Jewish Battle Cry of Freedom

06/01/2015 04:02 pm ET | Updated Jun 01, 2016

Remarks Delivered by Rabbi Shmuley Boteach at the Third Annual Champions of Jewish Values International Awards Gala

We are in the last days of the month that commemorates the seventieth anniversary of the end of World War II and the holocaust.

In January of 2014, on a visit to Auschwitz with the Knesset, I traveled alone to Warsaw to see Mila 18, the underground bunker where Mordechai Anielewicz and his fellow freedom fighters took their own lives rather fall into German hands -- just like the Jews at Masada.

Six days afterwards, the SS Police Chief personally detonated the Great Synagogue of Warsaw, calling it a "fantastic piece of theater."

With that, he was sure that he had destroyed the last bit of Jewish resistance, the last Jews who were prepared to fight.

What he could not see was that just five years later the Jews would assemble an army that would turn back five Arab nations bent on their total annihilation.

What he could not see was that 24 years later Israel would astonish the world with its lightning victory in the Six Day War, a God-given triumph that reunited the ancient Jewish Capital.

And what he could not see was that Jews and non-Jews would join together, seventy years after the liberation at Auschwitz, right here in New York City to commemorate the survival of the Jews and the fall of their foes.

And, here tonight, we proclaim loudly and boldly: "Lo Omus Ki Echyeh!" I shall not die. For I shall live!" I am forever.

And why should I die? Whose god have I murdered? Whose land have I stolen? I occupy a tiny parcel of land 1/650th the size of my Muslim brothers.

We Jews must refuse to be maligned. We must fight back.

The world cannot lecture us Jews about peace. It was Judaism that taught the world that peace is the highest virtue. While troubadours sang of Alexander's conquest of Persia, while minstrels crooned of Ceasar's conquest of Gaul, while ballads were written to Hannibal's crossing of the Alps astride a giant elephant, Jewish prophets electrified the world with a vision of men beating their swords into plough-shares and no man ever again teaching his son the art of war.

But King Solomon in Ecclesiastes is clear: "There is a time for war and a time for peace." My friends, now is not the time to lay down our arms. Now is the time to fight back -- against the demonization of Israel and against those who seek the destruction of our people.

Indeed, while I was sure that after the holocaust the world had finally satisfied its Jewish bloodlust, I was wrong. After a 70 year respite, the appetite for Jewish blood is back.

And so, we are gathered here tonight to hear the call of the martyred six million so that Jews may never be martyrs again.

A few months back on a lecture tour in Australia I became despondent that even in my wife's beautiful country, the former foreign minister Bob Carr had savaged Israel.

I called Miriam Adelson, a trusted friend and advisor. "Miri, we cannot combat this. They're ganging up on us from all over the world."

"Yes, Shmuley," she said, quoting from the Hagada, "'In every generation they arise against us to annihilate us.' But then a courageous few -- Maccabees -- arise in our defense. Pick yourself up. Rise and become a Maccabee!"

For the victims of the holocaust, there was often just one form resistance open to them: to hold their heads high and proud as Jews even as poison gas filled their lungs. Jewish defiance expressed in Jewish pride was the only form of resistance.

But with the miracle of the righteous and majestic State of Israel, a new form of Jewish defiance was born, one that sanctified God not through a willingness die but through an insistence to live.

Every Israeli boy became a Mordechai Anielewicz -- a noble Maccabee -- prepared to fight fiercely so that the Jews could live freely.

Today, we Jews know that our protection must come from none but G-d and ourselves alone.

Some say that the Jews are hated because of Israel's atrocities. This is preposterous. For 2,000 years, Jews were powerless to hurt anyone.

Rather, it is because God entrusted to the Jews the teaching of the moral law. And ever since, a world that refuses to act morally, a world that murders 200,000 innocent Arabs in Syria, a government in Iran that stones women to death, hates Israel because it exposes their inhumanity.

Israel is hated not because it inflicts death but because it respects life. It has hated not because it whips women but because it treats them as equals. It is hated not because it practices Judaism, but because, unlike all its neighbors, it allows its citizens to worship Gd as they see fit.

If Israel can be a democracy then so can Lebanon, Qatar, the Palestinian Authority, and Iran.

Or, those countries can simply choose to kill or demonize the messenger instead.

They tell us, "Oh, you Jews preach of not taking life -- but then drink the blood of Christian children in your matzos."

And now that blood-libel has metamorphosed into "you perpetrated a genocide against the Palestinians. You are a Nazi state."

But just as hatred is contagious, so is courage.

Let us rise above our self-doubt, above any self-hatred -- and become Maccabees.

When Moses' spies declared the Land unconquerable, the told him "we appeared in our eyes like we were cockroaches, and so we appeared to them." When we see ourselves as pygmies, others see us that way as well.

Tonight let we proclaim enough of Jewish self-loathing, and its place proclaim the the Fed-Up Man of Faith.

We are fed-up. Fed up with the attacks on Israel that hold the Jewish state to an impossible standard.

Fed up with the plaques on cafes and pizza shops across Israel to murdered Jews.

Fed up with a UN that condemns the Middle East's only democracy, while turning a blind eye to the indiscriminate slaughter throughout the Middle East.

Fed up with Jews dying in Paris to buy a loaf of bread.

Fed up with Jews dying in Copenhagen just to pray.

Fed up with Jews dying in Brussels to attend a Museum.

Fed up with Jews dying in Toulouse to study at a Jewish school.

And we have every right to be fed up. No nation should have to live like this. No nation should have to die like this.

Come, my friends, let us give battle to the forces of cruelty. Tonight, with faith and conviction let us declare: And Am Yisrael Chai! The Jewish People Live! Never Again Must and Will Mean Just that. NEVER EVER AGAIN!'