After listening to a recent episode of the podcast Homebrewed Christianity about the ten not-so-shocking things you learn in Religion 101, I thought I would share what Journalist and Adjunct Professor Greg Horton and Trip Fuller spoke about and add in a few of my own.
The spectrum of Christian thought in Christian history is wider than what is preached from church pulpits in modern, Western, mainstream Christianity. The problem with this gatekeeper mentality by the church is that it prevents a fuller education of the audience.
At this point, I can hear readers of faith saying: "But you can't blame religion for murder. People kill whether they are religious or not!" Certainly, they do. But religion is one the most insidiously lethal accelerators of violence this side of an unfaithful lover.
I am successful when my students and conversation partners begin enclosing and confining these colonial categories in quotation marks, recognizing their construction and significance, historicizing them, disrupting them, and depriving them of their power.
Six years ago at the AAR/SBL it amazed me that no one was talking about declining participation in American Christianity. Now I feel like we are part of a larger conversation about how the church can reach a new generation.
So Satan's Birthday is coming up and I wanted to talk to an expert about it. Here's the transcript of a conversation I recently had with a Religious Studies professor about Halloween and the Christians who hate/boycott/are afraid of it.
There are many ideas about the purpose and function of the ephod's urim and thummim, but the Bible says little. The urim are mentioned a grand total of four times in the Five Books of Moses and only three more times elsewhere.
The notion that Christianity depends on "grace" and Judaism on "works" is a terribly unfortunate misunderstanding of Judaism. What divides Paul from Judaism is his insistence that God's justifying forgiveness is only extended to those who accept his Christ faith.
Three months ago, on May 18, 2013, William Holt, of Nashville, Tennessee, graduated from Pitzer College with a degree in secular studies -- making him the first student in the United States to graduate with such a major.
A month in to my program, after preliminarily discerning that I don't want to work in a church, I started a love affair with my Google search bar: "What can you do with an M.Div. if you don't want to be a pastor?"
Should affirmative action principles and practices help to form an ideal intellectual community and achieve a critical mass in religious studies departments? Should a department of religious studies have "equal representation" in the so-called world's religions?