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One Who Protects The Truth Will Be Protected By It

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There is a saying, "One who protects the dhamma, the truth, will be protected by it." Sometimes this concept of protection is a little difficult for us to understand. It can seem an awful lot like defensiveness, or fear.

Protection, as we use the word in Buddhism, is actually wisdom, it's insight. Protection is seeing and knowing deeply that all things in our experience arise due to causes, due to conditions coming together in a certain way. We need the compassion and the courage to change the conditions that support our suffering. Those conditions are things like ignorance, bitterness, negligence, clinging, and holding on. That is why the path is so gentle and so wise -- even the pain that we experience is seen as a combination of conditions coming together, and rather than struggling against the pain, we develop confidence that if we change the conditions we will change the effect.

If we understand this one concept, then we can understand what it is meant by the word "protection." This is how we can move our lives and train our hearts in a certain direction and not just float along taking things as they come, getting knocked down and feeling helpless as we suffer. It's a little bit like owning a plot of land. To use it well is to protect it, to treasure it. I recently heard an interview with the Dalai Lama, where the interviewer pointed out that when the Dalai Lama had been asked a few days prior what he thought about Tiger Woods's situation, the Dalai Lama had not known who Tiger Woods was. But then when asked about the need for discipline in one's personal life, in contrast to the harshness we might associate with the word discipline, the Dalai Lama noted that discipline could be seen as protecting our own best interests. It's like nurturing our own true happiness.

One who protects the dhamma, the truth, will be protected by it. When we see the relatedness of ourselves to the universe, that we do not live as isolated entities, untouched by what is going on around us, not affecting what is going on around us, when we see through that, that we are interrelated, then we can see that to protect others is to protect ourselves, and to protect ourselves it to protect others. To cherish others is to cherish ourselves. To cherish ourselves is to cherish others. And in that same way, we relate to the truth. If we support it, if we embrace it, if we uphold it, we will be embraced by it, we will be supported and upheld by it.

At the heart of this idea is the knowing that what we are looking for is a place to rest. We are looking for a safe haven, a sense of being. To be still, instead of toppling forward, careening through the world of constant change. We're looking for a refuge. To find the refuge, we learn to protect ourselves, and in protecting ourselves we learn to protect all beings.

There are two phrases in Pali - one is called klésa bhumi and the other is called pañña bhumi. Bhumi means place of occurrence, place of arising. Klésa means defilement or more literally, torment of the mind, those qualities like greed and anger that, when we are lost in them, bring a strong degree of unhappiness. And pañña means wisdom. What these two phrases taken together mean is that the body and the mind are the place of occurrence for both tremendous unhappiness and for wisdom, for both bondage and for freedom.

When the body and the mind are unobserved, we remain unawakened. This is the ground for suffering to arise. When we do observe, then we see deeply the nature of the body and the mind, then that very same body and mind are the ground for liberation to arise. It's not as though we have to take our body and mind, and trade them in for better ones in order to be able to experience liberation. It's the very same body and mind, unobserved or observed, that is the ground for being lost or being free. We have the power to go in either direction.

 
 
 

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There is a saying, "One who protects the dhamma, the truth, will be protected by it." Sometimes this concept of protection is a little difficult for us to understand. It can seem an awful lot like def...
There is a saying, "One who protects the dhamma, the truth, will be protected by it." Sometimes this concept of protection is a little difficult for us to understand. It can seem an awful lot like def...
 
 
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03:06 AM on 03/16/2010
God’s direction for government is also the most abused of the biblical concepts. It is determined by men within concepts that are attributed to Scripture but generally are based on the principles of the Gentile systems of this world. Most of modern day Christianity do not understand that there are multiple sons of God and that Satan was a son of God among them in the Council. Dispute over the structure of government was the original problem within the heavenly Host and was the cause of the rebellion involving Satan and a third of the Host. The structure of God’s government is examined in this paper.
http://www.ccg.org/English/S/p174.html
03:05 AM on 03/16/2010
THE UNIVERSAL SPIRITUAL LAWS OF CREATION
VISION OF LAW AND MORAL ORDER
http://www.greatdreams.com/vision1.htm
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07:40 PM on 03/14/2010
Beautifully expressed. I'm going to save this to use as a reminder in my own practice. Thank you, Sharon!
10:41 AM on 03/13/2010
A wonderful post-thank you for reminding us that in any moment we have a choice.
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HUFFPOST SUPER USER
androtti
Polymath and World Traveler
05:02 AM on 03/11/2010
Buddhism: the last place of refuge in a world gone insane.
03:03 AM on 03/11/2010
During meditation we create a still, silent, and peaceful environment in order to expand our awareness and gain insight into the true nature of reality. In order to maintain this expanded awareness we need to protect our minds from defilements such as greed, hatred, envy,anger etc. These defilements bring about afflictions such as misery,worry, guilt, anxiety, sadness,etc. The causes are the defilements they bring about the mental conditions that lead to suffering. If we systematically remove all of the defilements from our minds then the mental conditions will not manifest and we will be liberated from suffering. If we uphold the (dharma / the truth) in our lives we will be protected by it. Truth alone will not protect your mind you must first use it to cultivate and train your mind only then can you transcend suffering.
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noeffect
03:00 AM on 03/11/2010
Not that different, really, from "Know the truth, and the truth shall set you free."

All that torments us contains at least an element of falsity.

Know, live with, live by, the truth. It's liberating.
02:02 AM on 03/11/2010
In shool a teacher staged an unexpected event, then asked student to recount what occurred, to show how witnesses can be ureliable.

In 1972 in Switzerland Krishnamurti said: "It's important to be able to distinguish between an event and ones impressions of that event."

Today information pipelines so critical to an informed electorate effectively have carbon monoxide running through them.

Periodically, everyone agrees that Opinion and Fact converge in our Media. WHILE: The Where, When, How & Why are often nowhere to be found.

That ascades of erroneous reporting be be the unfolding of Projections & Free Associations.

And recently Republicans, who have 1100 Think Tanks, summarized the root of their 30-40 years success:

Having made the case that "Objectivity is a Liberal Bias" They then eliminated the Fairness Doctrine and replaced it with: "Fair &Ballanced You decide" To which one must point out that this is a process
where their Lies go unchallenged and get repeated on every station.

What is a truth lover to do, gets their news from primary sources live on C-SPAN, to after noticing that friend are not aware that they are being persuaded by Image over substance and the repetition of lies.....by the Republican's Deceptive advertising about their defective Product...especially since these are the very ones that pushed our country off the cliff in the first place.

It is in the end disconcerting to see the electorate at such a profound disadvantage.
04:46 PM on 03/11/2010
ERR: Correction
A school teacher once staged an event, then asked students to recount what occurred, proving that witnesses can be unreliable

In 1972 Krishnamurti said: "It's important to distinguish between events and ones impressions of those events"

Today our information pipelines critical to an informed electorate seem to have carbon monoxide running through them as Opinion is treated as Fact while Where, When, How & most importantly: Why (context) is Missing!

Kerry's 4 major policy speeches were blacked out while Swiftboat Liars for Vietnam got billions in free airTime. Cascaders of eroneous reporters seem to be Projecting, Free Associating
or/WashingBrains.

Recently Republican Thinkers summarized their 30-40 year success:

Having made the case that "Objectivity is a Liberal Bias," eliminated the Fairness Doctrine, replacing it w/"Fair & Balanced You decide"

(I contend it;'s when their Lies going unchallenged & repeated on every station, Including blaming Democrats for precisely what they themselves perpetrated.

While getting news from PRIMARYsources live on C-SPAN, it's tragice Seeing Friends, busy w/their lives & not psychi, persuaded by Image over substance.....as Republicans' PR machines of deceptive advertising sell same defective Products that pushed us off the cliff in the 1st place, ...Now pretending to be independents... leaving the electorate and our country at a profound disadvantages.

Questions of Truth intentionally muddled remenicent of how "Natural" in products was.
There is truth or Fact. How we handle it is another matter.
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pointyheadprodigy
Let me get this straight
08:54 PM on 03/10/2010
Not always, or at least not initially. I was thrown out of catholic school in the seventh grade for sticking up for myself and my classmates by telling the truth about some vandalism which occured at school. My classmates wouldn't speak up because the guilty party was the maitenance man, a grown up whom we weren't worthy to accuse. They tried very hard to shame me publically before they called my father who whooped my ass at home. Then the following day they decided that, "if I could settle down then they would allow me to return to school because my classmates had eventually backed me up and the guilty party - a school employee who I had been expelled for naming - had confessed. They never did apologize or admit in any way to any wrong doing. But Mr. Shafer still had his job.
04:26 PM on 03/10/2010
I appreciate your explanation of what you mean by "protection." At first, when I read your title I was taken aback. I've read other pieces by you and I deeply respect your views; I was surprised by the title because my initial reaction which was to recoil to the idea that truth is something to fight for, or that it's concrete. After reading what you wrote, I can see the attitude I brought to the title is the attitude you are pointing out as inviting unhappiness!

I really like the idea that discipline is about advancing our own interests and protection is about taking care of ourselves. I like the connection between the soft terms and the harsh terms -- words like protection and responsibility and discipline are usually harsh; I appreciate how you soften them to show in your writing that it's the tenderness underlying protection which is why we even protect in the first place! What are we protecting if there's no sensitivity, no love, no joy?

Really enjoy your writing and your views, Thank you!
03:46 PM on 03/10/2010
Timely and wonderfully direct to the heart. A Blessing as always... much metta!