conservative Christian campuses where they are either still enrolled as students or are alumni.
Traditionally, someone thinking about seminary would go talk to his or her college chaplain or his or her local pastor. But what happens when you're out of school and you don't go to church and you have no access to anyone who might help you discern what to do in your life? Not much.
I'm intrigued by the fact that, in spite of my explanation that this project is more about delving into who we are and what we do than about what we think or believe, many people are eager to distill the "Jesus journey" down to making a specific set of claims for beliefs, end of story.
What would happen this Lent if we reflected not just personally but corporately? Quickly, we'd be pushed to consider how our use of the earth's resources will make life exceedingly difficult for future generations.
Many have said it before, but it bears repeating here. There is a major problem within Evangelical Christianity. And that problem is that many leaders within Evangelicalism have decided that the Gospel is not truly good news for everyone.
What's the matter with a little misleading theology coming from the White House? After all, it's a means to a noble end, namely, world peace. Right?
Four out of five Americans claim to be Christians. That's more than a quarter billion people in the United states alone who claim, in one way or another, to follow Jesus. But what does that really mean?
Look. No one wants to hear what they can or cannot do with their body. We came by free will in the hardest way and we feel like we've earned it. "This is my life!" But, the whole free will thing isn't without its catches.