He, after all, who made gay people gay. He would not have done so had He not wanted them to enjoy life's pleasures as fully as heterosexuals can.
I feel that those who remain within the church can respectfully protest this policy and in doing so, can help LGBT members who are still in the pews, some of them out and some of them not.
I have a pretty enthusiastic American Literature professor here at the University of Southern California. Actually, enthusiastic might not be the right word for it; I think the words "intellectual agitator" best describe his personality. He's one of those guys that want you to question everything that you know and believe, but in a good way.
Earlier this month, a newly revealed letter detailed how the Mormon Church, believes that people in same-sex marriages are "considered apostates and could be excommunicated" and their children are not allowed to be baptized into the church until age 18, instead of the usual age 8.
Salt Lake City has long been a blue island in a deeply red sea. And the city has become an especially welcome home to the LGBT community, even as Utah remains a stronghold of social and religious conservatism.
The children of LGBT couples must wait to they are 18 to receive sacraments which are routinely extended to eight year old children in the Mormon church. The Mormon church leadership has an outdated conception of "family."
Does being Christian make us kinder to our partners? More willing to forgive when we are wronged? Opposed to revenge? Unwilling to use violence, whether physical or verbal? Do we stand up for civil and human rights in our communities?
In letting go of the idea that the church is my only way to God, I feel that I have found God more truly on my own. And that allows me to speak and to relate to my Christian neighbors in a new way.
I have a sneaking suspicion that what I'm about to write is going to be perceived as insensitive. I can assure you it's not intended that way; it's just that I've always thought it was kind of funny and I wanted to use it as an intro for this week's column.
Jealously is holy if it moves us to be better people. Jealousy is holy if it inspires one religious community to mimic the good things that other faith communities do.
It is clear however that intercollegiate athletes in the high revenue, high profile sports, can bring great pressure on their university if they are willing to take the risks involved. We now live in a college athletic environment that is much different than it was even two decades ago.
My testimony of my church was still there for me, but I remained silent anytime people talked about gay marriage. When my friends talked about gay marriage at work, I would just sit there and pretend like I couldn't hear them criticizing my beliefs.
Many have criticized the involvement of the athletes and Coach Pinkel, despite issues of race that directly affect the players on a human level. And yet, these dissenters are the same folk that buy tickets to the games, hoping to be a part of the sports madness so long as the players remain silent to marginalization.
Churches at their foundation operate as ministers, vehicles that deliver people to their healing, wholeness, liberation and salvation. What churches don't get to do is determine who enters the vehicle.
Reactions within the Mormon community were swift and intense. Many conservative Mormons were quick to defend the policy while more liberal Mormons (yes, there are a few) reacted with varying degrees of outrage.
In the Mormon view, children are not cursed by any "original sin" and children are not responsible for the sins of their parents -- until now. Despite of the Church's inept attempts to justify this policy, many Mormons and non-Mormons, are seeing it as punishing the children for the "sins" of their LGBT parents.