What, you might ask, does a book that was recalled and destroyed by its publisher in India have to do with the evolution/creation controversy in the U...
The need for Hindu theologians is indispensable. In their absence, the gap will be filled by many who lack training -- classically or academically -- who do a disservice to the theological universality.
What is spirituality? "It is," as Rabbi Kaplan puts it, "the progressive unlearning of the strange ideas about God you've been taught..." Consider t...
If eco-activists are using the explicitly Hindu practices of yoga and kīrtan as means of expressing the eco-activist program, why is Hinduism on the ground seemingly so devoid of activism?
Religious pluralism is perhaps the greatest challenge in American society, where policymakers and "thought leaders" -- including many in the media -- still frame the narrative of pluralism based upon a Judeo-Christian worldview, sometimes expanding to include Islam as part of an Abrahamic-centric public discourse.
In addition to the rich meaning of the vocabulary for debate, dialogue and argumentation, there are many dramatic scenes of debate, and even insult, within Indic traditions from their very inception. What if we reminded ourselves that Hindu texts were filled with questions as well as answers?
Schools that are able to nuance the separation of church and state do have a tremendous opportunity to use temple visits to supplement what students are learning about Hinduism.
What would it be like to embrace and support an alternative future, rather than history, of Hindu studies?
While media coverage has focused on the implications of Penguin's decision to pull the book and destroy all copies in India, there are some important contextual factors to understand to help articulate why this isn't merely a case of religious extremists getting their way (as Doniger has claimed).
Way before Einstein's insights and equations, religion was all about light. Religious iconography depicted light in the figurative sense while mystics experienced light in literal terms.
Texas's curriculum and textbook adoption have been politicized and polarizing in recent years, alarming education advocates and big textbook publishers and making the state a laughingstock to the rest of the country.
What made Paul Robeson and W.E.B. Du Bois great was their belief that shared histories could bring people together. Though most of their aspirations turned out to be idealistic, the Bandung conference in 1955 was one of the tangible outcomes of that belief.
The minister at a beautiful outdoor wedding I attended last month wore a shawl with symbols of numerous faiths. The person sitting next to me whispered in my ear, "That woman has found a growing industry."
Mounted at the Smithsonian Institution's Sackler Gallery, the show's stated purpose is to "illuminate yoga's central tenets as well as its obscured histories."
Our understanding of history is constantly changing because of new evidence, and it should never be up to any educational institution or textbook publisher to cherry-pick facts when convenient. Perhaps one of the most controversial issues in world history textbooks is the origins of ancient Indians.
Today, the same philosophy from the same scriptures is followed in a different way. My spiritual community is liberal, and yet the essence of the Vedas is preserved: love for God and all other living entities.