Race plays a significant role in how violence is framed for the public. And though such framing may begin informally in conversation or in popular media, it persists in what our children are taught in school and affects the way we understand each other.
Thanks to a Tar Heel friend who alerted me to issue ads in the North Carolina senate race, I now know that "for six years the policies of Barack Obama and Kay Hagan have dominated Washington." Karl Rove's American Crossroads, you see, is touting Republican Thom Tillis.
My mother's parting words were about tear gas. 'If you're hit by some and can't breathe and your eyes begin to burn, cover your face with this cloth,' she said. It was 1968 and my family was living in Washington, D.C., where I was born.
Michael Patrick MacDonald is a storyteller. Michael recently encouraged the crowd of young leaders at the Children's Defense Fund Freedom Schools' National Training to understand the power of storytelling to create change.
The term "race riot" does not adequately describe the events of May 31 - June 1, 1921 in Greenwood, a black neighborhood in Tulsa, Oklahoma. The historical record documents a sustained and murderous assault on black lives and property.
Those brown and black LGBTQ people have been bleached from the written history of that night. Many LGBTQ blacks and Latinos argue that one of the reasons for the gulf between whites and themselves is the fact that the dominant queer community rewrote the narrative of Stonewall.
Too often when considering injustice, we want perfect victims -- the victim who did nothing to provoke others, whose moral code remains unblemished. But if justice were the privilege of the perfect, there wouldn't be much need for it.
I worry we are seeing the Tea Party future unfolding in London. It is a future where the wealthiest citizens are not taxed and vital health, educational, and welfare services for everyone else are cut.