While focusing in many sections, like last week's portion of Emor, on practices and obligations of the priestly class, Leviticus addresses all Israelites as a 'nation of priests' whose relationship with holiness is nothing less than a matter of life and death.
Every day, from the second night of Passover to the festival of Shavuot, we literally count our days. The period is known as the Omer, originally rooted in the agricultural rhythms of ancient Israel, a time of both anxiety and anticipation.
Every child, every person, is indeed special -- in fact, utterly unique. But this is not an assertion of entitlement or privilege. It is an affirmation of radical responsibility and redemptive possibility.