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Defending Mr. Daisey, Part 2: Big Fact, Little Fact

Posted: 04/17/2012 10:55 am

A little over a week ago, I began this series about the flap over This American Life's hour-long "Retraction" of its January broadcast of excerpts of Mike Daisey's The Agony and the Ecstasy of Steve Lobs. In Act One, entitled "Lies Like Truth," I made the fairly obvious observation that theatre and journalism are not the same thing, and that we should be looking a bit more critically at Ira Glass' inability to distinguish between the two. Judging from the comments on that post, there are quite a few people who are obsessed with the "lies" that Mike Daisey told in his performance, and they fail to see that the question of "journalistic fact" in the realm of memoir and creative nonfiction is not quite as settled and cut-and-dried as they would like to make out.

Which brings us to

Act Two, "Big Fact, Little Fact."

Let's begin by revisiting the statement Ira Glass makes at the very beginning of "Retraction": "in fact-checking, our main concern was whether the things that Mike says about Apple and about its supplier, Foxconn, which makes this stuff, were true. That stuff is true. It's been corroborated by independent investigations by other journalists and studies by advocacy groups. And much of it has been corroborated by Apple itself in its own audit reports." Indeed, less than two weeks after "Retraction" was broadcast, a new report by the Fair Labor Association, a workers' rights group hired by Apple to monitor its Foxxconn operation, found, in the words of Gizmodo's Sam Biddle "Illegal working hours, legal pay, crooked unions, and danger."

Conspiracy Theory?

I tend to not be a proponent of conspiracy theories, mainly because my experience has been that people just aren't smart enough to pull conspiracies off. However, I do waver in this belief when it comes to corporations, which history has shown have repeatedly done their best to attack and undermine anyone who threatens their bottom line. So it is with some suspicion that I note the timing of TAL's "Retraction" just two weeks prior to the release of the FLA's newest report, and almost simultaneous with Apple's release of the iPad3 or whatever it is being called. And alarm bells really start going off when I read TheVerge's Niley Patel saying in his March 16th story about "Retraction," "Our sources at Apple have told us for months that the company viewed Daisey as untrustworthy..."

This week Rob Schmitz, the Marketplace reporter who worked with Ira Glass in preparing TAL's "Retraction," has a report on -- you guessed it -- Foxxconn. In the show notes, we find that Schmitz was able to visit "the carefully guarded and usually completely secret Apple supply chain... because the company wanted him to. After his story last month exposing the fabrications of high-profile critic Mike Daisey, Apple invited Rob to see its production line at the Foxconn factory in Shenzhen." This is particularly significant because Schmitz is only the second Western journalist to be allowed in Foxxconn since Daisey's exposure of the factory's conditions. To be clear, I am not suggesting a quid pro quo. On the other hand, now that Marketplace has indicated the connection between its invitation to tour Foxxconn and its attack on Daisey, the message seems pretty clear: you help Apple, and Apple will help you.

Marketplace, however, seems not in the least bit concerned that they might be perceived as a corporate lapdog. In the introduction to the part of the report on "bosses" they acknowledged that "what you're about to hear was a tour arranged by Apple and Foxconn," i.e., that what they are reporting runs the danger of having been manipulated. Nevertheless, they say,. "we thought the access was worth it." One would assume that Schmitz, taking these factors into consideration, would be particularly skeptical about what he sees. Nevertheless, he provides what amounts to an apologia for Apple by trotting out the usual story about how much worse it is to work on a Chinese farm than work 60-hour weeks on an Apple assembly line.

And so we are treated to the spectacle of Schmitz nearly absolving Apple of guilt. Again, from the Marketplace transcript: "Last week, Marketplace's Rob Schmitz actually got inside a Foxconn factory in the southern city of Shenzhen. He didn't meet anybody who was poisoned on the job. He didn't meet any 13-year-old workers. Nobody he talked to had been hurt in an explosion. He says the stories he heard were more about China than Apple."

Did he really think that on a tour of the facility arranged by Apple and Foxxconn that he would meet underaged workers, people poisoned on the job, or people who had been hurt in a explosion?

Political and Economic Pressures

Before we examine the specific issues, I'd like to mention something that, to my knowledge, hasn't been discussed much in relation to this story: Mike Daisey's translator, Cathy, who is used as the primary source for discrediting Daisey's stories. Given all the journalistic bravado on display in "Retraction," I was a little puzzled to find that Cathy, a single source who like Daisey didn't keep any notes from two years ago, was being treated as if her statements were God's truth. While I am not myself a journalist, it seems to me that at best a journalist might create a "he-said-she-said" scenario in which readers are asked to weigh the statements and decide for ourselves who to believe. Yet Ira Glass and Robert Schmitz treat each of Cathy's memories unquestioningly as objective fact. And while I have no evidence to discount the veracity of her statements or the accuracy of her memory, it seems to me a salient fact that she is a citizen of what can most generously be described as a totalitarian Chinese state who makes her living serving as a translator for businessmen visiting China. Her life and livelihood may, in fact, be dependent on denying the very things that Daisey was committed to exposing. Nevertheless, Schmitz doesn't even hint at the possibility that Cathy's memory might be influenced by political and economic pressure. Yet in Schmitz's Foxxconn report on Marketplace, he reports about an interview with a Foxxconn worker whose boyfriend (a Foxxconn supervisor), when she complained about her job, "steps in and whispers to her: 'You shouldn't be saying this to a foreign journalist.'" Is it too far-fetched to imagine a similar pressure, perhaps less direct, being applied to Cathy?

Nevertheless, if, as TAL acknowledges, the big facts about Foxxconn are true, then what lies are there that could undermine them so thoroughly that even someone at The Nation took potshots at Daisey? Let's take a look, and for each let's examine whether it calls into question the center of Daisey's narrative about working conditions at Foxxconn.

Little Facts

Right off the bat, Schmitz mentions the two things that made him and other overseas reporters begin questioning Daisey's narrative: guns and Starbucks. Daisey remembers Foxxconn security guards with guns, whereas Schmitz tells us that guards are not allowed to have guns in China, a fact which Cathy confirms. This one does seem to be a problem, and while Daisey continues to be puzzled that he remembers guns, the legal prohibition seems persuasive. It is a good issue to start out with, since it seems unshakeable.

But the Starbucks issue seems flimsy at best. Daisey says that members of an illegal union with whom he met said they talk a lot at coffee houses and Starbucks. Schmitz: "Factory workers who make $15, $20 a day are sipping coffee at Starbucks? Starbucks is pricier in China than in the US." Seriously? Apparently, this is the level of journalistic "fact" that Schmitz is going to deal with. Daisey has always been very clear that he doesn't take detailed notes, and creates his performances each night from an outline scenario not a memorized text. But in going on TAL, he apparently opens himself to attack because, in trying to communicate with an American audience, he uses a common coffee shop brand to create recognition? As the basis for an expose, this seems pretty skimpy.

In fact, this is the point where my internal warning alarm began going off. Because Schmitz follows this non-revelation with the following: "We all noticed these errors. And it made us wonder, what else in Daisey's monologue wasn't true?" And what follows is guilt by accretion: the building up of little fact after little fact to imply that the big facts are untrue. Here is a list of the litle facts that Schmitz uncovered -- and let's keep in mind the Big Question: do these details really undermine the issues surrounding Foxxconn employment practices?:

  • Whether Daisey decided to portray a businessman before or after he visited Foxxconn's gates.

  • Whether or not a blacklist Daisey was given by a "bird-like woman" whom both he and Cathy agree gave him said blacklist had an "official government stamp."

  • Was Cathy with Daisey on a cab ride that ended up on an exit ramp 85 feet in the air? Or was Daisey all alone?

  • Was the "emotional conversation" that Daisey said he had with Cathy really emotional?

  • Did Cathy warn Daisey that interviewing workers at the Foxxconn gate wouldn't work?

  • These are trivial details that are part of the narrative frame used to tell a story -- they have no bearing on the reality of Foxxconn abuses. They certainly don't establish that Daisey is a "liar," but rather that he is a storyteller. And no, those are not the same thing (see Act One).

    Other damning details according to Schmitz:

  • Daisey says he met hundreds of workers, Cathy says fifty -- both agree he met workers.

  • Daisey says he went to ten factories, Cathy says three -- both agree he visited factories.

  • Daisey said he met with 25-30 illegal union members, Cathy says two to five -- both agree he visited with illegal union members. (And in this particular case, given that the union is illegal, might not Cathy be inclined to downplay the numbers just a bit?)

Nibbled by Ducks

Eric Severeid famously said that dealing with network executives was like being nibbled to death by ducks. I suspect Daisey knows how he feels. All of these are details within the narrative frame that really don't touch on the central purpose of Daisey's performance, all journalistic huffing and puffing to contrary. I continue to be astonished by the number of people who seem willing to dismiss Daisey's performance in toto because of a difference in memory between two people, neither of whom have notes, and one of whom might have political reasons for downplaying abuses. It seems an extreme over-reaction.

But the effect on the national discussion of this issue is significant: Daisey has been removed from the picture as far as the latest FLA report on Foxxconn. Instead of Daisey's moral outrage being included in news reports, we have a collective sigh of boredom from the journalist class, one best characterized again by Gizmodo's Sam Biddle, who writes about the FLA report: "Nothing shocking -- mostly just the confirmation of what we've been reading and seeing for months, though it's certainly possible workers held back form fear of corporate retribution." Ho hum. Another day, another sweatshop.

Underage Workers and the Claw-Handed Man
There are two main "facts" that Daisey's critics regularly bring up: the claw-handed man, and the underage workers. We'll start with the latter.

Schmitz admits, "Underage workers are sometimes caught working at Apple suppliers. Apple's own audit says in 2010, when Daisey was in China, Apple found 10 facilities, where 91 underage workers were hired." But Schmitz says Cathy doesn't remember an underaged worker. Cathy says, "I think if she said she was 13 or 12, then I would be surprised. I would be very surprised. Then I'd be remembering for sure." And Schmitz fills in, "She'd be surprised because, she says, in the 10 years she's visited factories in Shenzhen, she's hardly ever seen underage workers." And Schmitz -- surprise surprise -- didn't see any either. So they must not exist. Except for, you know, those workers Apple mentioned in their own 2010 audit -- the year that Daisey visited.

And the Claw-Handed Man -- the man whose hand had been damaged in an industrial accident and who was fired thereafter for working too slowly. "Cathy does remember this guy," Schmitz admits. "But she says the man never told them he had ever worked at Foxconn." She doesn't remember where he worked, but just that she didn't think it was Foxxconn. In Daisey's story, he reaches into his bag and hands his iPad to the man, who looks at it in awe because in China iPads are outlawed, and he says "It's a kind of magic." I can imagine this moment onstage, and I can imagine that it is powerful. It is a moment of pure theatre, one that takes reality and compresses it into an image that burns into the memory and singes the heart. And whether this man worked at Foxxconn or Wintek is irrelevant to the moment's power, or the bedrock truth of that moment.

But what seems to really irritate Schmitz is that this story is "the most dramatic point in Daisey's monologue. Apparently, on stage, it's one of the most emotional moments in the show." And so it's effect is magnified, which is the purpose of theatre. Indeed, Cathy suggests that because Daisey's a writer, "I know what he says, maybe only half of them or less are true. But he's allowed to do that, right? Because he's not a journalist." To which Schmitz replies: "I don't know. You're right. He's a writer. He's a writer and an actor. However, his play is helping form the opinions of many Americans." And we can' t have that -- that's the role of journalists.

Why Daisey Is Important
Glass finishes "Retraction" with an interview with New York Times reporter Charles Duhigg, who shortly after TAL's original Foxxconn broadcast, published a front page story entitled "In China, Work Hazards Reveal the Human Costs of the iPad." The synopsis of Duhigg's feature reads as follows: "The workers assembling iPhones, iPads and other devices often labor in harsh conditions. Problems are as varied as onerous work environments and sometimes deadly safety problems. In some cases, employees work seven days a week. They live in crowded dorms and some say they stand so long that their legs swell until they can hardly walk. Under-age workers have helped build Apple's products, and the company's suppliers have improperly disposed of hazardous waste and falsified records." Sounds familiar, right? Sounds like something that "liar" Mike Daisey said.

Nevertheless, Glass uses Duhigg as a contrast to Daisey to discuss what he calls "the news that's fit to print." After Duhigg has mentioned that many Chinese workers want to work as many hours as possible because they need to send money back home to their impoverished familiy, and how incredibly quickly Chinese industry is able to bring together 8,700 industrial engineers to oversee 200,000 workers, Glass addresses the elephant in the room: "To get to the normative question that's kind of underlying all the reporting and all the discussion of this, the thing that we all want to know when we hear this is, like, wait, should I feel bad about this? You know what I mean? As somebody who owns these products, should I feel bad? And I don't know that I feel so bad when I hear this." And Duhigg responds, "So it's not my job to tell you whether you should feel bad or not, right? I'm a reporter for the New York Times."

I would suggest that, when it comes to a humanitarian question, that isn't good enough. In the midst of all this breast-beating about the niggling details of Daisey's story, what has been lost is the true moral outrage that the Foxxconn factory represented in 2010 and, if the FLA report is to be believed, still represents in 2012. Daisey's performance made these abuses powerful and personal, and he made people feel a sense of responsibility. He knew whether his audiences were supposed to feel bad or not, and he didn't back away from acting on that knowledge. Without that voice, which Schmitz and Glass have removed from the discussion, the pressure on Apple has lessened -- and that is a shame.

Steve Wozniak said, after seeing The Agony and the Ecstasy of Steve Jobs, "I will never be the same after seeing that show." That should be the goal. When Ira Glass invited Mike Daisey to do an excerpt of his performance, he acknowledged the moral significance of that goal. And Daisey was right to say "everything I have done in making this monologue for the theater was bent toward that end, to make people care. I'm not going to say that I didn't take a few shortcuts in my passion to be heard. But I stand behind the work. My mistake, the mistake I truly regret, is that I had it on your show as journalism. And it's not journalism. It's theater. It uses the tools of theater and memoir to achieve its dramatic arc. And of that arc and that work I'm very proud. Because I think it made you care, Ira. And I think it made you want to delve. And my hope is it has made other people delve."

And that is what has been lost thanks to TAL's "Retraction." Now it is up to journalists to make people care and make people want to delve. Do we really think that will happen?

 

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A little over a week ago, I began this series about the flap over This American Life's hour-long "Retraction" of its January broadcast of excerpts of Mike Daisey's The Agony and the Ecstasy of Steve L...
A little over a week ago, I began this series about the flap over This American Life's hour-long "Retraction" of its January broadcast of excerpts of Mike Daisey's The Agony and the Ecstasy of Steve L...
 
 
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11:20 AM on 04/23/2012
Daisey reminds me of the character Henry Hill from the film Goodfellas(another fictionalized memoir). In the scene where he is busted selling cigarettes on a street corner the young Henry Hill character assures the detectives that, 'no, it's okay' for them to sell the cigarettes to the crossing guard and the uniformed cops; just as Daisey assured Ira Glass that his 'fabrications' were okay in the guise of theater.

What really does-in Daisey on the Retraction episode is his tortured explanations. As the reporter says in the episode, 'It was never simple. He never just said: I lied.' Instead he tells Ira he was afraid that they would 'unpack the complexities of how the story is told.' Now I think he should win a prize for that explanation alone.

Why couldn't he just tell them that he includes things that didn't happen to him for dramatic effect? I'll tell you why. Because he assured them that the piece was 'utterly unassailable' by anyone who would hear it. Ira read the email where he promised them such.

So again, the author of this article can protest all he wants, but Daisey assured the producers of TAL repeatedly that his story was 'true by journalistic standards.' And ultimately Daisey insults the theater community when he paints them with his brush as a place where he can do what he wants because the audience has different expectations than the one listening to an NPR news show.
04:15 PM on 04/18/2012
Your article was too long to read the whole thing. So, did you address the fact that Daisey always insisted that the programs for the Jobs show included, "This is a work of nonfiction."

I did read, "Judging from the comments on that post, there are quite a few people who are obsessed with the "lies" that Mike Daisey told in his performance, and they fail to see that the question of "journalistic fact" in the realm of memoir and creative nonfiction is not quite as settled and cut-and-dried as they would like to make out."

That's your opinion, and you can have it. But based on the comments, most people don't agree with you. You can write as many of these defenses as you want to, but it's obvious that Daisy wanted his audience to believe every word he said. He tried to sabotage the fact-checking on TAL. He has apologized. If what he did was OK, why apologize?
08:30 AM on 04/19/2012
If you didn't read the article, you abrogate the right to comment. Get back when you actually know what you';re talking about.
10:59 AM on 04/19/2012
Well played. As you suggested, I've read the article now and I'm back. My earlier comments still apply.

Mike Daisey insisted that all the programs for his show include "This is a work of nonfiction." You maintain that Mike Daisey's show was consistent with the theatre tradition. As a theatre historian, could you provide us with 5 or 10 other plays that stated they were non-fiction in the program and then made up and exaggerated the facts?

You blame Ira Glass. Mike Daisey didn't. HE apologized to Glass. He has not asked Glass to apologize to him. Apparently he knows who did whom wrong. Why don't you?

If Mike Daisey's show was obviously theatre, why did Mike Daisey aplogize to his audience? Why did he change the show? If it was always a typical theatre piece, why didn't he just stand by what he had done?

Mike Daisey wrote: "When I said onstage that I had personally experienced things I in fact did not, I failed to honor the contract I’d established with my audiences over many years and many shows. In doing so, I not only violated their trust, I also made worse art."
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Emy Freeland
And... there.
12:33 PM on 04/18/2012
The whole thing about Daisy was, yes he took the story and expanded on it for dramatic effect, but when he went on national talk shows and news shows drama turned into fact. The real facts are disturbing enough, but Daisy didn't let the audience in on the fact that he was playing -in the literary tradition- the unreliable narrator in his play. He didn't allude to it with something that was contradictory which would have let the savvy theater audience in on the fact that he was relating a story he heard from others. He undermined the impact of the truth with fantastical allusions that when hearing the actual fact people are less likely to take future stories about these issues seriously.
01:30 PM on 04/18/2012
Exactly what "fantastical allusions" are you referring to? Theatre is theatre, not journalism.
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Emy Freeland
And... there.
05:04 PM on 04/18/2012
Uh- the teenage magical english speaking migrant worker is kind of a big one... The fact during this whole fact finding that he never once took notes... even if there is less than 5 interviewees he never once jotted down key phrases. He spent quite a bit of time and money yet he didn't have some kind of narrative or at least drawings pictures or anything to say that he had even been there. He didn't have a first draft, revision other criticism and changes things left out and in? The fact that the marketplace reporter could find the interpreter based on the subterfuge Daisy offered is a credit, the fact that she says that he was even in China gives him some reliability on the subject... because most of the most horrifying parts about his monologue was gleaned off of reports and stories from others and not his own intrepid fact finding. The most damning part of this whole affair was that Daisy went out to other media sources and then represented his theater as fact... he believed his own fiction, and in his rush to gain notoriety he forgot that he wasn't on a stage. And perhaps that is the most fantastical allusion of Mike Daisy that he saw himself as a missionary of his own truth; undermining the reality, the horror of the situation...
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11:16 PM on 04/17/2012
A lot is revealed in this author's need to rebut every comment. It would be interesting to know what connections there might be between the author and Daisey.

What Daisey did was wrong but it could be easily forgiven given the context of the facts behind the story. As usual in cases like this Daisey chose to make himself more important than the story. The story of his lies would have gone away except he insisted on justifying himself without cause. And as I said earlier the real important issue about the workers is lost in the continuing effort to gloss over Daisey's lies.
06:26 AM on 04/18/2012
Well, Peter is I, congratulations on shifting the issue one step further. My relationship to Daisey? I have met him once, when he performed "How the Theatre Failed America," and appeared on a panel in NYC to discuss the issues he raised in that performance. My "need to rebut" comes from what I believe is a pernicious attempt to eliminate the most effective critic of Apple by the mainstream media, who sees it as an opportunity to reassert its supremacy as the master of all truth.
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08:37 AM on 04/18/2012
Did you mention that you had a relationship with him, that you were professionally linked to him in your initial piece? You see it as minor but it's actually fairly important. You reserve the right to judge the motives of others but refuse to look in the mirror. Kinda like Daisy. As I said, Daisey damaged the cause that he professed to have as a concern. Looks like he's not the only one.
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timbeaux
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07:43 PM on 04/17/2012
You missed the big one. There was no disclaimer during the original broadcast. THIS AMERICAN LIFE is supposed to deal with fact, or at least to make it clear when it's dealing with fiction or performance art. If this piece had appeared in a far-right publication, you'd be all over it for its inaccuracies and plain old inventions.
09:17 PM on 04/17/2012
During the original broadcast, Glass said it was an excerpt from Mike Daisey's theatre performance.
09:07 PM on 04/20/2012
That's not a disclaimer. Is "theatre" always a lie?
04:42 PM on 04/17/2012
I can distinguish between theater and journalism, but if someone purports to be dramatizing a factual story onstage, and repeats this story as fact in other venues such as Bill Marher's show and This American Life, I assume and expect the story to be factual. Mr. Daisy finally admitted that the story about the man with the claw-hand holding an IPad for the first time was untrue. That this story is very dramatic and affecting--even though fictional--does nothing to make us care more about the plight of Apple workers. The facts themselves are horrifying enough to do that. Mr. Walters appear to say that it is the retraction that will lessen peoples' concern. But IMO, Mr. Daisy is the one responsible for unfortunately casting doubt about the whole story in peoples' minds.
09:19 PM on 04/17/2012
Whoa! I would disagree that the story doesn't make us care more about the plight of the Apple workers. It personalizes it, and makes concrete the absurdity that the workers build products that they cannot themselves legally own. But you are right: I do say that the retraction let's people off the hook.
07:44 AM on 04/18/2012
What I meant was that it is the workers' actual experiences and work conditions that make us care. It is not the retraction but the fact that parts were untrue that serves to undermine its credibility. BTW--Daisey went on Bill Mahrer's Real Time, Amy Goodman's Democracy Now, etc. to tell these stories without any indication whatsoever that they were not factual parts of a news story. He told the story of the man with the claw hand on Democracy Now.
Charles W Noble
Reason with eachother
03:51 PM on 04/17/2012
Thanks for doing this. Pendulums often swing to far the other way and it seems that's the direction it is going with FoxConn and Apple, your work will hopefully bring a bit more balance into this important story. Thanks.
09:20 PM on 04/17/2012
I doubt it. The purpose the "Retraction" served, other than pure self-aggrandizement on Glass' part, is to allow Apple lovers to ignore the abuses.
Charles W Noble
Reason with eachother
01:14 PM on 04/19/2012
The alternative is to do nothing and allow a completely one sided approach to the story. So I think it still helps.
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George Heymont
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07:50 PM on 04/17/2012
The premise of this piece is fairly shallow. The author is foisting his own inability to parse out the significance of the differences of memoir and theater and journalism on to others who actually do have a better grasp of the problem than he does.

Do Apple and FoxConn have dirty hands? I wouldn't be surprised in the least. But Daisey did a disservice to the suffering of those workers because he made it all about him. He had plenty of venues to use to present his concerns but wrapping the guise of memoir was one of the least effective things he could do. He gets no sympathy from me and the article above is basically a misleading puff piece.
09:27 PM on 04/17/2012
As a theatre historian, I would argue with your characterization of my "inability to parse out the significance of the differences of memoir and theater and journalism." In fact, my knowledge of Daisey's career allows me to see this controversy within its proper context. , Daisey's style is autobiographical, and it was a powerful way of personalizing what could have been (and now will continue to be) an abstract, distant "issue."