Perhaps we need to undertake a Greenhouse Gas Fast during this holy season. How about giving up carbon emissions for Passover and Lent? This sacrifice would ritualize our intention to abstain from wanton waste by pursuing a more sustainable way of life.
What if Lent were not about giving up something that makes us happy, but taking something on that makes us better, maybe even joyful? What if the purpose of Lent were not to be miserable but to live life more abundantly, not less?
The season of Lent is not first about fasting or self-denial; it's about serious participation -- here and now -- in God's divine forgiveness with all his people, from the heart: God's pardon of us and our pardon of others. It doesn't change God, it changes us. It changes our hearts.
You can't live an unhealthy life in other areas and expect one thing to solve all of your problems, but you can slowly add a piece here or there, continue to self-experiment, and gradually develop a health strategy that works for you, your goals, and your lifestyle.
As someone who believes all social justice issues are interrelated, here was a chance to take a stand in defense of families being torn apart by an immigration system that flies in the face of our nation's immigrant history, and the bedrock American value of justice for all.
This fast isn't about us. We're fasting because people are suffering and dying from the impacts of climate change, in the Philippines and all over the world. We're fasting because we can't wait any longer to act.
A growing body of research demonstrates that the stress of fasting triggers a cascade of adaptive responses that slows the aging process. The concept of beneficial stress is known as hormesis, an adaptive response of cells and organisms to a moderate (usually intermittent) stressor.
Towards the beginning, the primary motivation for my fast was probably a sense of obligation and maybe of accomplishment. But over the course of a decade, I've come to look upon my fast as a privilege -- a complex, deeply personal opportunity.
Yom Kippur is the jewish day of atonement. It is traditionally spent with a 25 hour period of fasting, in order to repent all the sins you've committed in the past year. And you know you committed a lot.
The ecclesiastical year, which begins on September 1st, has been divinely developed by the Church Fathers with feasts and fasts to aid our life in the God-Man Christ. The longest and strictest fast, Great Lent, paves the way for Pascha (Easter), the Feast of Feasts.
In a few days Ramadan will be over. It'll be tougher to fast, but you should still fast. It will be harder to eat and pray together with friends, but you still should. It will be more difficult to give to those in need, but your giving should never stop.
In Islam, you have to fast with meaningful intentions. Without any intentions, fasting is simply suffering from hunger. Fasting creates a state of mind that can be achieved through true effort. It can be the evolution of personal understanding and brings personal revival.
We have something unique alhamdulillah and it's important for us to grow it. The credentials, resources, and personalities that we find within our community uniquely position us to do a lot. We are poised to build many of the institutions and organizations that our community is in need of.
As the world continues around us and we come to the end of Ramadan, I hope we each can reach back to our own moments of calm reflection and serenity to contemplate the broader connections we share as human beings first and foremost.
If you would like to know what the 99 percent of Muslims secretly believe in, man, do I have an absolutely great idea for you: perform ten deeds in ten days as the Muslim Holy month of Ramadan winds down.