When Ramadan first started, I was excited to do it on my own: now my siblings wouldn't hog the leftover lentil soup that I so coveted during suhoor, nor would they jabber so much during suhoor that my dad would shush us all.
Ramadan is the month of fasting and a time for spiritual growth among Muslims. The traditionalist approach to "spiritual growth" is for Muslims to complement their fasting with performing additional prayers at night and regular reading of the Quran throughout the month.
We should have 100 Ayman Mohyedin's out there -- people of any background who are willing to tell the stories that are not being told simply because it's the right thing to do. What better aspiration could we guide our young people towards than that?
The Prophet Muhammad, peace and blessings be upon him, was constantly doing good for people, whether they were his supporters or not. It's one thing to be good to people who are treating you well. It's another to be good to someone who isn't.
I serve as a University Chaplain for New York University and Executive Director of the Islamic Center at NYU. Earlier today, I delivered a short sermon that I was recommended to share with you by some of my community members as today's reflection.
If you are privileged to ascend the pulpit, then honor the legacy of the Prophet Muhammad, peace and blessings be upon him, and speak to the people rather than speaking at them. Put forth a message that is coherent, thought-out, and takes into the consideration the moment and all of the people who are present in it.
The events, which were part of a global movement of interfaith break-fasts for the 18th day of Ramadan and 17th of Tammuz, were led and organized by a group called 'Choose Life.'
Our issue is that when we think of our charitable giving, especially that which is religiously mandated, we think of it too much at times of the fulfillment of our obligation and not what the beneficiary class is really in need of.
Barely halfway through its month-long run, the TV serial Saraya Abdeen had already ruffled Egyptian feathers, irked historians, and upset the surviving son of Egypt's ousted King Farouk whose forebears occupied the palace after which the show is named.
The Muslim community has no federation or established systems of networks of any kind. On a local, state, or national level, there is virtually no communication or strategy being employed whatsoever. Moving aside from building coalitions external to the broader Muslim community, the development of intra-community coalitions is necessary.
In today's world, I get inspiration from the American Muslims who abhor all the violence and who host and invite me and Jews and other Christians of my kind to their hyper-peaceful Iftar dinners during Ramadan. These are small beginnings, but they are beginnings.
With so much misunderstanding in the world about Islam, I hope these simple facts serve to redress some common misconceptions.
The purpose of every religion and the work of every prophet, messenger or peacemaker was to build cohesive societies, where no human had to live in apprehension or fear of the other.
It's remarkable at times how little it takes to make someone feel good and special. What would compel this brother to go the extra step and out of his way to do what he did? And, more importantly, would we do the same if the opportunity came in front of us?
Growing up, my understanding of God was always tainted by a negative framing. Through Sunday schools and Friday sermons, I learned that God was watching me, but only later on in life I understood that God was watching over me-- two very different things.
Ever since I was a young girl, I knew that Ramadan was an extraordinary time of the year. It is a time when there was an abundance of everything in our lives -- food, family, friends, love, giving, forgiving and prayers.