A preacher and his wife, plainly dressed, wearing no vestments, neither bathed in pomp and circumstance, administer the Lord's Supper. They lift the bread and cup to the mouths of some of those gathered here for a morning service.
Although many commentators have drawn parallels between former Spokane NAACP head Rachel Dolezal's passing-in-reverse minstrelsy and white pop culture icons, the historical example of Jim Jones and his Peoples Temple church is more germane.
The Black Church, as we've known it, is dead. The idea of this venerable institution as central to black life and as a repository for the social and moral conscience of the nation has all but disappeared.