It should be no surprise that biblical scholars run in all shapes, sizes, colors and denominations. What would surprise many people, though, is this one fact: many of us have our roots in fundamentalist and evangelical Christianity.
The more seriously one takes the Bible, the more seriously one should be willing to wrestle with its internal complexities. It is a remarkable collection of countless people's perspectives from a broad range of locations over the course of centuries.
The paratextual content in modern Bibles goes far beyond basic features, of course, and there appears to be no limit to the marketing creativity of publishers who continuously repackage the Scriptures.
If we emphasize Jesus' death, cut out from the whole tapestry of his life, we reduce his crucifixion to perverse ritual rather than a direct consequence of his confrontation with the powers of his day.
Eeven with its carnivalesque reversal of values, heavy metal is a conservative art form. The stress on dark elements in biblical apocalyptic language here contributes to a forceful and emotively charged call for peace.
Now what makes this even more complicated is the fact that most of the statements about Hell found in the Bible are said by Jesus. The one who is leading me to question Hell, seems to be the very one who teaches it.