Could Jesus have been gay? This is not a new question for many theologians, and certainly not for me. I've played the central role in Terrence McNally's gay passion play Corpus Christi for the past nine years now. And with that exploration has come this beautiful yin and yang of backlash and catharsis that has transcended art and completely transformed my life as I knew it.
In the church, rejecting my sexuality and identity, I found a place; I found acceptance for the first time in years; I found friends who welcomed me, and all I had to do was sacrifice everything I was. I gave up my soul to find "God" in other people's acceptance.
Although not written to specifically target LGBT persons, there is now well-grounded concern that such laws will lead to increases in discrimination based on sexual orientation. What message are we sending to our children about their rights and their right to discriminate against others?
People who grow up being told that sex is only to happen between a man and a woman will quite naturally have discomfort about versions of sex that look different. But their discomfort does not mean that only hetero-sex is okay.
Good teeth. A sense of humor. Physically attractive. Can be trusted. Dresses well. Easy to talk to. These are some of the common features men and women say they look for in a partner. But new research is suggesting another overlooked quality may be a key to lasting relationships: humility.
Jesus arrives as a gay man of today in a modern city with "The Passion of Christ: A Gay Vision," a controversial series of paintings. The paintings and the new book that I wrote about them have been attacked as blasphemy by conservative Christians. But we refuse to concede Jesus to those who act like they own the copyright on Christ, then use him as a weapon to dominate others.
As an intersex person who recently transitioned from the female gender assigned at birth to a masculine one, healthier for me physically and psychologically, I have struggled in my relationship with the religious tradition in which I was ordained and taught university-level theology for two decades.
A movement is afoot in state legislatures across the country to disenfranchise LGBTQ Americans.
I refer of course to the steps being taken by state legislatures around the country to give religious cover to those who continue to find satisfaction in asserting their superiority to others by invoking whatever God they happen to be worshipping.
In the interest of building a bridge of respect, compassion and even solidarity, here are a few common messages Christians need to rethink when they're talking about the LGBT community.
Perhaps rather than holding a press conference on the right for religious people to discriminate we might have one on a shared commitment to improve the health and wellbeing of all our people. Now that would be a news conference I would want to attend.
As the hype around the TLC show My Husband's Not Gay begins to wane, I find it a shame that there has been little attention paid to the perspectives of straight women who have experienced being in a mixed-orientation marriage, where one spouse is gay and the other is straight.
Fifteen years ago, the Religious Declaration on Sexual Morality, Justice, and Healing was published in a full page ad in the New York Times, surrounded by the names of more than 800 of the country's leading religious leaders.
But there is no biblical mandate to deny LGBTQ Idahoans equality under the law. Adding the Words will not require religious organizations to change their theology or practice. It will prevent people from denying housing, employment, or services to people because of their sexual orientation or gender identity.
When kids come home from school feeling unwanted, they should be able to come home feeling accepted for who they are. This tragedy should not have happened, but because it has, parents should be more aware of their kids' feelings.
I feel too many women -- poets or not -- are asked to explain themselves, their bodies, their desires. I want to present a world which is already stripped down; its foundation is that it does what it wants. I would like that of my life in many ways.