PETA's statistics are also often used, as they are being used now, in a truly perverted way by some "no-kill" evangelists to try to turn people away from the "evil" of what is actually a dignified, merciful release from suffering.
We're not supposed to have favorites but of course we do, and it was my favorite sweet little guy Tsimmes who died this past weekend. It's the one thing our cats and dogs don't do well: They do not live long enough.
One of the year's more depressing rituals is the annual release of PETA's kill statistics. The numbers -- just how many pets Ingrid Newkirk's organization has "euthanized" in the past year -- are never anything less than revolting. They are also never a surprise.
This afternoon, my dog will leave this world in my arms without pain, with my lipstick kiss on her mature Maltese mane. Tonight, when it is late and dark and time to sleep, I will feel her presence beside me.
The states have the power to allow and regulate assisted suicide or to prohibit it, and with enough pressure from critical thinkers we will someday have the freedom to end our lives with dignity. If enough critical thinkers band together, someday we'll be able to live and die on our own terms.
It is clear that, come the time, I will do the right thing by my Scout. My baby. I will not let her suffer. We are told that we love our animals so much, we know when that moment is upon us. And we do the right thing. But how?
Right away, my dog's life flashed before my eyes. I pictured him as an 8-week-old puppy with huge floppy ears and then as a rambunctious hulking 5-year-old. That's when I knew, hard as it was, that we made the right decision.
Our goal is an ambitious one -- to end the killing of healthy or treatable dogs and cats in animal shelters. We don't pretend this is easy, but we are always mindful that animals like Oliver need our help.
People of conscience weigh key moral issues. They study and struggle with the questions at hand. They engage in a lifetime effort to develop the fine-tuned moral sensitivity needed to understand deeply Church teaching on critical issues.
The medical establishment's support for patient choice exists within a particular, and peculiar, bioethical framework.A problem arises for palliative care physicians when people question their intention.