As you may have heard, eight churches of various Protestant denominations in Fountain Hills, Ariz., have put aside their usual interchurch rivalries and come together in order to combat an enemy common to them all: progressive Christianity.
In the deepest recesses of his heart, Fred Rogers was an unabashed universalist who believed that God never gives up on any of us exactly because we are all essentially good, valuable, and lovable: God is the Great Appreciator, and we are the greatly appreciated.
It's time for progressive Christians to claim discipleship. It's time to get radical, not about our politics or our policies, but about our faith. It's time to stop throwing the baby Jesus out with the bath water, and start putting the horse before the cart.
Inclusive and expansive language means I get to hear the poetry of today and yesterday and my capacity to imagine God at work in the world expands. I wish the new generations of clergy in The Episcopal Church would take a page from the mother church I witnessed this week.
Where are the progressive/moderate Muslim voices? That is a question progressive Muslims often hear. We are present and have been speaking up for years but first a brief description what makes one a progressive versus a conservative Muslim community.
Moderate to progressive Christians aren't the ones in the news talking negatively about women, and gays, and evolution. But we're also not the ones in the news talking about women, and gays, and evolution in positive ways, either.
Unquestionably, there is a dark, fundamentalist side to American evangelicalism. They plot to use their political influence to push the U.S. in a theocratic direction. If they could. The thing is, they can't.
I recently enjoyed a coffeehouse get-together with Gareth Higgins, founder of the Wild Goose Festival. He had been kind enough to ask to meet with me by way of extending to me an invitation to speak at Wild Goose 2012.
For Beck to accuse all the preachers or religious leaders who have advised Obama on any issue of being like the Nazi corruption of the church, and on a course that "ends in mass death," is the worst kind of civil poison.
Jesus doesn't show us a God who is harsh, punishing, aloof, and vindictive. He presents a God possessed of qualities directly contrary to those, a God who loves as God alone can: absolutely, unconditionally, unmitigatedly, freely.
God is not a force who acts on the world through coercion, violence or the suspension of physics and free will. God is a verb, an action we bring to the world to make love, justice, mercy, joy and goodness known.
We want the world to know we're out there: Christians who prefer peace and social justice over political capital. Christians who don't measure self-worth by whether we're able to convince you to see things our way.
Oftentimes pastors face great criticism for striving on behalf of the LGBT community, risking their comfortable careers and livelihoods: pastors can be thrown out of their churches or they can endanger their professional status. So why do we do it?
Before jumping to any conclusions about evangelical Christian voters in 2008, one must understand some basic facts and definitions about this massive chunk of the population. For that, George Barna is the man to go to.