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Steven Hassan

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From Rwanda to Libya: Who's Calling Whom a Cockroach Now?

Posted: 03/01/11 12:18 PM ET

Recently in the news is political cult leader Muammar Gaddafi calling the Libyan people "cockroaches" -- the very term used by radio hosts to dehumanize Tutsi in Rwanda on the cusp of the hundred-day slaughter in 1994. How could people turn on their friends and neighbors, and murder them?

I recently saw a brilliant new documentary film by Adam Mazo called Coexist, which tells the story of victims, perpetrators, and survivors of the 1994 genocide in Rwanda, and what they face as they try to rebuild shattered trust in their country. A key theme in the film is the government-mandated process of reconciliation, and the need to break the cycle of violence so today's victims don't become tomorrow's perpetrators.

The film shows viewers two faces of forgiveness: its healing power and agonizing limitations. It also lays bare the challenges of coexistence between victims and perpetrators, the ongoing risk of revenge, and the lengthy process of rehumanizing the killers, many of whom have been released from prison and are returning to the villages where they raped, destroyed, and murdered.

I can't get out of my head the testimony of one of the perpetrators featured in the film, a man named Gregoire. He is serving a life sentence for ordering the killing of thousands of Tutsi in his district and from his prison compound says, "Maybe some people blame it on the government, but the government is not inside our hearts. I brainwashed people to kill Tutsi. I never killed Tutsi but... if I'd wanted to stop it, nothing would have happened."

There is a powerful connection between Gregroire's statement about brainwashing of killers in Rwanda and my own work with cult members and other victims of mind control. In both cases people are dealing with issues of obedience to authority and conformity to peer pressure. They were operating in a "closed system" where reality was being dictated by those in authority to everyone else living in abject fear.

I have developed the BITE model of mind control, based on the work of former military intelligence researchers like eminent psychiatrist Robert Jay Lifton and psychologist Margaret Singer. The BITE model (control of Behavior, Information, Thoughts and Emotions) explains that if you have an authoritarian person or regime that using these components to create a new "identity" which is dependent and obedient, you have the essential components of mind control.

The film left me wondering whether Rwandans who participate in reconciliation processes would be less likely to get swept up ever again in the madness of mass killing.

Victims of cults and those impacted by genocide (whether perpetrators or victims) need to learn about conformity and obedience to deepen their understanding of how susceptible human beings are to authority and persuasion. The groundbreaking experiments of social psychologists Solomon Asch in the 1950s, Stanley Milgram in the 1960s, and Philip Zimbardo in the 1970s reveal the depths of human subservience to authority and the sway of groups over individuals. Interestingly, across all three experiments, roughly sixty-percent of subjects abandon their own beliefs and cave into group pressure, even if it means doing something they know is wrong, or worse: something they realize is harmful to others.

As I watched Coexist, I found myself thinking about the work of Asch, Milgram, and Zimbardo, and my work on cult mind control and brainwashing. In this age of social networking via the Internet, the world audience should take the time to understand more about social influence. And how we, as adults must always remain vigilant to the social influence pressures we are under and always use our critical thinking to periodically "reality-test" our decisions and actions. Information control is what all dictators and cult leaders need to use to establish and maintain power. Deception, spying, keeping dissidents (ex-members, critics) silenced, intensive propaganda are just some of the sub-components of Information control. The Internet has proven to be the most powerful vehicle for social change, because in my opinion, people do want to know the "truth" and will seek out other facts and opinions, so they can think for themselves.

Given Rwanda's commitment to unity and reconciliation -- the crux of official government policy -- there is a crying need for these lessons to be learned by both victims and perpetrators. And this is one of the main points of Coexist and the insightful Viewer's Guide written by the film's learning director, Dr. Mishy Lesser: the cycle of violence could be reignited if Rwandans in the future fail to stand firm in their beliefs and, if necessary, disobey authority to protect one another. In a country with so much human suffering, ongoing fear, and lingering trauma, I would suggest that the best way to ensure a brighter future is to incorporate into the country's educational system -- at all levels -- the study of conformity, obedience, and subservience, as well as strategies to combat harmful and illegitimate applications of those human tendencies. That way, Rwandans can show the world how passive bystanders can become active upstanders committed to the protection of all vulnerable people.

The Coexist documentary and its Viewer's Guide should become part of a mandated international educational curriculum that shows a vivid example of "how good people do evil things," to quote my mentor Dr. Zimbardo. His Heroic Imagination Project is an ambitious effort to seed heroism throughout the world and which encourages people to do the right thing, not because there is something in it for them, but because it is the right thing to do. I am working with my co-director Alan Scheflin to create an academic think tank at Santa Clara Law School to study all aspects of social influence.

 

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11:41 AM on 03/08/2011
If only this film were a requirement for all middle schools and high schools in the country.,,What an impact it would have. Mishy Lesser's Viewer's guide is an enormous contribution that contextualizes this for kids in such a meaningful way, honoring the depth of the topic and creating a way in which they can respond thoughtfully and positively, adapting lessons for their own lives. Thank you for this powerful, riveting work to both the filmmaker and Lesser!
04:51 PM on 03/07/2011
Very good film that takes a complex situation, and addresses its many facets in a thoughtful manner.
10:28 AM on 03/06/2011
An important and very favorable comment about the movie Coexist and its universal theme
09:00 PM on 03/05/2011
Politics + Hate = Death & Love + Happiness = Coexist

Thank You Adam Mazo and Crew for making this film exist.
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05:08 PM on 03/03/2011
I was fortunate enough to be at the premiere screening of Coexist in Boston, and was absolutely blown away by the honesty and humanity of the people interviewed in the film. It's extremely powerful, not just in learning about the events that took place in Rwanda in 1994 and the ongoing efforts of the country to heal itself, but in the sad fact that this sort of racial hatred happens all of the time, in many different contexts. I hope that the more people (especially young people!) who see this film and have a chance to process and discuss it, the more people will be motivated to DO something about racial hatred whenever they encounter it.
04:27 PM on 03/03/2011
This is an incredible film and has the power to help us all learn to coexist! Paul
02:36 PM on 03/03/2011
I also saw this film when it opened in Boston several months ago. It had a profound impact not only on me, but even more importantly, also on my 16 year old son and his friends. Coexist is brilliantly scripted and edited to a 40 " format which is about the limit of attention for most teens. This film absolutely held their interest. The rivetting stories and the complex challenge of co-existing in one's community for both victim and perpetrator of horrendous crimes against humanity is deftly played out through the moving stories of the lives forever changed by the genocidal events of 20 years ago. The companion teaching guide makes it an ideal educational tool that encourages kids to confront racism, fear of "the other" and bullying which has become all too pervasive in our schools and community, both on line and face to face. Please see this film and encourage any educators you know to purchase a copy, modestly priced, for the invaluable experience that it will impart to those who view it.
01:33 PM on 03/03/2011
Coexist is an incredibly important story, as Steve mentions. The message of anti-violence and reconciliation is universal and I hope the film is screened in schools around the world. The learning curriculum which accompanies it is an easy solution for districts looking for a way to manage bullying while educating kids on important social issues they face everyday with relatable, emotional stories.
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09:49 AM on 03/03/2011
Qaddafi's own propaganda cannot envisage the Libyan people taking up arms against the government because according to his Green Book system, they are the government. Therefore, those who are taking up arms against the government are attacking the Libyan people and are foreign agents. That's what he's been saying. The funniest part of the speech is when he pulled out this green book which wasn't really the Green Book, or at least he said that these passages come from before the 1969 revolution. He said "whoever takes up arms against the government is to be sentenced to death". Then one thinks, wait a minute, this man took power by pointing weapons at the government in 1969. By his logic, he is calling for himself to be put to death!
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09:45 AM on 03/03/2011
Cockroach had a very specific meaning in Rwanda. It referred to the 1959 revolution's exiles who formed armed gangs that terrorised the countryside at night. They called themselves cockroaches - they disperse under the light and operate at night. When the Hutu radio was calling Tutsi neighbours this, this was like accusing someone of being an enemy agent.
12:51 PM on 03/03/2011
Yes, this is a great point that the exiles who would become the RPF initially used the term inyenzi (cockroaches) to describe themselves. Then the hate radio DJs coopted the term and used it to dehumanize all Tutsis.

Makes me wonder what lessons there are to be learned for all people during this crisis in Libya. How we can properly respond to Qaddafi's efforts to dehumanize Libyans? What lessons are here for students from the around the world to learn from this?
08:05 AM on 03/03/2011
Thanks to Steve Hassan for this article. Readers can preview Coexist at coexistdocumentary.org and purchase the Two-Disc Educational Set, which provides access to the five-part Viewer's Guide that I wrote. Yesterday we worked with a hundred 9th graders in Springfield, MA, who were riveted by Coexist and wrestled with the difficult moral issues it poses. Would love to come to a school or university near you.
- Mishy Lesser, Learning Director, Coexist
09:53 PM on 03/02/2011
Mr. Hassan, thanks very much for this article. It is good to see you connect the themes of Coexist to the important work you are doing to undo brainwashing. We invite readers to check out our film at coexistdocumentar.org.

-Adam Mazo, Director of Coexist
09:25 AM on 03/03/2011
Check out the project at coexistdocumentary.org.
09:02 PM on 03/02/2011
I saw this film at the opening screening in Boston and was overwhelmed by the variety of stories and how honestly they were told. I hope that high schools, colleges, churches, synagogues, and mosques across this country and around the world will find ways to use this film to open minds and
hearts.
05:01 PM on 03/02/2011
I, too saw the Film, and haven't been able to forget it since. Reaching children at a young age (or adults at any age) with documentary footage is a such a powerful tool. Spreading understanding about an intense massacre in a calm and thought provoking manner without pushing intrusive or jarring images is exactly what Coexist does.
12:45 PM on 03/02/2011
Coexist is a true example of the power of fear and desperation as well as the great human capacity for resilience. It is yet another indicator of how history repeats itself but also provides an opportunity to interrupt this cycle.