Judaism is often described as a religion of law, an identity that it shares with Islam. But it is perhaps more accurate to consider Judaism as a religion defined by its commitment to embodied practice and experience.
I believe there is another world, another life beyond the one we're in now, that's available to us, a more enduring existence open to anyone able to embrace some kind of a "leap of faith," or at least see it as JK Rowling puts it in one of her "Harry Potter" novels: for a "well-organized mind: death is but the next great adventure."
Users can share photos they've already taken, and either tag a scripture that came to mind when taking the picture, or search for a scripture to match what they captured on camera. Over time, much of the Bible will have pictures attached in display of individual and artistic interpretations.
I'm giving up giving up for Lent. My Lenten discipline is solely this: to look to the north, the south, the east and the west and to remember the despair of my neighbor and carry the weight of that load on my shoulders.
Megillat Esther, which we read on the holiday of Purim this week, is a flamboyant, even farcical tale of good and evil. Its characters on the face of it are caricatures of human virtue and vice: Achashueras the foolish king who sits on the throne but exercises no true leadership or authority.
On any given Saturday, people join Habitat for Humanity teams and commit to work to help eradicate poverty housing. The individual volunteers give of their time, energy and physical ability because they want to be a part of something bigger than themselves.
This Shabbat, the weekly Torah portion embraces the consecration of the priesthood to God, and the special designated Torah reading for the Shabbat prior to Purim, known as Shabbat Zachor, commands us to remember/not forget our encounter with Amalek, who sought to destroy us.
What would happen this Lent if we reflected not just personally but corporately? Quickly, we'd be pushed to consider how our use of the earth's resources will make life exceedingly difficult for future generations.
Although Christianity did eventually emerge as a separate religion, similar falsifications of biblical history are rampant in collections of Renaissance art spanning hundreds of years. These distortions were not harmless. They imposed a dangerous division between Christians and Jews that lingers today.
The main reason I resist it is that I reject the very premise of the holiday: choosing an arbitrary time for the compulsory enunciation and celebration of love. After all, do I love my spouse, my mother, and other family members any more on February 14 than I do the other days of the year?
Lawmakers in Oklahoma are seemingly in the process of enthusiastically banning Advanced Placement U.S. History classes in Oklahoma schools because they don't teach American "exceptionalism."
Dr. Ben Carson claims that our war with ISIS shouldn't have any laws, because rules of war are "politically correct." But does he realize that many of those rules of war have their origins in Christianity?
Horrific as ISIS may be, it by no means stands outside the circle of humanity. It seems to have arisen and found nourishment out of countless factors, including the interventions of our own government. Violence has a way of pulling us all in. Somewhere the cycle has to end.
If one believes in the doctrine of creationism--that God created man--one should also embrace its corollary: that God's creation of humans includes the manifestation of human intelligence to improve life on this planet.
This week's Torah portion, Mishpatim, comes on the heels of the Ten Commandments and begins delving into more detailed prescriptions for our actions. In some cases, its behavioral requirements seem immediately accessible and relevant.
Only 0.6% of the population in the United States is Muslim. Most of us in the 99% haven't even held a Quran in our hands. Yet, remarkably, we are a country full of Islamic experts; many of whom are self-professed Christians.