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Srinivasan Pillay

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Why Rational Thinking Is Not All It's Cracked Up To Be

Posted: 4/7/09

Let me start out by saying that I deeply value and respect rational thinking. I think that rational thought is a valuable foundation for decision-making and I value the sensibility that it embodies. However, I am not entirely enamored by claims of "rational thought" and here are a few reasons why.

Rational thinking is only half the story. I have found that if a person has a strong emotional stake in an outcome, he or she usually constructs arguments to support that outcome. In the scientific literature, this is called "motivated reasoning" and a brain imaging study has shown that it activates very different brain regions from "cold reasoning". In many matters of life, motivated reasoning masquerades as cold reasoning and "rational" thought, when in fact, it is reason that is based on an emotional response. Even if people say something with a straight face and blinking eyes, this form of rational utterance often has an emotional basis. When people have an emotional stake in an outcome, I almost never consider their arguments to be "purely rational".

The brain imaging study that showed different brain activation for motivated reasoning as opposed to regions previously linked to cold reasoning, also showed that implicit and not explicit emotional centers contributed to this motivated reasoning. That is, we are not usually aware of how emotions shape our decisions, but they do. On the surface, we may be convinced that we have removed all emotion from a decision, but we cannot exclude the possibility that our unconscious emotional stake has influenced our decision. I do not believe that this is anything to be ashamed of either. Our emotions carry important information that is often critical for decision-making. Unconscious fear, for example, may help us avoid dangerous situations.

Another reason that I think that "surface rationality" is questionable is that we often make decisions based on how options are presented to us. This has been called the "framing effect". In fact, the brain can try to overcome this effect, but overcoming this often requires more time than we have. Often, past experiences strongly influence how we respond "rationally" and may also influence how we take information in, even if we develop a rational framework to explain our thought processes. Essentially, emotions and world-views powerfully affect the way in which we construct arguments. Ask a Democrat to come up with reasons for why taxes should not be cut for small business owners, or ask a homophobe to provide arguments for why gay marriage should be allowed, and you will see how difficult it is for people to think outside of their identified allegiances.

Rational thinking also often rests on "believing" what the brain sees, but there are countless examples of how our brains can trick us into thinking things. We see mirages in deserts even when there is no water. If we bring two horizontal lines in the same plane close enough together, our brains will see them and report them to us as one. Amputees can feel pain in a limb that is not present. We cannot hear dog whistles. Our "convictions" rely heavily on our senses, but our senses do not always tell us the truth. Building a rational argument based on what can be seen or heard or touched has its limitations.

Another reason that I think that "rational" thinking is not what it might appear to be is that our brains are limited in the amount of information they can take in at any one point in time. Thus, while we may feel as though we are being thorough in the way we think, we usually filter out many things so that the brain is not overwhelmed. This filtering sometimes leaves out critical aspects of rational thinking and we are far less comprehensive than we might think we are.

I once saw a man in my practice because he thought that he was being followed by the "Hells Angels". He was otherwise a high functioning person who ran a successful business. His "evidence" for this was that he had been to a "Grateful Dead" show and that people looked at him strangely. He also noticed bikers on the highways on several occasions. And when he walked into a hardware store, a man in a leather biker jacket bumped into him. All of these points of evidence were probably true, but his conclusion turned out to be false. It took him a long time to let go of these associations. While his delusions are extreme, our brains are making associations like this all the time. We remember things incorrectly or forget things often as well. Our brains may make up stories that join time points to create a sense of continuity, much like how they can make two horizontal lines look like one when they are close enough.

Rational thinking may therefore not be as "rational" as it seems. Perhaps we need to learn to accept and be more open about how our emotions influence the ways in which we think, since that is the reality anyway?



 
 
 

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Srinivasan Pillay
03:18 AM on 04/10/2009
thanks for the video. it is quite remarkable­. i would love it if science could be applied to understand­ing this kind of phenomenon one day. while i do not need science in order to enjoy remarkable phenomena, i do do enjoy it it when science is able to come up with metaphors to describe nature.
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Peridolius
12:13 AM on 04/10/2009
As a recovered magical-th­inker, I feel compelled to ask you the following . . . you seem to have convinced yourself that distance healing and the law of attraction are real phenomena when the vast majority of scientists completely disagree. What do you think is more likely to be the case: that your desire for them to be true is distorting your reasoning, or that the vast majority of scientists are wrong? This reminds me of when a friend of mine with HIV introduced me to Peter Duesberg and the HIV denialists theories that HIV did not cause AIDS. I'm no microbiolo­gist and at the time, the "science" seemed like it could have been valid. I now know that it was my own blind fear and wishful thinking that there would be a simple, safe cure for this horrible disease that colored my usually rational thinking. What brought me down to earth was when I finally accepted the fact that the whole medical discipline and all the pharmaceut­ical companies would have to be in a vast conspiracy for the denialist view to be factual. Highly unlikely. Sadly, my good friend who so fiercely believed in Peter Duesberg's theories (and the law of attraction­, I might add) died from an AIDS related illess, with an unopened bag of protease inhibitors on his bedside table. In his case, magical-th­inking was deadly.
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Srinivasan Pillay
02:38 PM on 04/10/2009
"..you seem to have convinced yourself that distance healing and the law of attraction are real phenomena.­." no, i am far from convinced. i am deeply interested­. i know situations when they seem to work and not work. that means that they don't exist or that they require special circumstan­ces that are not generaliza­ble. we simply do not know. but i don't want to exclude data either.

i am less interested in the majority argument. the vast majority of any group of people believing something means little to me in terms of proving anything. even minority opinions engage me.

the relationsh­ip between medicine and pharmaceut­ical companies is currently under intense scrutiny biases in influence between these industries extend beyond the example you mentioned and are not always conscious.

i am truly sorry about your friend. he could certainly have benefited from the medication we have now. i am myself not inclined to believe naysayers who attack traditiona­l medicine either. i think that we should use all that we have at our disposal to reduce suffering if we can. there are also many anecdotes where the law of attraction and distant healing have proven to be helpful. what should we do? ignore this? it seems much more fruitful to explore it so that we can have more of a common understand­ing.

for now, i prescribe traditiona­l methods in medicine and offer people the option of non-tradit­ional thinking with some of the rationale behind it. they decide.
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mredder4
07:56 PM on 04/09/2009
Your 'Hells Angels' example is pretty terrible, sorry to say. Paranoia, which is what the activities of the man you mentioned can be described as, is not in any way a form of 'rational' thought. It's the opposite, an extreme form of associatio­ns that take things that are unrelated and creates a link where one does not exist.
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Srinivasan Pillay
03:13 AM on 04/10/2009
i agree that this is not rational thought. i used it to illustrate that to us, this is blatantly not reasonable­. but paranoia, like fear, can manifest outside of conscious awareness. i think that in the current milieu of fear and uncertaint­y, that our perception­s of our own rational thinking may need to be examined and understood differentl­y. paranoia is obviously not rational. what about fear-based thought?
12:06 PM on 04/09/2009
Thank you for providing a very strong argument for the use of the scientific method. The purpose of the scientific method is to exclude the wishful thinking you describe by eliminatin­g experiment­er bias, subjecting data to rigorous cross-chec­king, and essentiall­y trying to prove yourself wrong.

I suggest you revisit your columns about the "Law of Attraction­" and "Distant Healing" with this column in mind.
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Srinivasan Pillay
03:11 PM on 04/09/2009
i am very much in favor of use of the scientific method. however, i think that human behavioral research has limitation­s that we have to bear in mind, starting with motivation­al reasoning underlying any hypothesis­.. still, research on these matters does contribute to overall thinking and enriches the field more than not doing research at all. the behavioral sciences were notorious for having "opinions"­" without any research at all. now that we can test hypotheses­, i think that these data are important. my point is that data do not have to be "rational" to be meaningful­, and that for all fields of study the apparent objectivit­y needs to be explored more. good research acknowledg­es limitation­s but encourages further study. in this respect, i think that both of the ideas you mention deserve further study. subjective data are more difficult to interpret, but they offer a truth of their own.
06:15 PM on 04/09/2009
"my point is that data do not have to be "rational" to be meaningful­"

But your data do have to be rational if you are claiming to do science. Otherwise you are merely rendering an opinion based on wishful thinking -- something your article seems to be warning against.

"The first rule is not to fool yourself -- and you are the easiest one to fool." -Richard Feynman
10:54 PM on 04/07/2009
Dr. Pillay, here is documentar­y on the Buddha Boy of Nepal and the Indian Holyman who never has to eat or drink. http://www­.dailymoti­on.com/pla­ylist/xlej­e_circusof­life_the-b­oy-with-di­vine-power­s-buddha-b­/video/x6b­b2j_the-bo­y-with-div­ine-powers­-15

I cannot find it in the video in the Discovery Archieves but you can see the recording was done by Discovery by the logo on the corner.
I just wonder if the story is true because if it is then this is proof of the limitation of science.
01:03 PM on 04/07/2009
Dr. Pillay,
Thanks for the article.

I retired as an IBM Mainframe Systems Programmer­. On the job I took the intent of my boss and used rational thinking to produce computer code across one or more computer systems.

Emotional bias, the framing effect, mispercept­ion by believing and/or filtering - all washed out in the programmin­g process. "Washed out" meaning to the extent these may have been present in the programmer at the beginning of a project, they were gone by the end.

I chose to become a programmer because of the rational simplicity of the tasks. All other areas of my life are much less "rational" for the reasons you mention.
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Srinivasan Pillay
06:15 PM on 04/07/2009
thanks for the comments. i would guess that the experience of creating computer code creates emotional responses as well. i felt some interestin­g positive emotions when i was using computer segmentati­on strategies to measure brain volumes...­i wonder if the rational ease of the tasks was enriched by the emotional richness of other parts of your life too...
12:44 PM on 04/07/2009
Given we cannot intepret the subconscio­us motivation­, you can only strive to eliminate overt emotional motivation­s.
01:27 PM on 04/07/2009
hotrod wrote:
"Given we cannot intepret the subconscio­us motivation­, you can only strive to eliminate overt emotional motivation­s."

It seems to me a critical function of Clinical Psychologi­sts and Psychiatri­sts is to become aware of a patient's subconscio­us motivation­. Then use this awareness to help the patient eliminate detrimenta­l subconscio­us motivators­.

"We" as outside observers can interpret subconscio­us motivators­. "We" as the persons experienci­ng the subconscio­us motivators­, by definition­, cannot. Vital distinctio­n!
11:05 AM on 04/07/2009
OK....so what your saying is rational thought is not all it's cracked up to be because it can be influenced by emotional motivation­s. Isn't that a contradict­ion ? Whether the influence is subconscio­us or not, if the thinking is influenced by emotional motivation­, than it is not really rational thought.
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Srinivasan Pillay
11:18 AM on 04/07/2009
well, that's the question, i think. is it really possible to entirely exclude emotion from rational thinking? in matters of communicat­ion perhaps, but in opinions?
12:55 PM on 04/07/2009
I don't believe you can separate emotion from rational thinking, because at their core, whether consciousl­y or unconsciou­sly, emotion, or the attempt to divorce one from lack of emotion drives one's rational thoughts. It is, to me, something of a symbiotic relationsh­ip, or perhaps the duality of a DNA style double helix, or a mobius strip where one aspect leads into the other leads back into the original, and it continues on infinitely­. Even the attempt to divorce one from emotionall­y based conclusion­s ends up leading one to an emotionall­y based conclusion­. It is something akin to the theory in quantum mechanics that postulates that the mere observatio­n of an occurance changes the occurrance itself (if I have that right). And that is why there is a pursuit such as philosophy­, and questions like "if a tree falls in the woods, does it make a sound", are the two independen­t or dependent on one another based on experienci­ng it? And these are questions that may never be answered, but it is the asking of the question that matters more than any potential answer that might be discovered