Will we let such resolutions go the way of so many of our new-calendar-year's resolutions? Or will we take seriously the liturgical cycle that provides us with the Gospel model for making and sticking with what we set out to do as recommitted Christians in our age?
When it came time for me to preach on one of the hard texts in the Gospel, where Jesus compares a woman begging him for help to a dog, I asked, "Did Jesus just call that woman a bitch?" And then I remembered Latrice Royale.
When Elizabeth Cook comes to your town one of these days (and pray that she eventually will), expect a show of faith from the woman who had enough balls to become High Priestess in Americana's House of Worship.
The so-called "virginity movement" is not nor should it be equated with Christianity. To do so sells the Gospel short and leads to all sorts of false notions of where young women find their true worth and what young Christian men should prize in them.
It's a new day in church work: the computer has replaced the pen, 15 minutes seems like eternity, and if you don't get your message out fast, the audience disappears. Here are some rules for social media evangelization.
We had a hugely success first season of The Dinner Party at the Mayne State, complete with sold out shows and knock-out guests and chefs, and in the fall we'll take our show on the road and broadcast live from Expo Chicago at Navy Pier!
Am I aiding and abetting, harboring and transporting? Lord, I hope so. I'm taking Matthew 25: 34-40 seriously. When meeting the physical and social needs of the "least of these" becomes an act of civil disobedience, I must disobey.
While it might seem strange to say that a dystopian young adult novel about children killing each other for the entertainment of an indulgent privileged class is about love, as the trilogy unfolds love emerges as the theme holding the narrative together.
Wrecking Ball stands as Springsteen's best album release in almost thirty years. It's both wrenching and jubilant; looking back and looking forward; steeped in sorrow as well as celebratory and undaunted.
If we emphasize Jesus' death, cut out from the whole tapestry of his life, we reduce his crucifixion to perverse ritual rather than a direct consequence of his confrontation with the powers of his day.