Advocates of atheism continue to appear, each new wave of thinkers reshaping what has come before. What Philip Kitcher has to say is ultimately neither new nor convincing. He makes the same mistakes that most others make who argue the case for atheism or secular humanism.
This is a letter from a young Ugandan, a gay man whom I'll call M.G. In it he asks St. Paul's Voice Centre for help and he lays out some of the reasons he decided to give up any shot at seeing his home again.
Drawing from the well of his own inner sources, he offers a new vision of how seekers can fashion their own connection to the sacred out of the materials of ancient faiths and everyday life. This is the first in a three-part interview.
The Pope Francis phenomenon is a reminder, yet again, that spirituality and not secularity is the driving force of modern life; it is his spiritual intensity that sets him apart and that provides the best answer to the spiritual emptiness of our time.
The concept of God is a shaky subject. Add to it the yoga-inspired faith in the God within us all, and you have a huge mess on your hands. Calling yoga non-religious isn't just about altering yoga to make a buck. It is to avoid starting a war.
The deductibility of donations to religious organizations creates a discriminatory religious subsidy. One is free to donate to the religion of one's choice, but government support of these donations burdens every American, even the non-religious, with support for the faith industry.
Hardly a month goes by when we don't read about the decline or collapse of organized religion in America. But religion -- including the organized sort -- remains vital and vibrant, defying the predictions of doom that appear with numbing regularity.
The act of questioning whether organized religion makes people stupid is bound to provoke a heated response. On one hand, there are people who claim to live in faith-based communities who attribute every event in their lives to God. On the other hand, there are those who are confirmed atheists.
There are times and places when our worship requires a sense of awe and dignity. There are times when we need less "here and now" and more transcendence and beauty. There are times when our prayer must be marked by reverence and earnestness.
The Hindu, Sikh, Buddhist and Jain leaders present at the White House did not simply want to find common cause in the present but determine systematic ways of articulating their religious values through action in the future.