Anti-Semitism has characteristics like other forms of bigotry in terms of stereotyping, alienation from the other, and discrimination. But what makes it different, and which goes a long way to explain anomalous things about anti-Semitism is the core of the anti-Semitic idea.
Now that most nations finally acknowledge anti-Semitism as a scourge, adding criticism of the Jewish State to the list undermines the precious credibility of a hard-fought brand. It clouds rather than clarifies.
If there can be no legitimate disagreement, even acrimony, there can be no dialogue and potential for mutual acceptance and genuine respect. Criticism can be unfair, disingenuous, inaccurate and even offensive, without being anti-Semitic.
To say that anti-Zionism is antisemitism is too simplistic, just as it is a canard to say that Zionism is racism or that Israel is an apartheid state. Scholars have something important to contribute to this debate: to facilitate a more rounded discussion of the new Judeophobia.
Three different incidents this month alone show us, however, that crime in museums is very easy to achieve. Elementary yet different in execution, these recent events allow us to ascertain what motivates people to commit art crimes.
One doesn't spend a quarter-century working in the American academy without coming across all manner of opinionated, irrational and overheated types. None more so than those whose out-of-class activism consists of lambasting the State of Israel.
The Friends Seminary teaches our future leaders. Many Friends Schools around the country have espoused strongly anti-Israel policies for years. Now, they have crossed the line from preaching anti-Zionism to tolerating anti-Semitism.
A recent article in the Nation was at its most preposterous in depicting BDS as a grassroots movement assembling Palestinians, anti-Zionist Jews, and labor unionists in a moral crusade against Zionism.